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Language,
Culture
and
IdentiXU
HongchenEmail:
michaelhongchen@
October
9th,
2013The
lecture
will
coverLanguage
and
cultureLanguage
and
identityHot
topics
in
related
researchAcademic
resourcesFurther
reading
referencesLanguage
and
Culture
–Intercultural
CommunicatioI.
Introduction
to
ICC
ICC
is
the
term
first
used
by
Edward
T.
Hall
in1959
and
is
simply
defined
as
interpersonalcommunication
between
members
of
differentcultures.
It
can
include
international,
interethnic,
interrand
interregional
communication.Elements
of
ICC
study?
Condon
(1974):
Language
barriers,
different
values,cultural
patterns
of
behavior.?
Bell
(1992):
Physical,
cultural,
perceptual,
experienlinguistic,
nonverbal.Potential
problems
in
ICC
study:?
Stereotyping
(is
the
oversimplified
classification
oa
group
of
people
by
selecting
only
some
keyfeatures
of
them
in
ICC).?
Cultural
shock
(is
precipitated
by
the
anxiety
thatresults
from
losing
all
familiar
signs
and
symbolsof
social
interaction).
U-curve
of
cultural
shock:
Honeymoon
–
Rejection
–Regression
-
Recovery?
Ethnocentrism
(is
the
belief
that
your
own
culturalbackground
is
all
correct,
while
others
are
wrong.)?
Uncertainty
avoidance,
withdrawal,
prejudice,
etc.II.
Communication
TheoriesDefinitionSamovar
&
Porter
(1997):?
Communication
occurs
whenever
meaning
isattributed
to
behavior
or
the
residue
of
behavior.
“Attribution”
means
that
we
draw
upon
our
pastexperiences
and
give
meaning
to
the
behavior
that
weobserve.
“Residue”
refers
to
those
things
that
remain
as
arecord
of
our
actions.2.2
Components
of
CommunicationReceiver’s
Fieldof
ExperienceSender’s
Fieldof
ExperienceSenderEncodingMessageChannelDecodingReceiverNoiseedbackRespon2.3
Models
of
CommunicationLinear
Model?
Sender
–
message
–
channel
–
receiver
–
effectCircular
Model?
ENCODER
(decoder)
–
Message
–
DECODER(encoder)Contextual
Model?
Communication
within
PHYSICAL
–
SOCIAL
--CULTURAL2.4
Characteristics
of
CommunicatioCommunication
is:?
Dynamic?
Irreversible?
Symbolic?
Systemic?
Self-reflective?
Interactive?
Complex?
LearnedIII.
Culture
TheoriesDefinition
It
is
difficult
to
define
“culture”
because
ita
large
and
inclusive
concept.
But
the
only
requirement
for
being
cultured
isto
be
human.
Thus,
culture
is
first
of
all
human.
In
addition,
for
an
idea,
a
thing,
or
a
behaviorto
be
considered
cultural,
it
must
be
shared
bysome
type
of
social
group
or
society.3.2
Ingredients
of
CultureCulture
consists
of:?
Visible
aspects,
such
asMaterial/symbol
level
(most
superficial)Institutions/system
level?
Invisible
aspects,
such
asValues/belief
and
behavior
level3.3
Characteristics
of
CultureCulture
is:?
Learned?
Transmitted
from
generation
to
generation?
Selective?
Ethnocentric?
Interrelated
wholes?
Subject
to
change?
Like
an
iceberg
(visible
–
invisible)?
Like
an
onion
(values
–
rituals
–
heroes
–
symbols)?
Like
the
water
and
a
fish
swims
in?
Our
software?
The
grammar
of
our
behaviorIV.
Cultural
ValuesIntroduction
to
ValuesDefinition
of
values:?
“One’s
principles
or
standards,
one’sjudgment
of
what
is
valuable
or
important
in
life”(Concise
Oxford
Dictionary)Types
of
values:?
Universal
values?
Cultural-specific
values?
Individual-specific
values4.2
Properties
of
ValuesHow
to
obtain
values:?
From
families?
From
school
teachers?
From
peers?
From
society
at
large,
etc.How
to
find
out
values:?
From
people’s
behavior
pattern?
