陳琦 戈弋GRE長難句300例unit 13

1、1. although some experiments show that, as an object becomes familiar, its internal representation becomes more holistic and that the recognition process becomes correspondingly more parallel, the weight of evidence seems to support the serial hypothesis, at least for objects that are not notably si

2、mple and familiar.雖然一些實驗表明，當人們對某一物體熟悉之后，這個物體在內(nèi)心中的形象變得更加完整，相應(yīng)的對其的認知過程也更趨于平行，但是似乎有更重要的證據(jù)能夠證明辯識過程是一系列的假說，至少對于不是特別簡單或者熟悉的物體而言。2. as a representative system in which elected officials both determine government policy and elected officials are accountable to a broad-based electorate, polyarchy reinforce a

3、 diffusion of power away from any single center and a diffusion of power toward a variety of individuals, groups, and organizations.多元民主政治制度是一種代議制體制，在這個體制中，被選出來的官員不僅制定了政策，還要對廣泛的選民負責。多元民主政治制度加強了權(quán)力從單一的中心向四周的擴散，并且使得權(quán)力流向不同的個人、團體和組織。3. islamic law is a phenomenon so different from all other forms of lawn

4、otwithstanding, of course, a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactments are concernedthat its study is indispensible in order to appreciate adequately the full range of possible legal phenomena.就主題和積極立法而言，伊斯蘭法律不可避

5、免的與其他法律存在著眾多的相同之處。盡管如此，伊斯蘭法律與其他所有形式的法律差異很大，為了盡可能的充分理解所有可能的法律現(xiàn)象的各個方面，對它的研究是必不可少的。4. the best evidence for the layered-mantle thesis is the well-established fact that volcanic rocks found in oceanic islands, island believed to result from mantle plumes arising from the lower mantle, are composed of ma

6、terial fundamentally different from that of the mid-ocean ridge system, whose source, most geologists contend, is the upper mantle.這個既定事實最足以支撐地幔分層說：地層地幔上升形成了地幔柱狀，地幔柱狀又形成了一些海島，這些海島上的火山巖的成分完全不同于中部海脊的成分。大部分地質(zhì)學(xué)家認為，中部海脊主要來源于上層地幔。5. in order to understand the nature of ecologists investigation, we may thi

7、nk of the density-dependent effects on growth parameters as the “signal” that ecologists are trying to isolate and interpret, one that trends to make the population increase from relatively low values or that trends to make the population decrease from relatively high ones, while the density-indepen

8、dent effects act to produce “noise” in the population dynamics.為了了解生態(tài)學(xué)家研究的實質(zhì)，我們也許應(yīng)該將關(guān)于增長參數(shù)的種群密度無關(guān)的效應(yīng)視為一個“信號”，一些生態(tài)學(xué)家正在嘗試分離這個效應(yīng)，并解釋其中的原因。這個“信號”一旦出現(xiàn)，就說明種群數(shù)量將會維持在一個相對穩(wěn)定的水平，盡管與種群密度無關(guān)的效應(yīng)將會使種群數(shù)量出現(xiàn)“異常值”。6. yet those who stress the achievements of a general consensus among the colonists cannot fully understa

9、nd that consensus without understanding the conflicts that had to be overcome or that had to be repressed in order to reach it.可是，雖然那些人不斷強調(diào)殖民者之間成功的達成一項普遍共識，但是如果他們不明白為了達成這項共識就必須客服或者壓制殖民者之間的沖突，那么他們就不能完全明白這項共識的意義。7. but the plays complex view of black self-esteem and human solidarity as compatible is n

10、o more “contradictory” than du bois famous, well-considered ideal of ethnic self-awareness coexisting with human unity, or the plays complex view of black self-esteem and human solidarity as compatible is no more “contradictory” than fanons emphasis on an ideal internationalism that also accommodate

11、s national identities and roles.但是，這出戲觀點復(fù)雜，認為黑人的自尊意識與人類團結(jié)是可以相容的；du bois 著名的、深思熟慮的觀點認為族群的自我意識與人類團結(jié)是可以共存；fanon 不斷強調(diào)理想中的國際主義應(yīng)該也可以包含民族身份和角色。這三個觀點都是不“矛盾的”。8. and walzer advocates as the means of eliminating this tyranny and of restoring genuine equality “the abolition of the money outside its sphere”.wal

12、zer認為，“阻止金錢在其領(lǐng)域之外產(chǎn)生作用”就可以消滅暴政并恢復(fù)真正的平等。9. the italian influence is likely, whatever valdezs immediate source is: the mexican carpas themselves are said to have originated from the theater pieces of a sixteenth-century spanish writer inspired by encounters with italian commedia dellarte troupes on tou

13、r in spain.無論valdez 的直接來源是什么，他都有可能受到了意大利的影響：據(jù)說墨西哥的carpas戲劇來源于16世紀西班牙某作家的戲劇作品。該作家從在西班牙巡演的意大利commedia dellarte演出團那里得到了靈感，從而寫出了這部戲劇作品。10. the broad language of the amendment strongly suggests that its framer were proposing to write into the constitution not a laundry list of specific civil rights but a

14、 principle of equal citizenship that forbids organized society from treating any individual as a member of an inferior class.修正案言辭寬泛，這強烈暗示了立法者并不是試圖將一系列具體的權(quán)寫入憲法，而是試圖將保證每位公民都享有相同的公民權(quán)這條原則寫進憲法，這可以禁止有組織的社會將任何個人當做下等階級中的成員來對待。11. this was largely due to the enterprise of watteaus friends who, soon after hi

15、s death, organized the printing of engraved reproductions of the great bulk of his workboth his paintings and his drawingsso that watteaus total artistic output became and continued to be more accessible than that of any other artists until the twentieth-century advent of art monographs illustrated

16、with photographs.這在很大程度上是由于watteau的朋友們的進取精神。他們在watteau去世之后，就馬上組織大批量印刷watteau的版畫復(fù)制品，其中包括他的油畫和素描畫。因此，相較于其它任何一位藝術(shù)家，watteau的所有藝術(shù)作品變得更易被大眾接受，并且在20世紀配有照片的藝術(shù)專題著作到來之前一直如此。12. this is not because such an interpretation necessarily stiffens into a thesis (although rigidity in any interpretation of this or any

17、 interpretation of any novel is always a danger), but because wuthering heights has recalcitrant elements of undeniable power that, ultimately, resist inclusion in an all-encompassing interpretation.并不是因為這樣一種解釋一定會僵化成一種理論，（雖然這部小說或者任何一部小說僵硬化的解釋都不可?。?，而是因為呼嘯山莊中有許多不順從的元素，這些元素具有不容否認的力量，使得那些試圖囊括一切的解釋無力解釋呼嘯

18、山莊。13. even the “radical” critiques of this mainstream research model, such as the critique developed in divided society, attach the issue of ethnic assimilation too mechanically to factors of economic and social mobility and the “radical” critiques are thus unable to illuminate the cultural subordi

19、nation of puerto ricans as a colonial minority.即使是像分裂的社會那樣對主流研究模型進行“激進”批判，這些“激進”批判也機械的將種群之間相互融合歸因于經(jīng)濟變動與社會流動。因此，這類批評無法解釋為什么波多黎各人作為殖民地的少數(shù)民族，處于文化附屬地位。14. while humes history was generally seen as being less objectionable as his philosophy, there were widespread doubts about his moral soundness even as a historian by the time that hanway was writing, and gibbons perceived tendency to celebr