新視野大學(xué)英語第三版-Book 2-翻譯題答案

視學(xué)語版book2unit1翻英譯：Englishisknownasaworldlanguage,regularlyusedbymanynationswhoseEnglishisfirstlanguage.Likeotherlanguages,EnglishhaschangedhistoryoftheEnglishlanguagecanbedividedintothreemainperiods:OldEnglish,MiddleEnglishandModernEnglish.TheEnglishlanguagestartedwiththeinvasionofbyGermanicduringthe5thcenturyAD,theycontributedgreatlytotheformationoftheEnglishlanguage.Duringtheandperiods,theinfluenceofEnglishspreadthroughouttheBritishandfromthe17thcenturyitsinfluencebegantobefeltthroughouttheworld.TheprocessesofEuropeanexplorationandcolonizationforseveralcenturiesledsignificantinEnglish.Today,AmericanEnglishisparticularlyduetothepopularityofAmericancinema,television,tradetechnology,includingthe人們遍認(rèn)英語一種界語常被多不英語第一言的家使與其語言樣，語也生了大的化。語的史可分為個(gè)要階古語中英語現(xiàn)代語英語源于元5世當(dāng)時(shí)個(gè)日曼部入侵國他們英語言的成起很的作用在中紀(jì)和代社初期英語影響及不顛島。17紀(jì)初它的響力始在世各地現(xiàn)。洲幾年的險(xiǎn)和民過導(dǎo)致英的重變化今天由于國電、電視貿(mào)易技術(shù)包括聯(lián)網(wǎng)大受迎，國英的響力其顯中譯：中國法calligraphy)是一獨(dú)特藝是世界上一無的藝瑰國書藝的形，發(fā)展?jié)h文的產(chǎn)與演存在密不分的系漢字在漫的演發(fā)過程一面起交流想繼承文的重作另一面它身又成了種特的術(shù)書法夠通作品把書家個(gè)的生感受學(xué)識(shí)修養(yǎng)個(gè)性折射來所以通常字如其的法。國書不僅中華族的化瑰，而在世文化術(shù)庫中放異。Chinesecalligraphyisaartandtheuniquearttreasureintheworld.TheformationanddevelopmentoftheChinesecalligraphyiscloselyrelatedtotheemergenceandevolutionofcharacters.Inthislongevolutionaryprocess,Chinesecharactersnotonlyplayedanimportantroleinexchangingideasandtransmittingculturebutalsodevelopedintoaartform.Calligraphicworkswellreflectcalligraphers'personalfeelings,knowledge,personality,andsoforth,thusthereisanexpressionthat"seeingthecalligrapher'shandwritingisliketheperson".AsofthetreasuresChineseculture,Chinesecalligraphyshinessplendidlyinworld'streasurehouseofcultureandart.視學(xué)語版book2unit2課翻譯英翻A(massiveopenonlinecourse)isonlinecourseaimedatunlimitedparticipationandopenaccessviathearearecentdevelopmentindistanceeducationandasurgingtrendinhighereducation.Theseareaimedatexpandinguniversity'sreachfromthousandsoftuition-payingstudentswhointown,tomillionsofstudentsaroundworld.Inadditiontotraditionalcoursematerials,provideinteractiveuserforumstosupportinteractionsbetweenstudentsandprofessors.encouragecommunicationparticipantswhobringavarietyofviewpoints,knowledge,andskillstothecourse;inspirepeopletoon"subjectstheywouldn'totherwisepursueoreventryoneducationitself;providemultiplewaystocoursematerial,encouragingmultimodal(多模式learningthatcanaddresstheneedsoflearnerswithavarietyoflearningstyles;andinspirebetterandoftechnologiesforface-to-facecourses.慕課一種絡(luò)課它旨在通過網(wǎng)絡(luò)現(xiàn)廣參與開放入慕是遠(yuǎn)教邁出最新步，已在等教領(lǐng)域速引潮流通這課程大學(xué)以擴(kuò)影響范圍，從影響千上萬在城付學(xué)的學(xué)擴(kuò)到惠全球百萬學(xué)除了擁傳統(tǒng)課程料慕課還給使者提互動(dòng)壇支學(xué)生講之間交流慕課能促進(jìn)與者間的流使得多種觀知和技涌現(xiàn)課堂來它鼓勵(lì)人們?cè)嚽安荒車L的課至是試的教育方供多學(xué)習(xí)程資的方勵(lì)模式習(xí)種學(xué)習(xí)格滿學(xué)習(xí)的需；另外慕課進(jìn)教的改，使術(shù)在對(duì)面課中以好地用。