From
what
they
say
about
themselves?
From
myths,
tales,
proverbs,
saying,
or
rituals4.3
Study
of
valuesKluckholn
and
Strodtbeck’s
value
orientationsHofstede-Bond’s
value
dimensions
Hall’s
high-context
and
low-contextorientationThe
Kluckholns
and
Strodtbeck’s
ValueOrientationsHuman
nature?
Evil
but
perfectible;
mixture
of
good
and
evil;
good
butcorruptibleRelationship
to
nature?
Subjugation
to
nature;
harmony
with
nature;
mastery
overnatureSense
of
time?
Past,
present,
futureActivity?
Being-oriented,
doing-oriented,
being-and-becomingSocial
relationships?
Hierarchy,
group,
individualHofstede-Bond’s
value
dimensionsIndividualism
vs.
Collectivism?
The
first
relies
on
in-group
and
resists
out-groupPower
distance?
Some
people
can
accept
great
power
distance
while
otherscan’t.Uncertainty
avoidance?
Some
can
tolerate
uncertainty
while
others
can’tMasculinity
vs.
Femininity?
Some
emphasizes
aggressiveness
and
assertiveness
whileothers
caring
attention
to
people’s
feelings
and
needs.Long-term
vs.
Short-term?
Some
focuses
on
future
(thrifty)
while
others
focuses
onpresent
(extravagance)Hall’s
High-
&
Low-ContextsCultureHigh-context
culture:?
Most
of
the
information
is
in
the
physical
contextor
is
internalized
in
the
people
who
are
a
part
of
the
interaction.
Very
little
information
is
actuallycoded
in
the
verbal
message.Low-context
culture:?
Most
of
the
information
is
contained
in
the
verbalmessage,
and
very
little
is
embedded
in
thecontext
or
within
the
participants.V.
Verbal
CommunicationSapir-Whorf
HypothesisLanguage
is
a
reflection
of
the
environment.Language
is
a
reflection
of
values.Sapir-Whorf
Hypothesis:?
Language
determinism
(strong
version)Language
determines
the
way
people
perceive
the
world.?
Language
relativism
(weak
version)Language
influences
the
way
people
perceive
the
world.5.2
Cultural
Impact
on
LanguageLexical
level?龍vs.dragon?紅vs.red?壯如牛vs.as
strong
as
a
horse?蠢得象頭豬vs.as
stupid
as
a
goose?狼吞虎咽vs.make
a
lion’s
meal
ofDiscourse
LevelLinear
vs.
Non-linear
language?
English:
linear?
Semitic:
zigzag-parallel?
Oriental:
circular-spiral?
French:
digressive,
back-and-forth
zigzag?
Russian:
dotted
linesDeductive
vs.
Inductive
patterns?
Chinese
are
more
inductive?
Westerners
are
more
deductivePragmatic
LevelAddress
Greetings
and
leave-taking
(conversationaltaboos)Offer
and
thanksInvitation
and
responseApologies
and
responseCompliment
and
responseVI.
Non-verbal
CommunicationIntroduction
to
NVC
It
is
“meta-communication,
paralinguistics,second-order
messages,
the
silent
language,and
the
hidden
dimension
of
communication”(Hall,
1959).
It
is
important
in
replacing,modifying,complementing,
and
contradicting
verbalcommunication.
NVC
is
unstructured,
unconscious,
sometimesambiguous,
natural
&
uncontrollable,
moreemotional
and
universal.6.2
Contents
of
NVCBody
Movement
(Kinesics)?
Posture?
GestureThe
thumb-up
signThe
V
signThe
good
luck
sign?
Facial
expressionSmiling
and
laughingShowing
angerEye
Contact
(Oculesics)
In
North
America
and
Europe,
this
showsopenness,
trustworthiness,
and
integrity.
However,
black
children
are
taught
to
lookdown
at
the
ground
when
they
are
talking
toelders
or
when
elders
are
talking
to
them.This
is
to
show
respect.Body
Touch
(Haptics)Hand-shaking?
Americans
and
Germans
prefer
firm
one
plus
eyecontact
to
show
strength
and
trust
while
Frenchpeople
prefer
a
softer
one.
