英語(yǔ)專(zhuān)業(yè)八級(jí)改錯(cuò)翻譯真題(含答案)大全

1、EXERCISE ONE2006年一Proof reading. We use language primarily as a means of communication withother human beings. Each of us shares with the community in which welive a store of words and meanings as well as agreeing conventions as 1_to the way in which words should be arranged to convey a particular 2

2、_message: the English speaker has in his disposal vocabulary and a 3_set of grammatical rules which enables him to communicate his 4_thoughts and feelings, in a variety of styles, to the other English 5_speakers. His vocabulary, in particular, both that which he uses activelyand that which he recogn

3、izes, increases in size as he growsold as a result of education and experience. 6_ But, whether the language store is relatively small or large, the systemremains no more, than a psychological reality for tike inpidual, unlesshe has a means of expressing it in terms able to be seen by another 7_memb

4、er of his linguistic community; he bas to give tile system aconcrete transmission form. We take it for granted rice two most 8_common forms of transmission-by means of sounds produced by ourvocal organs (speech) or by visual signs (writing). And these are 9_among most striking of human achievements.

5、 10_二English to Chinese. I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal ofthe most grievous kind. We have before us many，many months of struggle and suffering. You ask，what is our aim？ I can answer in one word， it is victory. Victory at all costsvictory in spit

6、eof all terrorsvictory，however long and hard the road may be， for without victory there is no survival. Let that be realized， no survival for the British Empire， no survival for all that British Empire has stood for ，no survival for the urge，the impulse of the ages，that mankind shall more forward to

7、ward his goal. I take up my task in buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture，at this time，to claim the aid of all and to say，“Come then，let us go forward together with our unitedstrength.”三Chinese to English. 中國(guó)民族自古以來(lái)從不把人看

8、作高于一切，在哲學(xué)文藝方面的表現(xiàn)都反映出人在自然界中與萬(wàn)物占有比例較為恰當(dāng)?shù)牡匚?，而非絕對(duì)統(tǒng)治萬(wàn)物的主宰。因此我們的苦悶基本上比西方人為少為?。阂?yàn)榭鄲灥膹?qiáng)弱原是隨欲望與野心的大小而轉(zhuǎn)移的。農(nóng)業(yè)社會(huì)的人比工業(yè)社會(huì)的人享受差得多，因此欲望也小的多。何況中國(guó)古代素來(lái)以不怠于物不為物役為最主要的人生哲學(xué)。2006年答案1. 答案：agreeing agreed2. 答案：words these3. 答案：in his disposal at his disposal.4. 答案：enables enable5. 答案：the other English speakers other English

9、speakers6. 答案：old older7. 答案：seen understood8. 答案：刪去it9. 答案：And But/Yet/However/Nevertheless10. 答案：most the most 我能奉獻(xiàn)的唯有熱血、辛勞、淚水和汗水。我們所面臨的將是一場(chǎng)極為殘酷的考驗(yàn)，我們面臨的將是曠日持久的斗爭(zhēng)和苦難。你若問(wèn)我們的目標(biāo)是什么？我可以用一個(gè)詞來(lái)概括，那就是勝利。不惜一切代價(jià)去奪取勝利，不畏懼一切恐怖去奪取勝利，不論前路再長(zhǎng)再苦也要多去勝利，因?yàn)闆](méi)有勝利糾無(wú)法生存！我們必須意識(shí)到，沒(méi)有勝利就沒(méi)有大英帝國(guó)，沒(méi)有勝利就沒(méi)有大英帝國(guó)所象征的一切，沒(méi)有勝利就沒(méi)有多少世紀(jì)以來(lái)

10、強(qiáng)烈的要求和沖動(dòng)：人類(lèi)應(yīng)當(dāng)向自己的目標(biāo)邁進(jìn)。此刻，我的精神振奮，滿(mǎn)懷信心地承當(dāng)起自己的人物。我確信，只要我們大家聯(lián)合，我們的事業(yè)就不會(huì)挫敗。此時(shí)此刻千鈞一發(fā)之際，我覺(jué)得我有權(quán)要求各方面的支持。我要呼吁：“來(lái)吧，讓我們?nèi)翰吲?，并肩邁進(jìn)！”Chinese people has never thought of human being as the highest creature among everything since ancient times， whose reflection takes a quite appropriate proportion with all others i

