表白情話最暖心一段話英語演講稿《情Love》.doc

1、表白情話最暖心一段話英語演講稿情LoveEver since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even e_plorations of the mysteries of the universe.In fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted

2、 with .Love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love.Not like Monkey King who jumped out of the rocks, we were all born after mothers pregnancy of about nine months, hence we have countless relatives without any choic

3、e: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc.and once looking at the genealogical tree, well see no end.Family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most.But how many of

4、 us are determined to contribute to our beloved one? And how many dont e_pect repayment and rela_ed.conscience even if they have the desire and preparation to contribute to their beloved.The distance between relatives is different and so are their e_pectations.But since its very difficult to know ho

5、w much we should e_pect, a lot of worries and distresses emerge.Parents always e_pect their children to show their filial obedience, or at least pay them frequent visits after they have got married.If the children fail to do this, they feel hurt and upset, and theyll even plain about their children,

6、 because they just cant understand why their children dont care about them after what they have done for the children for so many years to bring them up.Nevertheless, ones e_perience determines his ideology.Young children are naturally attached to their parents, but when they grow up, specially when

7、 they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might bee their burden.Once there is generation gap, it bees more difficult to municate and this keeps them away from their parents.Objectively speaking, they need more independ

8、ence in order to achieve success.In the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance.They would plain if your economic support is not up to their e_pectations.The love from uncles and aunties would naturally dwin

9、dle after they have had their own children.Only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment.As for the distant relatives, their love depends on their needs, just as the old saying goes “The poor have no fr

10、iends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”.Granny Liu, a distant kinsfolk, in A Dream of the Red Mansions , claims kinship with the wealthy Jia family, thinking that she may benefit from it in some ways.Liu might have run away witho

11、ut any traces if the Jia family had been a poor one.Another saying goes “Close neighbors are better than distant relatives.” The most difficult is to manage the relatives when doing business together, just as what the TV series program Liu Laogen discloses.It is all right to stay poor together, but

12、as soon as the business grows prosperous, the group will bee estranged and even dissolve because of the unfair distribution.Family love is like a maze which we shouldnt go too far into it, otherwise, well surely get lost.Love is a bilateral matter and unilateral love can only lead you to nowhere in

13、spite of your good intentions.Family love is, sometimes, like an arranged marriage, leaving no choices to you.Due to the different e_periences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of mon interest and un

14、derstanding.How can we municate with each other without understanding? Parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves.E_cept these

15、 two kinds of duties which we must fulfill, other kinds of love bee conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc.No love among relatives has bee a normal phenomenon which neednt to be fussed about.Whats worse is when love is contamin

16、ated by money.Sooner or later we will get hurt.The sooner we get out of this of love, the more we can preserve beautiful memories.We are not living in vacuum, and the society is formed of various kinds of people.As long as we want to live, study, or work, we have to contact, municate and cooperate w

17、ith others.Those who enjoy mon interests, mutual understanding, mon undertakings and mon benefits bee friends.Some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping.Once theres nothing to eat and drink, their friend

18、ship is finished.Some are spiritual friends who share mon ambitions, pursuits and education.“They enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”.The best e_les would be Yu Boya and Zhong ziqi of the ancient times who are famous not only for their

19、 lofty music but mainly for their lofty characters and mutual understanding and appreciation.They cared very little about material wealth, so their friendship is known as “gentlemens friendship as pure as water”.The third type of friendship belong to those who show their utter devotion to each other

20、.They are ready not only to share weal and woe but also to die for each other, like the three brothers Liu, Guan and Zhang in the novel Romance of the Three Kingdoms.We all wish to have this kind of friendship, but its of great difficulty for the ordinary people to be as devoted as they were.Fratern

21、al love or friendship is wide-ranged and fle_ible.Generally speaking, everyone is our friend, just as Chairman Mao says “Our friends are all over the world”.But transcend age, se_, nationality, state and economic conditions.To them the most important is mon benefit, mon interest and understanding.Fr

22、iendship is formed during the course of studying, working and fighting.The battle panions who have survived many hazards usually enjoy long-lasting friendship.However, fraternal love is not stable.Being away for too a long time, losing all mon benefits, friends will bee estranged.Once their interest

23、 has changed, they no longer understand each other, and even this would harm friendship.At all times and in all countries, many close friends and battle panions who once worked together and fought together became enemies in the end.Quiet a few of the emperors in ancient China even killed those who h

24、ad helped them found their dynasties.The Taiping Heavenly Kingdom would not have failed if it hadnt been for the contending and massacring among the those who first rose in rebellion at the beginning of the uprising.What else we need to pay attention to is that some friends, after being away from ea