The
Japanese
shake
hands
by
stretching
their
arms
firmly
to
keep
agreater
distance.
In
Russia,
good
friends
start
withfirm
handshake
followed
by
a
bear
hug.Hugging
and
kissing?
For
old
friends
in
the
West
in
informal
situation.?
Chinese
almost
never
hug
or
kiss
in
either
situation.ParalanguageVocal
qualifiers?
Refers
to
tone,
volume,
pitch,
rhythm,
tempo,resonance,
etc.Vocalization?
Non-word
noises,
such
as
un-huh,
shh,
uh,
mmmh,humm,
sucking
in
one’s
breath,
clicking
one’stongue,
etc.Silence?
To
indicate
agreement
or
disagreement,
lack
ofinterest,
contempt,
etc.
Easterners
prefer
silence
icommunication.Spatial
Language
(Proxemics)Personal
space:?
Zero
to
18
inches
–
intimate
zoneOffice
space:?
4
to
12
feetPublic
space:?
12
to
25
feetTemporal
Language
(Chronemics)Monochronic
vs.
Polychronic?
A
Chinese
executive
can
be
polychronic
in
that
hemay
write
a
memo
to
a
colleague
when
answering
aphone
call.?
However,
an
American
one
is
usually
monochronic.Punctuality
vs.
Approximation?
Monochronic
culture
adhere
to
time
precisely?
Polychronic
people
do
not
adhere
to
it
quite
much.VII.
ICC
Competence
ImprovementDefinition
of
ICCC
It
is
considered
very
broadly
as
an
impressionthat
behavior
is
appropriate
and
effective
in
agiven
context.?
Appropriateness
means
that
the
valued
rules,norms,
and
expectances
of
the
relationship
are
notviolated
significantly.?
Effectiveness
is
the
accomplishment
of
valuedgoals
or
rewards
relative
to
costs
and
alternatives.7.2
Components
of
ICC
CompetenceCross-cultural
Attitude
Model?
Pays
more
attention
to
understandings,
attitudes
andknowledge
of
ICCBehavioral-skill
Model?
Believes
that
successful
ICC
communication
lies
insome
important
behavior
skills;
pays
more
attentionto
effectiveness
of
ICC
competence.Cognitive-Affective-Operational
Model?
Cognitive
–
understanding
the
meaning?
Affective
–
ICC
motivation
and
flexibility?
Operational
–
expressing
the
above
two
throughspecific
behaviors.7.3
Training
Steps
of
ICC
CompetenceRaise
awareness?
Self-awareness,
consciousness
of
possible
bias,tolerance
to
differences,
and
sensitivityObtain
knowledge?
ICC
knowledgeEnhance
motivation?
Possess
positive,
accurate
attitudes
to
ICCMaster
skills?
Language
skills
and
non-verbal
skillsVIII.
ICC
Study
Trend
More
empirical
studies
must
be
done
in
orderto
testify
the
already
existed
theories.
Different
research
contexts
should
beincluded
to
facilitate
comparison.More
research
needs
to
be
done
in
thecontext
of
globalization,
i.e.
there
are
moresimilarities
than
dissimilarities
amongcultures.
Besides
traditional
perspective
of
ICC
studies(i.e.
theoretical
or
comparative),
newperspectives
(such
as
identity
negotiation)should
be
included.Language
and
IdentityI.
Definition
of
Identity
Generally
speaking,
it
means
“who
I
am”or
“who
we
are”.It
can
be
objective
or
subjective.
It
shares
some
similarities
with
terms
like“self”,
“agency”,
and
“personality”.
The
issue
of
language
and
identity
has
longbeen
the
focus
of
sociolinguistics
and
SLA,and
some
Chinese
scholars
have
done
someresearch
on
it(e.g.王初明,高一虹,陳新仁).II.
Identity
Theories:
a
structuralist
per2.1
Some
classical
theories?
Labov’s
study
on
phonetic
features
and
socialstrata
in
the
1960s
tries
to
establish
a
one-to-onecorrespondence
between
social
identity
andlanguage
use.?
Bernstein’s
argues
in
the
1970s
that
socialclasses
(e.g.
middle
classes,
working
classes)determine
the
possibility
to
use
the
“complexcode”.?