11、n our natural world in both aspects of philosophy and arts， but not as an absolute dominant ruler. Therefore， our bitterness and depression are basically less than those of westerners， because the intensity of which is growing with the expansion of ones desire and ambition. People in the agriculture

12、 society enjoyed far less than people in the industry society， thus their wants are far less either. Besides， ancient Chinese always regard not confined by material， not driven by material as the major philosophy.EXERCISE TWO2007年1 Proof reading. From what has been said, it must be clear that no one

13、 can make very positive statements about how language originated. There is no material in any language today and in the earliest 1 records of ancient languages show us language in a new and 2 emerging state. It is often said, of course, that the language 3 originated in cries of anger, fear, pain an

14、d pleasure, and the 4 necessary evidence is entirely lacking: there are no remote tribes, no ancient records, providing evidence of a language with a large proportion of such cries 5 than we find in English. It is true that the absence of such evidence does not disprove the theory, but in 6 other gr

15、ounds too the theory is not very attractive. People of all races and languages make rather similar noises in return to pain or pleasure. The fact that 7 such noises are similar on the lips of Frenchmen and Malaysians whose languages are utterly different, serves to emphasize on the fundamental diffe

16、rence 8 between these noises and language proper. We maysay that the cries of pain or chortles of amusement are largely reflex actions, instinctive to large extent, 9 whereas language proper does not consist of signsbut of these that have to be learnt and that are 10 wholly conventional.二English to

17、Chinese. But ，as has been true in many other cases，when they were at last married，the most ideal of situations was found to have been changed to the most practical . instead of hacing shared their original duties，and as schol boys would say，going halves， they discovered that the cares of life had be

18、en doubled.This led to some distressing moments for both our friends；they understood suddenlu that instead of dwelling in heaven they were still upon earth，and had made themselves slaves to new laws and limitations. Instead of being freer and happier than ever before，they had assumed new responsibil

19、ities； they had established a new household， and must fulfill in some way or another the obligations of it. They looked back with affection to their engagement； they had been longing to have each other to themselves，apart from the world，but it seemed that they never felt so keenly that they were sti

20、ll units in modern society.三Chinese to English. 我想，其實(shí)誰(shuí)都有一個(gè)小小花園，誰(shuí)都是有苗圃之地的，這便是我們的內(nèi)心世界。人的智力需要開(kāi)發(fā)，人的內(nèi)心世界也是需要開(kāi)發(fā)的。人和動(dòng)物的區(qū)別，除了眾所周知的諸多方面，恐怕還在于人有內(nèi)心世界。心不過(guò)是人的一個(gè)重要臟器，而內(nèi)心世界是一種景觀，它是由外部世界不斷地作用于內(nèi)心漸漸形成的。每個(gè)人都無(wú)比關(guān)注自己及至親至愛(ài)之人心臟的健損，以至于稍有微疾便惶惶不可終日。但并非每個(gè)人都關(guān)注自己及至親至愛(ài)之人的內(nèi)心世界的陰晴。2007年答案 1. 答案：and or2. 答案：show后面添加that或把show改成showi

21、ng3. 答案：刪去the4. 答案：and but/whereas/while5. 答案：large larger6. 答案：in on7. 答案：return in response/reaction/answer8. 答案：刪去on9. 答案：增加a10. 答案：these those 參考答案：但是正如其他許多已經(jīng)發(fā)生過(guò)的事情一樣，當(dāng)他們最終結(jié)婚后，發(fā)現(xiàn)最憧憬的生活變得再實(shí)際不過(guò)了。他們非但沒(méi)有分擔(dān)各自原先的責(zé)任正如那些學(xué)生們所說(shuō)一半一半，相反卻發(fā)現(xiàn)生活的重?fù)?dān)加倍了。這使得我們那兩個(gè)結(jié)婚的朋友時(shí)常覺(jué)得沮喪；他們突然發(fā)現(xiàn)自己并沒(méi)有過(guò)著天堂般的生活而是仍實(shí)實(shí)在在地生活在地球上，而且成為了新