25、ch other for too long a time, have lost so much of their original characters that when meeting again, you will feel that you are still the same as you were, while they are no longer themselves.They may have the same feeling about you, so sometimes its better not to meet each other again.As the Chine

26、se proverb goes “friendship can not last for three years and flowers can not stay in blossom for three months”.Its not so easy to maintain real friendship which needs mutual understanding, tolerance and sacrifice.Any kinds of harsh treatment will damage friendship.Amatory love has been a mystery for

27、 ages.Theres neither a criterion to judge nor a mon rule to follow.Nobody can tell the e_act reasons why love emerges.It is not always because of beauty (the ugly doorkeeper Quasimodo in The Hunchback of Notre Dame is loved by the beautiful Gypsy girl Esmeralda), nor kindness (Hitler also has his mi

28、stress), nor wisdom ( even the blockhead may sometimes marry a beautiful girl), nor strength (some love starts from sympathy).True love is like getting an electric shock, shaking our soul.It is a sweet dream, a kind of into_ication, indulgence, and endless passion.True love doesnt need a long time t

29、o grow up, to make clear the family tree of the other, neither does it needs the time to look ahead and behind again and again.Love is not marriage, which usually starts from love, but doesnt always depend on love to maintain.Long-lasting marriage can eventually turn into a kind of family love, a ki

30、nd of panionship which preserves the panion but loses the passion.Love is often an wink of the eye, or a smile that hints mutual understanding.In spite of the great distance between them, people may fall in love incidentally.Hence the saying “a distant marriage is tied up with a mysterious thread”.L

31、ove needs passion, and it can stand bumps and stumbles, ups and downs, plaints and blames.When it turns into a pool of water, especially dead water, without any billows or waves, its time for it to die.Delicacies are tasty, but eating everyday can still make one lose appetite.Happiness is what every

32、one longs for, but too much happiness can spoil people who may not care about the happiness they already have.Its universal to live in happiness without knowing it.The same is true with love.Very few people can love the same person passionately all their lives.All love stories e to an end no matter

33、how beautiful they are, which also demonstrate the changeability of love.What one has been chasing wildly may turn into something one wants to get rid of desperately in the end.Besides, love is usually blind, especially those who fall in love at the first sight.At the very beginning, both try to dem

34、onstrate their beautiful side and cover up their Weakness.Fooled by the mysterious color of love, one often mistakes the weaknesses as merits.However, as time passes by, frequent contacts make one bored, and even merits bee defects, and then the end of love is ing.Whats more, there are the capriciou

35、s men and women who never take love seriously, leaving the devoted ones suffering alone.The saying that the devoted is always abandoned by the heartless has almost bee the truth of love affairs.What we cant neglect is that love may turn into hatred, and lovers may also bee enemies.The best proof is

36、the numerous divorces.Great men yearn for true love even more than ordinary people.Since the ancient times, so many heroes couldnt help falling into the trap of love that the se_-trap has been regarded as one of the 36 stratagems in military tactics.Fuchai, the king of the Wu State, couldnt be spare

37、d of this trap, and Generals Dongzhuo and Lubu fell deeply into it while _iangyu, the King of the Western Chu State , bid farewell to his beloved concubine in tears.People may have to pay very high price, even their illustrious name for the love they long for even though it may last for only a very

38、short time.Noheless no one can tear himself away from love.People often say that their earthly affinity is not yet finished, but in fact it is the love affinity that is the most difficult to finish.Love is shapeless and priceless.We can blame nobody when captured by it.Love can not be forced, nor ca

39、n it be pretended.Sympathy is not love, neither is gratitude.Love must be generated from the heart, and e_pressed in actions.It can not be called love without passions and a deep longing from the bottom of the heart.Theres no impassable gulf between family love and fraternal love.Some family love ma

40、y turn into friendship.At the same time, natural barriers doesnt e_ist either between fraternal love and amatory love.Some friendship may develop into amatory love.The same is true with amatory love which may change into family love after a long time of mutual grinding and polishing.The closer the r

41、elationship, and the higher the e_pectations are, the more difficult it is to get along with each other.Family love, fraternal love and amatory love are three main human feelings.If handled well, they can bring us e_treme happiness, while handled improperly, will bring us great sufferings.The presen

42、t society is a world of dazzling money and dwindling human feeling contacts.Most people hold a snobbish attitude.They only make friends with people of wealth and of high social status.Just as Zhen Shiyen said in his e_pounding of the song “All Good Things Must End” in A Dream of the Red Mansions “Wh

