論語精選一百句(中英文對照-英文摘自1914年哈佛版)

1、it言吾精逗一百句言俞言吾而篇第一一、子曰：而日寺當(dāng)之，不亦乎？有朋自逮方乘， 不亦架乎？人不知而不慍，不亦君子乎？ THE MASTER said: “ In learning and straightway practising is there not pleasure also? When friends gather round from afar do we not rejoice? Whom lack of fame cannot vex is not he a gentleman?二、子曰：巧言令色，斛矣仁。 The Master said:“ Honeyed words an

2、d flattering looks seldom speak of love. ”三、子曰：君子食瓢求鮑，居瓢求安，敏於事而慎 於言，就有道而正焉：可好擘也已。The Master said:“ A gentleman who is not a greedy eater, nor a lover of ease at home, who is earnest in deed and careful of speech, who seeks the righteous and profits by them, may be called fond of learning.”四、子曰：不患人之不

3、己知，患不知人也。 TheMaster said:“ Not to be known should not grieve you:grieve that ye know not men. ”五、曾子曰：吾日三省吾身：卷人謀，而不忠乎？ 典朋友交，而不信乎？傅，不!乎？Tseng-tzu said:“ Thricedaily I ask myself: Have I been unfaithful indealing for others? Have I been untrue to friends? Do I practise what I preach? ”六、曾子曰：慎余冬追速，民德E帚厚

4、矣。 Tseng-tzu said:“ Respect death and recall forefathers, the goodin men will again grow sturdy.”簫詞政篇第二七、子曰：特三百，一言以蔽之，日思瓢邪。TheMaster said:“ To sum up the three hundred songs in aword, they are free from evil thought.”八、子曰：卷政以德。譬如北辰，居其所，而筮星 共之。 THE MASTER said: “ In governing, cleave togood; as the n

5、orth star holds his place, and the multitude of stars r evolve upon him. ”九、子曰：吾十有五而志於H；三十而立；四十而 不惑；五十而知天命；六十而耳七十而攏心所欲， 不瑜矩。 The Master said: At fifteen, I was bent on study; at thirty, I could stand; atforty, doubts ceased;at fifty, I understood the laws of Heaven; at sixty, my ears obeyed me; at s

6、eventy, I could do as my heart lusted, and never swerve from right.”十、子游冏孝。子曰；今之孝者，是需能餐。至於 犬焉，皆能有餐。不敬，何以別乎？Tzu-yu asked the duty of a son.The Master said: “-daTyoa man is called dutiful if he keep his father and mother. But we keep both our dogs and horses, and unless we honour parents, is it not al

7、l one? ”十一、子夏冏孝。子日：色莫隹。有事，弟子服其勞， 有酒食，先生ft曾是以卷孝乎？Tzu-hsia asked the duty of a son.The Master said:“ Our manner is the hard part. Forthe young to be a stay in toil, and leave the wine and cakes to their elders, i s this to fulfil their duty?十二、子曰：吾典回也系冬日，不遑如愚。退而省其 私，亦足以彝，回也，不愚！The Master said: If I ta

8、lk all day to Hui, like a dullard, he never stops me.But when he is gone, if I pry into his life, I find he can do what I say. No, Hui is no dullard.”十三、子曰：溫l故而知新，可以養(yǎng)yR幣矣。The Master said:“ Who keeps the old akindle and adds newknowledge is fitted to be a teacher.”十四、子曰：擘而不思則罔，思而不擘期殆。The Master said:

9、“ Study without thought is vain: thoughtwithout study is dangerous. ”十五、子曰：人而瓢信，不知其可也。大串瓢蜿， 小串瓢tit,其何以行之哉？ The Master said:“ Without truth I know not how man can live. A cart without a crosspole, a carriage without harness, how could they be moved? ”十六、子曰：非其鬼而祭之，也。冕羲不卷，瓢勇也。 The Master said:“To worsh

10、ip the ghosts ofstrangers is fawning. To see the right and not do it is want of courage. ”吾八俏篇第三十七、孔子需季氏：八俏舞於庭。是可忍也，孰不可忍也！ OF the Chi having eight rows of dancers inhis hall, Confucius said:“ If this is to be borne, what isnot to be borne? ”十八、子曰：人而不仁，如褪何？人而不仁，如槃 何？ The Master said: “A man without l