22、規(guī)則和新約束的奴隸。生活并沒(méi)有比以前更自由、更幸福，因?yàn)樗麄円コ袚?dān)新的責(zé)任。既然成立了一個(gè)新的家庭，那就無(wú)論如何也要盡一點(diǎn)家庭的義務(wù)。他們深情地回想起訂婚的那段時(shí)光，曾經(jīng)如此地渴望擁有彼此而忘掉這個(gè)世界，然而現(xiàn)在最深切的感受卻是自己仍是這個(gè)世界的一份子。參考答案：I think everyone， in effect， has a small garden or a flower bed of his own， namely， our inner world. There is a need for human beings to tap into their own intelligenc

23、e， as is the case with their inner world. What distinguishes between human beings and animals， apart from the various aspects which are universally known， may probably be in that human beings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscap

24、e， which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones， that merely a minor disease would enduringly weigh on his mind.EXERCISE THR

25、EE一Proof reading.2008年 The desire to use language as a sign of national identity is avery natural one, and in result language has played a prominent 1 part in national moves. Men have often felt the need to cultivate 2 a given language to show that they are distinctive from another 3 race whose hege

26、mony they resent. At the time the United States 4 split off from Britain, for example, there were proposals thatindependence should be linguistically accepted by the use of a 5 different language from those of Britain. There was even one 6 proposal that Americans should adopt Hebrew. Others favoured

27、the adoption of Greek, though, as one man put it, things wouldcertainly be simpler for Americans if they stuck on to English 7 and made the British learn Greek. At the end, as everyone 8 knows, the two countries adopted the practical and satisfactorysolution of carrying with the same language as bef

28、ore. 9 Since nearly two hundred years now, they have shown the world 10 that political independence and national identity can be completewithout sacrificing the enormous mutual advantages of a commonlanguage.二English to Chinese.But,ashasbeentrueinmanyothercases,whentheywereatlastmarried,themostideal

29、ofsituationswasfoundtohavebeenchangedtothemostpractical.Insteadofhavingsharedtheiroriginalduties,andasschool-boyswouldsay,goinghalves,theydiscoveredthatthecaresoflifehadbeendoubled.Thisledtosomedistressingmomentsforbothourfriends;theyunderstoodsuddenlythatinsteadofdwellinginheaventheywerestilluponea

30、rth,andhadmadethemselvesslavestonewlawsandlimitations.Insteadofbeingfreerandhappierthaneverbefore,theyhadassumednewresponsibilities;theyhadestablishedanewhousehold,andmustfulfillinsomewayoranothertheobligationsofit.Theylookedbackwithaffectiontotheirengagement;theyhadbeenlongingtohaveeachothertothems

31、elves,apartfromtheworld,butitseemedtheyneverfeltsokeenlythattheywerestillunitsinmodernsociety.三Chinese to English. 都市寸土千金，地價(jià)炒得越來(lái)越高，今后將更高。擁有一個(gè)小小花園的希望，對(duì)尋常之輩不啻是一種奢望，一種夢(mèng)想。 我想，其實(shí)誰(shuí)都有一個(gè)小小花園，這便是我們的內(nèi)心世界。人的智力需要開(kāi)發(fā)，人的內(nèi)心世界也是需要開(kāi)發(fā)的。人和動(dòng)物的區(qū)別，除了眾所周知的諸多方面，恐怕還在于人有內(nèi)心世界。心不過(guò)是人的一個(gè)重要臟器，而內(nèi)心世界是一種景觀，它是由外部世界不斷地作用于內(nèi)心漸漸形成的。每個(gè)人都無(wú)比

32、關(guān)注自己及至親至愛(ài)之人心臟的漸損，以至于稍有微疾便惶惶不可終日。但并非每個(gè)人都關(guān)注自己及至親至愛(ài)之人的內(nèi)心世界的陰晴。2008年答案1. 答案：in result- in consequence2. 答案：moves-movements3. 答案：distinctive-distinct/different4. 答案：time - when5. 答案：accepted- acknowledged/confirmed/realized6. 答案：those-that7. 答案：刪去on8. 答案：At-In9. 答案：carry with - on10. 答案：Since-ForInfact,I