中翻近年隨互聯(lián)技術(shù)發(fā)展我的字化育資建設(shè)得了大成就很多校建了自的數(shù)化學(xué)平臺(tái)數(shù)字教學(xué)教育發(fā)揮越越大作用和傳教學(xué)式相，數(shù)字教學(xué)式有大的勢(shì)。方面數(shù)字教學(xué)教資源以全共享另一面拓展了習(xí)者學(xué)習(xí)間和間們可以時(shí)隨通過聯(lián)網(wǎng)入數(shù)化虛擬校學(xué)這得人從接一次教育向終學(xué)習(xí)為可。Inrecentyears,withthedevelopmentofInternettechnology,theconstructionofeducationresourcesofourcountryhasmadegreatachievements.Manyuniversitieshaveupowndigitallearningplatforms,andteachingisplayinganincreasinglyimportantroleineducation.withtheofteaching,thedigitalwayhasalotofadvantages.Onhand,digitalglobalsharingofteachingresourcespossible;onotherhand,itexpandsthestudytimeandtolearn,peopletogettothevirtualschoolsthroughtheInternetanytimeandanywhere.Theseadvantagesmakeitpossibleforpeopletoshiftone-timelearningtolifelonglearning.視學(xué)語版BOOK2unit3后翻英翻AsanimportantpartoftheAmericanculturevaluesystem,"individualism"isadmiredbymostAmericanpeople.Americansviewthefamilyasawhosepurposeistoadvancethehappinessofindividualmembers.Incontrasttomanycultures,theprimaryresponsibilityoftheAmericanmemberisnottoadvancetheasgroup,eithersociallyoreconomically.Whatwouldbebestforfamilyisnotusuallyconsideredtoimportantaswhatwouldbeforindividual.Withfreedomcomesresponsibilitytoforoneself,itisthefreedomofchoicethatcarrieswithittheresponsibility:totheconsequencesofthechoices.ManygivetheirchildrenaoffreedomtheywantthemtobeindependentandAlongwiththeAmericanonindividualfreedom,theinequalitybetweenparentsandchildrenalsohashadstrongeffectthefamily.作為國文價(jià)值系的個(gè)重組成分"個(gè)主義受到大數(shù)美人的崇美人認(rèn)家庭為一群體其要目是促家庭成的幸與多其文化比國庭成的主職責(zé)不是社會(huì)或濟(jì)上高整家庭地位。人們通認(rèn)為什是對(duì)人好的要比么是家庭好的為重自由伴而的是顧自的責(zé)因?yàn)檫x擇自由載了任即必須受自的擇所來的果許美國給們的子很的自因他們希孩子能夠立和力更美國強(qiáng)調(diào)人自的同父與孩間平的念也對(duì)美家庭生了大的響。中翻孝filialpiety是中古代會(huì)的本德規(guī)（codeof中人把視為格之、家庭睦之國家康之由孝道儒家理思的核它了中社千百來維家庭系的德準(zhǔn)它毫疑問中民族一種統(tǒng)美。孝道文是一復(fù)概念內(nèi)容豐富涉及廣。既有化理，又制度儀（institutionaletiquette）。般來，它社會(huì)要子女父母盡的務(wù)，括尊、關(guān)、贍老等等孝道古老東方文"之本。pietythebasiccodeofethicsinancientChinesesociety.Chinesepeopleconsiderfilialpietyastheessenceofaperson'sintegrity,familyharmony,thenation'swell-being.WithfilialbeingthecoreofConfucianethics,hasbeenthemoralstandardfortheChinesesocietytomaintainthefamilyrelationshipforthousandsofyears.It'sundoubtedlyaChinesevirtue.cultureoffilialpietyacomplexconcept,richincontentandrange.Itincludesnotonlyculturalideasbutalsoinstitutionaletiquettes.Generallyspeaking,itreferstotheobligationofchildrentoparentsrequiredbysociety,includingrespect,supportforelderlysoforth.pietyisfundamentaltheancient"Orientalcivilization".視學(xué)語BOOK2unit4課翻英翻Valentine'sDayonFebruary14iscelebratedinvariousAmericanandcountries.Itisaholidayofandromanceusuallybyexchangingvalentinesorlovetokensbetweenlovers.aredifferentoriginsregardingtheOnelegendgoesthatputapriestnamedValentineintoprisonforrefusingtobelievetheRomangods.OnFebruary14,ValentinewasdeathnotbecausehewasChristian,butalsobecausehehadcuredthejailer'sdaughterofblindness.Thenightbeforehewasexecutedheherafarewellsigned"FromValentine".Later,February14aholidayforpeopletoshowaffectionforlovedones.peoplecelebrateValentine'sDaydifferentsendinggreetingcardsandflowers,givingchocolateorotherorjoininginromanticdinners.Theholidayhasnowpopularalltheworld.InChinathefestivalisalsobecomingincreasinglypopularwithpeople.