11、ove, what is courtesy to him? A man without love, what is music to him? ”十九、子曰：君子瓢所事，必也射乎？揖I1而升，下而歐，其孚也君子。JThe Master said: A gentleman has no rivalries-except perhaps in archery; and then, as bowing he joins the winners, or steps down to see the loser drink, throughout the struggle he is still the

12、gentleman. ”二十、子夏日：（巧笑倩兮。美目盼兮，素以卷 兮），何需也？子日：事彳爰素。Tzu-hsia asked:“What is the meaning of: Hercunning smiles,Her dimples light,Her lovely eyes,So clear and bright,The ground, not yetWith colours dight ?”The Master said:“ Colouring follows groundwork.二十一、子入太廓，每事冏?；蛟唬菏胄枸酥?知褚乎？入太踴，每事冏。子之曰：是褚也！On enteri

13、ng the Great Temple, the Master asked how each thing was done.s son hasOne said: “ Who says that the man of Tsou a knowledge of ceremony? On entering the Great Temple, he asked how each thing was done! ”Such is theOn hearing this, the Master said: ceremony.言吾里仁篇第四二十二、子曰：富輿:t,是人之所欲，不以其道得 之，不慮也。典腰是人之所

14、悲，不以其道得之，不 去也。君子去仁，悲乎成名？君子IO冬食之遑仁， 造次必於是，Ml沛必於是。The Master said:“ Wealth and honours arheatwmendesire; but abide not in them by help of wrong.Lowliness and want are hated of men; but forsake them not by help of wrong.“ Shorn of love, is a gentleman worthy the name? Not for one moment may a gentleman

15、 sin against love; not in flurry and has te, nor yet in utter overthrow.二十三、子曰：里仁卷美。攆不慮仁，焉得知？THE MASTER said: “ Love makes a spot beautiful: who chooses not to dwell in love, has he got wisdom?二十四、子日：朝道，夕死可矣！The Master said:“ To learn the truth at daybreak and die at eve were enough. ”二十五、子日：上志於道，而耳

16、心悲衣悲食者，未足典也！The Master said: As scholar in search oftruth who is ashamed of poor clothes and poor food it is idle talking to. ”二十六、子日：兄督思膂焉，兄不督而內(nèi)自省也。 The Master said:“At sight of worth, think to growlike it. When evil meets thee, search th ine own heart.二十七、子日：父母在，不速遁，遁必有方。The Master said:“ Whilst t

17、hy father and mother live, donot wander afar. If thou must travel, hold a set course. ” 二十八、子日：父母之年，不可不知也：一到以喜，一到以懵。The Master said:A father s and amother s age must be borne in mind; wiht joy on the one hand, fear on the other. ”二十九、子日：古者言之不出，的躬之不逮也。The Master said:“ Men of old were loth to speak;

18、lesta word that they could not make good should shame them. ”三十、子日：君子欲言內(nèi)於言，而敏於行。The Master said:“ A gentleman wishes to be slow to speakdanquick to act. ”三十一、子日：德不孤，必有霹B。The Master said: “Good is no hermit. It has ever neighbours.言俞言吾公冶晨篇第五三十二、子日：道不行，乘槨浮於海，彳炒我者，其 由典？子路之喜。子日：由也，好勇遇我，瓢所取材。 The Master

19、said:“Truth makes no way. Letme go afloat and scour the sea! and Yu shall follow me.The Master said:When Tzu-lu heard this he was glad.Yu is more venturesome than I,but he does not know how to take things. 三十三、宰予查寢。子曰：朽木不可雕也，糞土之 睛不可污也。於予典何!子曰：始吾於人也。11其言而信其行，今吾於人也，其言而覲其行，於 予典改是！Tsai Y u slept in the

20、daytime.The Master sa id: “ Rotten wood cannot be carved, nor are dung walls plastered. Why chide with Yu ?The Master said:“ In my first dealings with men, Ihearkened to their words, and took their deeds on trust. Now, in dealing with men, I hearken to their words, and watch their deeds. I righted t

21、his on Yu .三十四、H淵、季路侍。子曰：盍各言WT志？子 路曰：JH事焉衣裘，典朋友共，敝之而瓢憾。M 淵曰：JU瓢伐善，瓢施勞。子路曰：JUSi子之 志！子曰：老者安之，朋友信之，少者f襄之。As Yen Y an and Chi-lu 11 were sitting with him, theMaster said:“ Why not each of you tell me hiswishes? ”Tzu-lu said:“rriCagaes and horses I would have,and robes of fine fur to share with my friend