33、thinkeveryonehasasmallgardenandthatisourinnerworld.Peoplesintelligenceneedstobedeveloped,sodoestheinnerworld.Thedifferencebetweenpeopleandanimals,inadditiontothemanywell-known,isalsointheinnerworld.Theheartisanimportantorgan;however,theinnerworldisalandscape.Itgraduallytookshapeundertheconstantinflu

34、enceoftheoutsideworldontheheart.Everyoneissoconcernedaboutthehealthoftheheartsoftheirlovedonesaswellashisthataslightdiseasewouldcausegreatanxiety.Butnoteveryoneisconcernedabouttheinnerworldofthemselvesandtheirlovedones.參考譯文：但是正如其他許多已經(jīng)發(fā)生過(guò)的事情一樣，當(dāng)他們最終結(jié)婚后，發(fā)現(xiàn)最憧憬的生活變得再實(shí)際不過(guò)了。他們非但沒(méi)有分擔(dān)各自原先的責(zé)任-正如那些學(xué)生們所說(shuō)一半一半，相

35、反卻發(fā)現(xiàn)生活的重?fù)?dān)加倍了。這使得我們那兩個(gè)結(jié)婚的朋友時(shí)常覺(jué)得沮喪；他們突然發(fā)現(xiàn)自己并沒(méi)有過(guò)著天堂般的生活而是仍實(shí)實(shí)在在地生活在地球上，而且成為了新規(guī)則和新約束的奴隸。生活并沒(méi)有比以前更自由、更幸福，因?yàn)樗麄円コ袚?dān)新的責(zé)任。既然成立了一個(gè)新的家庭，那就無(wú)論如何也要盡一點(diǎn)家庭的義務(wù)。他們深情地回想起訂婚的那段時(shí)光，曾經(jīng)如此地渴望擁有彼此而忘掉這個(gè)世界，然而現(xiàn)在最深切的感受卻是自己仍是這個(gè)世界的一份子。EXERCISE FOUR一Proof reading.2009年 The previous section has shown how quickly a rhyme passesfrom one

36、 school child to the next and illustrates the further difference (1)_between shcool lore and nursery lore. In nursery lore a verse, learntin early childhood, is not usually passed on again when the little listener (2)_has grown up, and has children of their own, or even grandchildren. (3)_The period

37、 between learning a nursery rhyme and transmittingIt may be something from twenty to seventy years. With the playground (4)_lore, therefore, a rhyme may be excitedly passed on whtin the very hour (5)_it is learnt; and in the general, it passes between children of the (6)_same age, or nearly so, sinc

38、e it is uncommon for the difference in agebetween playmates to be more than five years. If therefore, a playgroundrhyme can be shown to have been currently for a hundred years, or (7)_even just for fifty, it follows that it has been retransmitting overand over; very possibly it has passed along a ch

39、ain of two or three (8)_hundred young hearers and tellers, and the wonder is that it remains live (9)_after so much handling, to let alone that it bears resemblance to the (10)_original wording.二English to Chinese. We，the human species，are confronting a planetary emergency a threat to the survival o

40、f our civilization that is gathering ominous and destructive potential even as we gather here. But there is hopeful news as well： we have the ability to solve this crisis and avoid the worst though not all of its consequences，if we act boldly， decisively and quickly. However，despite a growing number

41、 of honorable exceptions， too many of the worlds leaders are still best described in the words Winston Churchill applied to those who ignored Adolf Hitlers threat：They go on in strange paradox， decided only to be undecided， resolved to be irresolute， adamant for drift， solid for fluidity， all powerf

42、ul to be impotent. So today， we dumped another 70 million tons of global-warming pollution into the thin shell of atmosphere surrounding our planet， as if it were an open sewer. And tomorrow，we will dump a slightly larger amount， with the cumulative concentrations now trapping more and more heat fro