美洲歐洲國都慶祝月日的情節(jié)。是一充滿情和漫的日戀人間通都會(huì)換情卡和情信關(guān)于個(gè)節(jié)的起有著同的法一個(gè)傳說是羅馬人把個(gè)叫圣瓦丁的父關(guān)了監(jiān)，因他拒相信馬神2月14日那天瓦倫被處，不因?yàn)樗蕉驗(yàn)樵宋槐O(jiān)看守目失的女他被處的前天上給她寫一封名你瓦倫”的告別。后，月14就成一個(gè)們可為他的情展示感的節(jié)?，F(xiàn)，人以不的方慶祝人節(jié)他發(fā)送卡、花，送巧力或他禮品或共浪漫晚餐現(xiàn)在個(gè)節(jié)已流世界地中國，個(gè)節(jié)也正來越年輕人的迎。中翻農(nóng)歷月初是中的七節(jié)(QixiFestival)，中國統(tǒng)節(jié)中最浪漫彩的個(gè)節(jié)日。些大商家年都辦不的活，年人也禮給他的情此，夕節(jié)認(rèn)為是中的情節(jié)(Valentine's。夕節(jié)自牛與女（andWeaving）的說。傳，年的個(gè)夜，天的織都會(huì)牛郎會(huì)所以在七的夜，人可以到牛郎女在河（theMilky）相會(huì)姑們也在這天晚向天的織乞求慧，獲得滿姻但隨時(shí)代變遷這活動(dòng)在消唯有志著貞愛的郎織的傳一直傳民。July7thontheChinesecalendarisChineseQixiFestival,themostromanticofallthetraditionalChineseholidays.Everysomebusinessesorganizevariousandyoungpeoplesendtotheirlovers.AsatheQixiFestivalconsideredtobeChinese"Valentine'sDay".TheQixiFestivalderivedfromthelegendofCowherdandWeavinglegendholdsthatonparticularnighteveryyeartheinheavenmeetswithCowherd.So,peoplecanseeCowherdmeetingintheMilkyWayonnightofQixi.Onnight,wouldalsobegWeavingMaidforsomewisdomamarriage.But,withthechangingoftimes,thesearediminishing.AllthatremainsisthelegendofCowherdandWeavingsignoffaithfullove,continuouslycirculatedamongthefolk.視學(xué)語版BOOK2unit5后翻英翻TheofDiscovery,alsocalledtheAgeofExploration,isaperiodofEuropeanglobalexplorationthatstartedtheearly15thcenturyandcontinueduntilthe18thcentury.ItusuallyregardedasabridgebetweentheMiddleAgesandtheModerninthecontextofemergingwesternimperialismandeconomiccompetitionbetweenkingdomsseekingwealththroughtheestablishmentoftraderoutesandcolonies.greatexplorersduringthisperiod,themostoutstandingonewasChristophersincehediscoveredtheEuropeanoverseasexpansionledtoofcolonialempires,withthecontactbetweentheOldandNewWorldsproducingtheexchange:atransferofanimals,foods,culture,andsoforth.Thisrepresentedoneofthemostsignificantglobaleventsconcerningecology,andcultureinhistory.Europeanexplorationtheglobalmappingoftheworld,resultinginworld-viewanddistantacknowledgingeachother.大發(fā)年代也被為大探年，是洲進(jìn)全球查一個(gè)史時(shí)，始15世初并直持到18世紀(jì)時(shí)通常認(rèn)是中紀(jì)和代之的橋時(shí)西帝國義剛起歐洲王國間正經(jīng)濟(jì)互相爭(zhēng)們通過立貿(mào)路線殖民來尋財(cái)在這一期眾偉大探險(xiǎn)中，杰出是克斯托倫布因?yàn)榘l(fā)現(xiàn)新陸。洲的外擴(kuò)張導(dǎo)了殖帝國崛起陸新大的觸也成了邊的相交的物、食物文化得到移。代表歷史生態(tài)農(nóng)業(yè)文在全范圍最重的活之一歐洲大探讓制全性的界地成為能使人看到個(gè)新世界古的文正遙呼應(yīng)中翻絲綢路（Silk）是國古一條接中和歐大陸Eurasia的交線，由這條路以綢貿(mào)為主故"絲綢路。作國際易的道和化交的橋，絲之路有效促進(jìn)東西經(jīng)濟(jì)化交和發(fā)對(duì)世文明程有深影響當(dāng)前在的史條件下我國出了一帶路（One）（即絲綢路濟(jì)帶和21世紀(jì)海絲綢之路）的略構(gòu)。一一路"合作贏為心，調(diào)相各國互共贏共同展。一戰(zhàn)一經(jīng)出即到沿各國積極應(yīng)。