22、s, and would wear them out all free from care.”Yen Y u an said:To make no boast of talent norshow ofmerit, weremy wish. ”Tzu-lu said:“We should like to hear your wishes,Sir.The Master said:“ To make the old folk happy, tobe true to friends, to have a heart for the young.雍也篇第六三十五、哀公冏：弟子孰卷好擘？孔子封曰：有IS回

23、者好不遭怒，不虱遇，不幸短命死矣！今也即亡，未置好擘者也。Duke Ai asked which disciples were fond of learning. Confucius answered:Hui “Yenloved learning. His anger fell not astray; he made no mistake twice. By ill-luck his life was cut short. Now that he is gone, I hear of no one who is fond of learning. ”三十六、子曰：督哉回也！ 一簞食，一瓢it在

24、陋 巷，人不堪其夏，回也不改其督哉回也！ TheMaster said:“ What a man was HAuid! ish of rice, agourd of water, in a low alleyway; no man can bear such misery! Yet Hui never fell from mirth. What a man he was! ” 三十七、子曰：知之者不如好之者，好之者不如槃之者。 The Master said: “Who knows does not rank with him who likes, nor he who likes with

25、him who is glad therein. ”三十八、子曰：知者槃水，仁者槃山，知者勤，仁者青爭。知者桀仁者毒。The Master said: Wisdom delights in water; love delights in hills. Wisdom is stirring; love is quiet. Wisdom enjoys life; love grows言吾述而篇第七三十九、子曰：述而不作，信而好古，藕比於我老彭。 THE MASTER said: “A teller and not a maker,one who trusts and loves the past;

26、 I may be likened toour old Peng. ”四十、子曰：甚矣吾衰也！久矣，吾不彳復(fù)蘿兄周公！The Master said:“ How deep is my decay! It is longsince I saw the Duke of Chou in a dream.”the Duke of Chou:Died B.C. 1105. He was theyounger brother of King Wu, the founder of the dynasty, as great in peace as the king in war. He was so anx

27、ious to carry out olden principles,“ that whenaught he saw did not tally with them, he would look up in thought, till day gave way to night; and if by good luck he found the answer, would sit on waiting for dawn ” (Mencius, IV. B. 20).四十一、子曰：自行束脩以上，吾未售焉！The Master said:“ From the man who paid in dri

28、edmeat upwards, I have withheld teaching from no one. ”四十二、子曰：不憤不改。不徘不褻。聚一隅不以三隅反，即不彳復(fù)也。The Master said:Ortlythosefumbling do I open, only for those stammering do Ifind the word. From him who cannot turn the whole when I lift a corner I desist.”四十三、子食於有喪者之陽L 未售能也。子於是日哭， 即不歌。When eating beside a mourn

29、er the Master never ate his fill. On days when he had been wailing, the Master did not sing.四十四、子曰：富而可求也，雖隹孰鞭之上，吾亦卷 之；如不可求，優(yōu)吾所好。The Master said: Were shouldering a whip a sure road to riches, I would turn carter: but since there is no sure road, I tread the path I love. ”四十五、子曰：疏食歐水，曲肱而枕之，槃亦在 其中矣。不羲

30、而富且於我如浮雪。The Master said:“ Living on coarse rice and water, with bent arm for pillow, mirth may be ours; but ill-gotten wealth and honours are to me a wandering cloud. ”四十六、集公冏孔子於子路，子路不封。子曰：女奚 不曰，其卷人也，鬢憤忘食，架以忘夏，不知老之符 至fW。 The Duke of She asked Tzu-lu aboutConfucius. Tzu-lu did not answer. The Master

31、 said:Why couldst thou not say:He is a man so eager thathe forgets to eat, whose cares are lost in triumph, unmindful of approaching age ?”四十七、子不怪、力、The神。The Master never spak of ghosts or strength, crime or spirits.四十八、子曰：三人行，必有我自幣焉。擇其善者而徙之；其不善者而改之。The Master said: Walking three together I am sure

32、of teachers. I pick out the good and follow it; I see the bad and shun it.四十九、子曰：君子坦藻藻，小人晨戚戚。The Master said:“ A gentleman is calm and spacious: the vulgarare always fretting. ”言俞言吾泰伯篇第八五十、曾子曰：以能冏於不能，以多冏於寡，有若 瓢，1T若虛，犯而不校。昔者吾友，曹優(yōu)事於斯矣。 Tseng-tzu said:“ Out of knowledge to learn fromignorance, out of w