43、ile men with gold and silver by the chest, turn beggars scorned by all and dispossessed”.Frankly speaking, however, if we regard money the first thing in whichever one of the three kinds of loves, it will depreciate and even bee worthless.Love can not pretend, nor can it tolerate too much selfish mo

44、tives.It is reported that an old man in Jiangsu Province left his million Yuan heritage to his young housekeeper instead of his own children, because his own children didnt take care of him while the young housekeeper acpanied him through his last lonely and helpless years.Love is easily perceivable

45、 and perceptible.Flattery words may be cheatable, but true love and false feelings can easily be distinguished.If the people you love only know how to spend your money, you should be careful of them.Everyone can help you spend your money if you give them the chance.Never turn your love into the slav

46、e of money.Love should be selfless, and feelings should be sincere.We shouldnt judge our feelings according to the distance of the relationship.Everyone treasures love and nobody can fool himself or the others.A Chinese saying goes: real heroes yearn even more for true love, and great men cherish te

47、nder love for their children.We are the saint on earth, and should treasure our love, but we should know how much is good and where to stop.Since theres no ever-lasting banquet, nor is there an endless love story, we should take the gains and losses of love with perfect posure.Theres fragrant grass

48、in every corner of the earth, and you can always find your love in this world.Translated by Zhang Baodan June 20, 20_4 中文人類幾千年，有過許多的發(fā)明創(chuàng)造，有過許多的新奇發(fā)現(xiàn)，現(xiàn)在又在探索宇宙的奧秘，但始終搞不懂的就是一個“情”字。包括那些中外的名人、偉人、圣人，一切先哲們，都說不清“情為何物”，都處理不好與情相關(guān)的種種事務(wù)。情就好比一張無邊無際的網(wǎng)、如影隨形的網(wǎng)，走到哪里都被它罩著。掙又掙不脫，躲又躲不了，歡喜也罷，厭煩也罷，總得被糾纏。這是一張無形的網(wǎng)，沒有固定輪廓，會從不

49、同的角度，以不同的方式去網(wǎng)住不同的人。這又是一張無情的網(wǎng)，不僅會讓你不開心，甚至可以把人蹂躪致死。這又是一張至高無上的網(wǎng)，天地間幾乎無人能超越它。能在這張網(wǎng)上開出一個小天窗，那已經(jīng)是超凡脫俗了。無論什么英雄、皇帝，無論什么智者、圣賢，在情網(wǎng)之中都表現(xiàn)得無奈和束手無策。情，也許會給人們短暫的欣慰和幸福，但帶給人們更多的是煩心和苦惱。這也正是許多人想脫離、想看破紅塵的主要根。但這種無邊無際、無時無地、無責(zé)無義的網(wǎng)，豈是輕易甩得開的。 情有千種萬種，也可千變?nèi)f化，但歸納起來無非有三，即親情、友情、愛情。 我們都不是孫悟空，不能從石頭里蹦出來。我們要經(jīng)過母親的十月懷胎，被動地生下來。于是我們無從選擇地

50、有了眾多的親戚：父母、祖父母、外祖父母、五叔、六舅、七大姑、八大姨，兄弟姐妹，包括表兄弟姐妹等，數(shù)不清。如果續(xù)上家譜，宗親之間更無盡無休了。 親情是人們渴望的，但更多的是渴望從親情中得到溫暖和支持。有多少是立志為親情奉獻的呢？即便有奉獻的向往和境界，又有多少在奉獻之后不求回報和心理平衡的呢？親情之間彼此距離不都一樣，期望值也相差很大。但這個度到底是多少，很難把握，一切的煩惱和苦痛也由此而生。父母總是希望孩子聽話、孝順，至少能?；丶铱纯?。如果不能呢？那就會傷心、難過，甚至抱怨。父母潛意識里總認為，我把你們供養(yǎng)大，沒有功勞、也有苦勞，怎么能不在意我呢？但存在決定意識。孩子們小的時候固然特別依戀也依

51、賴父母，但長大以后，特別是有了朋友、成了家，更多需要的是獨立和寬松，父母有時確實成為負擔(dān)。如果有代溝，交流有了困難，對父母也會更多的回避?？陀^地說，他們要成長為棟梁之材，也確實需要更多的獨立發(fā)展。目前社會，兒女更多希望的是父母經(jīng)濟上的援助，而不是他們精神及生活方面的指導(dǎo)。經(jīng)濟慷慨不達標(biāo)，也會抱怨。至于姑姑、叔叔、舅舅、姨娘，在有了自己的孩子后，這親情自然會淡薄的。唯有祖父母、外祖父母對隔輩人的寵愛是純真和不求回報的。他們的年齡也等不到回報。說到遠親，那就看需要。就如俗語所說：窮在鬧市無人問，富在深山有遠親。紅樓夢里的劉姥姥，就是個八桿子打不著的遠親，看到賈府有油水，就來攀親。如果窮呢？那就不知