Robin
Lakoff’s
study
on
the
differences
betweenmale
and
female
use
of
language
tries
to
reveal
thesocial
status
of
gender
determined
the
languagechoice.?
Brown
&
Levinson’s
“face
theory”
also
revealsthat
“face”
(i.e.
self-identity)
is
determined
bysocial
distance,
power
distance
and
culturalpresupposition.?
Halliday’s
“social
semiotics”
also
stresses
thatsocial
ideology
influences
language
use,
thus,language
choice
(i.e.
self-identity)
reflects
theirideology.?
Lambert’s
“matched
guise”
method
elicits
thesubjects’
attitudes
towards
the
“guised
speaker
’s”
community
(i.e.
group-identity).2.2
Tajfel’s
Social
Identity
Theor
The
main
idea
is
that
every
individual
belongs
toa
social
category
(i.e.
social
identity);
togethwith
his
or
her
“self-identity”,
there
forms
th“self-concept”.
This
theory
is
based
on
the
opposition
inner
andouter
groups,
and
is
to
some
extent
simplifiedas
for
the
complexity
of
identity.
So
there
follows
some
revised
models,
such
asTurner’s
Self-categorization
Theory,Brewer’s
Optimal
Distinctive
Theory,Worchel’s
Multidimensional
Model,
andGaertner’s
Ingroup
Identity
Model,
etc.2.3
Giles’s
Language
&
Identity
TheoCommunication
Accommodation
Theory?
Human
beings
adjust
their
language
styles,
such
aspronunciation,
speed,
and
information
content
toconvey
their
values,
attitudes,
and
orientations.Drawing
close
to
the
listener’s
style
signifies
sociidentity
while
deviating
from
the
style
amplifies
thespeaker’s
in-group
identity.?
The
theory
is
widely
applied
in
media,
courts,
ICCstudies,
etc.Ethnolinguistic
Identity
Theory?
The
theory
is
based
on
the
linguistic
vitality
ofethnic
languages
and
the
importance
of
multi-socialidentities.?
Giles
&
Johnson
(1981)
lists
five
standards
oflinguistic
vitality
of
ethnic
languages,
and
when
theare
all
working,
SL
learning
motivation
will
behindered,
otherwise
it
would
be
enhanced:
Strong
ethnic
identity;
knowledge
of
other
social
groupsoutside;
strong
belief
in
their
own
linguistic
vitality;
stronbelief
in
their
community
cohesion;
week
identification
toother
social
groups.?
Lanca’s
(1994)
empirical
studies
supports
theabove
hypothesis.2.4
Summary
Structuralist
language
and
identity
theorieshighlights
the
social
conditions
and
restrictions
thatinfluences
the
formation
of
identity.
Identity
is
a
“de-individualizing”
process
with
theinfluence
of
social
structure,
and
an
“in-group”identification
process.
The
power
relationship
between
L1
and
L2influences
the
social
identity
choice
of
languageusers.
However,
this
perspective
ignores
the
agency
ofindividuals,
the
multiplicity
and
complexity
oflanguage
and
identity
relationship,
as
well
as
theinfluence
of
language
activities
on
identity.III.
Identity
Theories:
a
constructivist
pers3.1
Gumperz’
Interactional
Sociolinguistics?
He
proposed
the
theory
in
1982.?
The
basic
idea
is
that
ethnic
and
social
identities
tlarge
extent
are
established
and
maintained
throughlanguage.
Social
categories,
such
as
gender,
ethnicand
stratum
are
not
unchangeable,
but
negotiable.?
This
theory
is
mainly
applied
in
interculturalcommunication
studies.?
However,
it
carries
some
features
of
structuralistpoint
view,
such
as
regarding
static
social
structureand
resources
greatly
influences
language
use
andidentity.
But
the
orientation
is
constructivist.3.2
Le
Page
&
Tabouret-Keller’s
Theory
Their
main
point
is
that
linguistic
behavior
isidentity
behavior,
individuals
can
establish
theown
linguistic
behavior
pattern
to
draw
closerto
or
deviate
from
certain
groups.
At
the
same
time,
the
existed
identity
might
beinfluenced
by
others’
feedback
and
thus
bestrengthened
or
weakened.