33、ealth to learn from penury; having to seem wanting, real to seem shadow; when gainsaidnever answering back; I had once a friend who would act thus. ”五十一、曾子曰：可以六尺之孤，可以寄百里之 命，陶大而不可禽也。君子人也？君子人也！ Tseng-tzu said:“ A man to whom an orphan striplingor the fate of an hundred townships may be entrusted, and

34、whom no crisis can corrupt, is he not a gentleman, a gentleman in deed? ”五十二、曾子曰：上不可不弘毅，任重而道速。仁 以養(yǎng)y己任，不亦重乎！死而彳爰已，不亦速乎！Tseng-tzu said:“ The scholar had need be strong and bold; for his burden is heavy, the road is far. His burden is love, is it not a heavy one? Death is the goal, is that not far?五十三、

35、子曰：如有周公之才之美，使且吝。其繪不足H也已！The Master said:All the glorious gifts of the Duke of Chou, if coupled with pride andIIi Ii IImeanness, would not be worth one glance. ”言吾子罕篇第九五十四、子曰：吾有知乎哉？瓢知也。有鄙夫冏於我，空空如也，吾叩其雨端而竭焉。The Master said:“ Have I in truth understanding? I have nounderstanding. But if a yokel ask me

36、aught in an empty way, I tap it on this side and that, and sift it to the bottom. ”五十五、子在川上曰：逝者如斯夫！不舍查夜。As he stood by a stream the Master said:“ Hastingaway like this, day and night without stop!”五十六、子曰：彳爰生可畏，焉知來者之不如今也？ 四十五十而瓢焉，斯亦不足畏也已！The Mastersaid:“Awe is due to youth. May not -tmo orrow bebrigh

37、t as to-day? To men of forty or fifty, who are unknown still, no awe is due. ”五十七、子曰：三罩可禽白巾也,匹夫不可禽志也。 The Master said:“ Three armies may be robbed of their leader, no wretch can be robbed of his will.五十八、子曰：蕨寒，然彳爰知松柏之彳爰凋也。The Master said:“ Erst the cold days show how fir andcypress are last to fade.

38、 ”言俞言韻郎It篇第十五十九、席不正不坐。 If his mat were not straight, he would not sit down.言俞言吾先迤篇第十一六十、子曰：孝哉子蠢，人不於其父母昆弟之言。 The Master sai d: “ How good a son was Min Tzu-chien! In all that parents and brethren said of him no hole was picked. ”六十一、H淵死，子曰：噫！天喪予！天喪予！When Ye Y u an died the Master cried:Woe is me! Iam

39、 undone of Heaven! I am undone of Heaven! ”六十二、季路冏事鬼。子曰：未能事人，焉能事鬼？ 日：敢冏死？曰：未知生，焉知死？Chi-lu askedwhat is due to the ghosts of the dead.The Master said:“ We fail in our duty to the living;can we do our duty to the dead? ”He ventured to ask about death.“ We know not life, ” said the Master, “ how can we

40、 know death? ”三斜懸H湍1篇第十二 六十三、子曰：非褚勿祝，非褚勿非褚勿勤。The Master said:“ To be ever courteous of eye andever courteous of ear; to be ever courteous in word and ever courteous in deed. ”六十四、司焉牛夏曰：人皆有兄弟，我3蜀亡！子 夏曰：商之矣：死生有命，富置:在天。君子 敬而瓢失，輿人恭而有橙，四海之內(nèi)，皆兄弟也。君 子何患乎瓢兄弟？Ssu-ma Niu cried sadly:All menhave brothers, I al

41、one have none!”Tzu- hsia said:“ I have heard that life and death areallotted, that wealth and honours are in Heaven shand. A gentleman is careful and does not trip; he ishumble towards others and courteous. All within the four seas are brethren; how can a gentleman mourn his lack of them? ”六十五、子曰：君子

42、成人之美，不成人之悲；小人反是。 The Master said: “A gentleman shapes the good in man; he does not shape the bad in him. Contrariwise the vulgar. ”六十六、曾子曰：君子以文曾反；以友It仁。 Tseng-tzu said:“Agentleman gathers friends byculture and props love with friendship.”吾子路篇第十三The Master said:“ Let officers act first: overlooksmall