52、劉姥姥會在哪了。遠親不如近鄰。如果是做事業(yè)，親戚在一起干最難管理。電視劇劉老根揭示得很深刻。窮還好辦，發(fā)達了一定會因為分配不均而疏遠、甚至你閱讀的自:范文先生散伙。親情是個迷宮，不要進入太深，否則會找不到出去的門。感情不是一廂情愿的事，即便本意善良，出發(fā)點是好的，由于分寸難拿，仍然會踏上不歸路。其實親情有時好比一個包辦婚姻，你沒有選擇，也無從選擇。大家由于經(jīng)歷和生活品味不一樣，短暫相聚，還能熱熱鬧鬧，長期相處可能會沒共同情趣、沒有共同語言。語言不通怎么交流？除了父母對經(jīng)濟尚未獨立的子女有撫養(yǎng)義務(wù)，子女對年老又經(jīng)濟乏力的父母有贍養(yǎng)義務(wù)，必須履行外，有些親情，已變成生老病死的一種敷衍。是親戚而無親

53、情的許多現(xiàn)象，都很正常，不必大驚小怪。如果親情里沾上了銅臭，那就更不值得留戀了，裂痕只是早晚。邁步抽身早，還可留存一點美好的回憶。 人不是生活在真空里。人們要生活、要學(xué)習(xí)、要工作、要干事業(yè)。人類是個群體。你總要和一些人們接觸、交流、合作。其中有談得來的，有共同志趣、共同語言、共同事業(yè)和利害關(guān)系的，就成了朋友。 友情中，有些僅止于吃吃喝喝，東家長，西家短，干不了什么正事，稱為酒肉朋友。有一天沒得吃，沒得喝，也就各奔東西了。有的屬于精神型，彼此有些共同理想、追求，有一定的文化底蘊，所謂“談笑有鴻儒，往來無白丁”，又如古代的俞伯牙、鐘子期，高山流水覓知音。他們對金錢相對要看淡些，因此被譽為“君子之交

54、淡如水”。也有些屬于生死之交，彼此肝膽相照、榮辱與共，遇到危難，可以兩肋插刀，象三國演義中的劉、關(guān)、張，誓同生死。人們都希望得到這樣的友情，但自己實踐起來比較困難。 友情是一個面積寬，伸縮性大的領(lǐng)域。泛談，都可稱朋友，我們的朋友遍天下。細分，真正成為知已的廖廖無幾。朋友不分年齡（有忘年之交），朋友不分性別（有異性朋友），朋友不分種族、不分國家、有時也不分窮富。最重要的是有共同的利害關(guān)系，有共同的興趣和語言。友情往往是在學(xué)業(yè)中、事業(yè)中、戰(zhàn)斗中形成。那些經(jīng)歷過九死一生的戰(zhàn)友，感情尤其深厚和長久。 友情的可變性很大。分別得太久，共同的利害關(guān)系沒有了，就會日久情疏。由于志趣的變化，共同語言沒有了，甚至

55、意見相左，也會破壞友誼。古今中外，許多創(chuàng)業(yè)的盟友、戰(zhàn)友，最后演化為敵人。中國不少開國之君（朱元璋等）都曾殺過功臣。太平天國如果不是幾個共同起事的王者相互爭斗殘殺，也許不至于半途而廢。我們不得不注意到，一些分別得太久的朋友，生活會磨掉了他們的原形。再見面的時候，你會感到你還是你，他已不再是他了。對方也許會有同樣的感覺，以致彼此感到見不如不見。人無千日好，花無百日紅。維持情深誼厚的友情并不容易，需要相互理解及各自的寬容和犧牲。相互任何的苛求，都會破壞友情。 愛情是個千古之謎。愛情沒有劃一的標(biāo)準(zhǔn)，沒有共通的規(guī)律。為什么會產(chǎn)生愛，誰也說不清。并不一定就是美麗（巴黎圣母院中丑陋的看門人也有人愛），并不一定就是善良（希特勒也有情婦），并不一定就是智慧（傻人有傻命，賴漢娶花枝），并不一定就是強大（有些愛情始于同情）。真正的愛情給人的是觸電的感覺。是一種心靈的震撼，是一種魂牽夢繞，是一種陶醉，是心曠神怡，是樂不思蜀，是