ThearouteinancienttimesconnectingChinaandEurasia.Thistraderoutefocusesontradeofhencethename"theRoad".Asaninternationaltradechannelandabridgeofculturalexchanges,theSilkeffectivelyimprovedtheculturalanddevelopmentbetweentheEastandtheexertingaprofoundimpactontheprogressoftheworldNowadays,underthehistoricalcircumstances,ourcountryproposesthestrategyof"OneOneRoad"theSilkRoadBeltandthe21st-centuryMaritimeSilkRoad).Thestrategyof"OneOnefocusesoncooperationandmutualbenefits,emphasizingmutualbenefits,aswellascommondevelopmentoftherelatedcountries.Onceproposed,thestrategyhasreceivedpositiveresponsesfromthecountriesalongtheroad.視學(xué)語版BOOK2unit6后翻英翻Minimalism(極簡(jiǎn)義aboutgettingridofexcessstuffandkeepingonlyyouMinimalistliving,insimplestterms,iswithasaspossible,mentallyandphysicallyuntilyouachievepeaceofmind.Resultsthatensuearestress,moreandhappiness.Minimalistslikesaythatthey'relivingmoremeaningfully,moredeliberately,andtheminimalistallowsthemtofocusonwhat'smoreimportantinlife:friends,hobbies,travel,experiences.Ofcourse,minimalismdoesn'tmeananythinginherentlywrongowningpossessions.Today'sproblemseemstobewetendgivetoomuchmeaningtothings,oftenforsaking棄ourhealth,ourrelationships,ourpassions,ourpersonalgrowth,andourdesiretocontributebeyondourselves.Inadditiontoitsapplicationinpeople'sdailylife,minimalismalsofindsapplicationincreativedisciplines,includingart,architecture,design,dance,filmmaking,music,fashion,photographyandliterature.極簡(jiǎn)義是去掉余的僅保需要部分用最單話來極簡(jiǎn)生活式就是生得越單越，直獲得靈的靜，種簡(jiǎn)既是神的是身上的這的生方式會(huì)減壓力帶來多自時(shí)間并增幸福。極主者會(huì)，他生活更有義了更從容，極的生方式他們眼于活中重要事：朋、愛、旅和體。當(dāng)，極簡(jiǎn)義并意味擁有質(zhì)財(cái)從本上來有什不現(xiàn)在問題乎在我往往重視擁有東西而常拋棄健康人與之間關(guān)、我的熱、個(gè)成長(zhǎng)以及助他人愿望極簡(jiǎn)義除在們的常生中可得到用還存在很多意域包括術(shù)、筑、計(jì)、蹈、影、劇、樂、尚、影文學(xué)。中翻國民福指（NationalHappiness，NHI）是量人幸福的一指數(shù)也是量一國家地區(qū)濟(jì)發(fā)居民活與福平的標(biāo)工隨中國濟(jì)的速增中國府越來越視人群眾活質(zhì)和幸指數(shù)提升政府注改善生努力善人群眾經(jīng)濟(jì)況，足人群眾益增的物文化求。前，國府提釋放革紅，讓民群得到更實(shí)惠所有些都有效進(jìn)我國民福指不提升NationalHappiness(NHI)isanmeasureshowhappypeopleare.Itisalsoatoolmeasurestheofeconomicdevelopmentandpeople'slivelihoodandhappinessincountryorregion.WithgrowthofChineseeconomy,thegovernmenthaspayingmoremoretopeople'slivingqualitytheincreaseofhappinessindex.Thegovernmentstressesimprovementofitspeople'slivelihood,strivingtoeconomicconditionsandmeettheirgrowingmaterialculturalneeds.Currently,theChinesegovernmentadvocatestheunleashingofmoredividends,withtheaimofofferingmorebenefitsitspeople.AllthesemeasurescombinetoeffectivelyincreasetheNHIofourpeople.視學(xué)語版BOOK2unit7后翻英翻Thecolorandofaweddingdependonthereligionandcultureofweddingparticipants.ForWesternculturesbridesoftenchoosewhiteweddingdress,whileinChinathetraditionalweddingdressisred.whitehasmostpreferredcolorforweddinggownsacrosstheworldtoday,thiswasnotawidespreadtrendbeforetheVictorianera.becamepopularoptionin1840,whenQueenVictoriaworeagownherwedding.Theweddingphotographwaswidelypublished,manybrideschosewhitetothefollowersoftheQueen.Manypeoplebel