Linguistic
and
identity
behavior
is
complex,
nota
one-or-the-other
choice,
but
interactive
andcontextualized.3.3
Vygotsky’s
Mediation
Theory
Vygotsky
claims
human
cognitive
capacity
is
notinnate,
but
socially
constructed;
language
is
notarbitrary
but
the
product
of
historical
and
culturaldevelopment,
and
the
most
important
instrument
ofhuman
cognition
and
social
relationship.
Using
language
as
a
mediation
with
grown-ups,children
internalize
cultural
regulations
related
tocertain
behaviors,
and
meanwhile
reconstruct
theirpsychological
structure.
In
the
past
ten
years,
Lantolf
(2000)
and
others
havedeveloped
Vygotsky’s
theory,
and
applied
it
in
L2study
and
“self-construction”.3.4
Bourdieu’s
Identity
Theory
He
emphasizes
the
important
role
of
languagein
the
construction
of
identity.
He
uses
the
following
terms
to
illustrate
theprocess:?Habitus(慣習)–one’s
disposition
and
cognitionpatterns
that
are
acquired
from
the
strata
into
whichone
was
born.?
Capital
–
the
resources
one
possesses
in
the
social
structure,
which
influence
the
individual’s
social
practice
and
identity.?
Investment
–
one’s
linguistic
activity
to
obtain
m“capital”
in
order
to
change
one’s
social
statusand
to
negotiate
new
identities.3.5
Giddens’
Reflective
Self-IdentityTheory
Self-identity
is
reflectively
organized,
cohesiand
revisable,
and
experience-specific.
Individuals
can
monitor
their
activities
in
areflective
way
to
keep
the
activities
and
theirconditions
stable
and
coherent.
And
there
willemerge
unexpected
consequences
that
can
inturn
influence
the
individuals
activities.
Since
modern
society
is
“open”
in
nature,contexts
and
“authorities”
are
multiple,
self-identity
in
modernity
is
always
multiple.3.6
Lave
&
Wenger’s
Identity■ThTeheoirrytheory
of
“situated
learning”
perceiveslearning
as
the
process
of
identity
constructionin
the
“community
of
practice”.
Learners
transform
from
“l(fā)egitimate
peripheralparticipation”
to
“adequate
participation”and
develop
multiple
and
various
identities
inthe
process
because
there
is
no
clearboundary
nor
a
single
nucleus.
The
theory
also
emphasize
the
development
oflearners
as
a
“whole
person”.
This
issignificant
in
the
study
of
language
learneridentity.3.7
Summary
From
a
constructivist
perspective,
languageis
regarded
as
the
product
of
the
competitionamong
various
social
forces,
regulations,
andresources.
Identity
is
not
the
by-product
ofsocial
structure,
nor
the
product
ofindividual’s
intention,
but
is
interacted
withlanguage
and
context
in
certain
socialhistorical
and
cultural
conditions.
It
is
multipand
fluid.Empirical
studies
from
this
perspective
cover:?
L2
learning/acquisition
and
identity:
e.g.
Norton
(1993,1995,
1997,
2000,
2006);?
Literacy
and
identity:
e.g.
Ivanic
(1998)?
Multi-linguistic
society
and
identity:
e.g.
Le
Page
et
al.(1985)?
Discourse
multiplicity
and
identity:
e.g.
Robinson
&
Giles(2001)?
International
academic
journals
special
issues:Linguistics
and
Education
(1996,
Vol.8;
2000,
Vol.11)Language
and
Education
(1996,
Vol.10)TESOL
Quarterly
(1997,
Vol.35)
The
research
methodology
in
the
above
studies
arequalitative
and
longitudinal.
Discourse
analysis
isapplied
as
the
main
strategy
to
deal
with
the
data.IV.
Some
issues
of
language
and
identityfuture
research
The
researcher
needs
to
clarify
the
perspectiveof
his
or
her
research
as
well
as
the
definition
o“identity”.
There
needs
more
“l(fā)ocalized”
and
“inner”voice
from
the
research,
especially
from
thecontext
of
the
research.
More
research
related
with
FLL
and
identity
isneeded
co
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