43、m the sun.三Chinese to Englsh. 手機(jī)改變了人與人之間的關(guān)系。通常有注意到會(huì)議室的門(mén)上的告示，寫(xiě)著“關(guān)閉手機(jī)?！比欢瑫?huì)議室仍然充滿(mǎn)著鈴聲。我們都是普通人，沒(méi)有很多重要的事情。但是，我們也不愿輕易關(guān)閉手機(jī)。打開(kāi)手機(jī)象征著我們與世界的聯(lián)系。手機(jī)反映出我們的社交饑渴。我們經(jīng)常看到，一個(gè)人走著走著，就突然停下來(lái)了，眼睛盯著他的手機(jī)，不管他在那里，無(wú)論是在道路中心或旁邊有廁所。2009年答案1. 答案：the further- a further2. 答案：when-until3. 答案：their-his4. 答案：something-anything5. 答案：there

44、fore-however/nevertheless/yet6. 答案：刪掉in the general中的the7. 答案：currently-current8. 答案：over and over - again9. 答案：live - alive10. 答案：刪掉to let alone中的to 我們?nèi)祟?lèi)，正面臨全球性的危機(jī)，我們的生存和文明受到威脅。盡管我們聚在一起共商對(duì)策，而災(zāi)難卻在擴(kuò)大，形式不容樂(lè)觀。但也有令人欣喜的消息：如果行動(dòng)大膽果斷，反應(yīng)迅速，我們有能力解決這場(chǎng)危機(jī)，避免其向最壞的方向發(fā)展。 但是，時(shí)下世界上的許多國(guó)家領(lǐng)導(dǎo)人可以用當(dāng)年溫斯頓？丘吉爾批評(píng)歐洲諸政要忽視阿道夫？希特勒

45、的名言來(lái)形容，“它們?cè)谄婀值你Ｕ撝星靶?，僅僅為一個(gè)決定而猶豫不決，有了決心卻拖泥帶水，信心猶疑不定，見(jiàn)解隨波逐流，掌權(quán)者虛弱無(wú)力?！?而如今我們向這個(gè)星球脆弱的大氣層傾倒超過(guò)七千萬(wàn)噸溫室氣體，把其當(dāng)作天然排污口。明天我們還會(huì)變本加厲，堆積的溫室氣體吸納了越來(lái)越多的太陽(yáng)熱度。 Cell phone has altered human relations. There is usually a note on the door of conference room， which reads close your handset. However， the rings are still resou

46、nding in the room. We are all common people and has few urgencies to do. Still， we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our thirst for socialization. We are familiar with the scene when a person stops his steps to edit short messages w

47、ith eyes glued at his phone， disregard of his location， whether in road center or beside restroom.EXERCISE FIVE一Proof reading.2010年 So far as we can tell, all human languages are equally complete and perfect as instruments of communication: that is, every language appears to be well equipped as any

48、other to say 1_the things their speakers want to say. 2_There may or may not be appropriate to talk about primitive3_peoples or cultures, but that is another matter. Certainly, not all groups of people are equally competent in nuclear physics or psychology or the cultivation of rice . Whereas this i

49、s not the 4_fault of their language. The Eskimos , it is said, can speak aboutsnow with further more precision and subtlety than we can in 5_English, but this is not because the Eskimo language (one of those sometimes miscalled primitive) is inherently more precise and subtle than English. This exam

50、ple does not come to light a defect 6_in English, a show of unexpected primitiveness. The position issimply and obviously that the Eskimos and the English live in similar7_ environments. The English language will be just as rich in terms 8_for different kinds of snow, presumably, if the environments

51、 in whichEnglishwas habitually used made such distinction as important. 9_ Similarly, we have no reason to doubt that the Eskimo language could be as precise and subtle on the subject of motor manufacture or cricket if these topics formed the part of the Eskimos life. 10_二English to Chinese.I though

52、t that it was a Sunday morning in May；that it was Easter Sunday，and as yet very early in the morning.I was standing，as it seemed to me，at the door of my own cottage.Right before me lay the very scene which could really be commanded from that situation，but exalted， as was usual，and solemnized by the

53、power of dreams. There were the same mountains，and the same lovely valley at their feet； but the mountains were raised to more than Alpine height，and there was interspaced far larger between them of savannahs and forest lawns；the hedges were rich with white roses；and no living creature was to be seen， excepting that in the green churchyard there were cattle tranquilly reposing upon the verdant graves，and particularly round about the grave of a child whom I had once tenderly loved，just as I had really seen them，a little before sunrise，in the same summer