43、 faults: raise worth and talent.”六十七、子曰：其身正，不令而行；其身不正，雖隹 令不優(yōu)。The Master said: The man of upright life is obeyed before he speaks: commands even go unheeded where the life is crooked.”六十八、蕖公孔子曰：吾st有直恭者，其父攘羊 而子it之。孔子曰：吾藁之直者巽於是，父卷子曙， 直在其中矣。 The Duke of She told Confucius:“ Among the upright men of my h

44、ome if the fathersteal a sheep his son will bear witness.”Confucius answered: “ Our people s uprightness isunlike that. The father screens his son, the son screens his father. There is uprightness in this.六十九、子曰：不得中行而典之，必也狂狷乎！狂 者迤取，狷者有所不嘉也。 The Master said:Asfollowers of the golden mean are not to b

45、e found, I have to work with ambitious and headstrong men.Ambitious men push ahead, and there are things that headstrong men will not do. ”七十、子曰：剛毅木吉吼 近仁。 The Master said:The Master said:“ Strength and courage, simplicity and meekness are akin to love. ”A gentlemanleisaspant, notfulsome: the vulgar

46、are fulsome, but not pleasant.冏篇第十四七十一、子曰：上而，博居，不足以矣！The Master said:“ A scholar who loves comfort is not worthy thename.” 七十二、子曰：貧而瓢怨，富而瓢片氤易。The Master said:“ It is hard not to chafe at poverty, alight thin g not to be proud of wealth. ”七十三、子曰：不在其位，不謀其政。The Master said:“ When not in office discuss

47、not policy.七十四、子曰：君子其言而遇其行。The Master said:“ A gentleman is shamefast of speech: his deedsgo further.七十五、子曰：君子道者三，我瓢能焉：仁者不蔓， 知者不惑。勇者不懵。子曰：夫子自道也！ The Ma ster said:“ In three ways I fall short of agentleman. Love is never vexed; wisdom has no doubts; courage is without fear.”Tzu-kung replied:“That is

48、what ye say, Sir.七十六、或曰：以德幸艮怨，何如？子曰：何以幸艮德？以直幸艮怨，以德幸艮德。One said:To mete out good for evil, how were that?“ And how would ye meet good? ” said the Master.“ Meet evil with justice: meet good with good.tttg彳野霰公篇第十五七十七、子曰：直哉史龜！邦有道，如矢；邦瓢道 如矢。君子哉遽伯玉！邦有道JW仕；邦瓢道，JW可卷 而慎之。The Master said:Straight indeed was t

49、hehistorian Y ! Straight as an arrow when right prevailed, and straight as an arrow when wrong prevailed! What a gentleman was ChPo-yu hWhenright prevailed he took office: when wrong prevailed he rolled himself up in thought.”七十八、子曰：可輿言，而不典之言，失人；不可 輿言，而輿之言，失言。知者不失人，亦不失言。 The Master said:“ To keeepnc

50、seil to him who hasears to hear is to spill the man. To speak to a man without ears to hear is to spill thy words. Wisdom spills neither man nor word. ”七十九、子曰：志士仁人，瓢求生以害仁，有毅身 以成仁。 The Master said:“A high will, or a lovingheart, will not seek life at cost of love. To fulfil lovethey will kill the bod

51、y.”八十、子H冏卷仁。子曰：工欲善其事，必先利其器，居是邦也，事其大夫之51者，友其士之仁者。Tzu-kung asked how to practise love. The Master said:“ A workman bent on good work will first sharpen his tools. In the land that is thy home, serve the best men in power, and get thee friends who love.”八十一、子曰：人瓢速Zt,必有近H。The Master said:“ Without thoug

52、ht for far off things, there will betroubles near at hand. ”八十二、子曰：群居余冬日，言不及羲，好行小慧，磐!矣哉！The Master said: When all day long there is no talk of right, and sharp moves find favour, the company is in hard case. ”八十三、子曰：君子不以言犀人，不以人屢言。The Master said:“A gentleman does not raise a manfor his words, nor sc

53、orn what is said for the speaker.八十四、子曰：巧言1L德。小不忍，即大謀。The Master said:“ Honeyed words confound goodness:impatience of trifles confounds great projects.八十五、 子曰： 人能弘道， 非道弘人。 The Master said:“ The man can exalt the truth: truth cannot exaltthe man. ” 八十六、子曰：富仁不於肺。 The Master said:“ When love is at stake yield not to an army.八十七、子曰：有教瓢H。The Master said: A educated men are peers.八十八、子曰：道不同，不相兼yH。J The Master said:Mingle not in projects with men whose ways are not thine.The whole