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1、2021/3/10講解:XX1 New England TranscendentalismNew England Transcendentalism 2021/3/10講解:XX2 Important terms (1) nTranscendentalism : Transcendentalism is philosophical and literary movement that flourished in New England from about 1836 to1860. It originated among a small group of intellectuals who w
2、ere reacting against the orthodoxy(正統(tǒng)的)of Calvinism and the rationalism of the Unitarian Church(唯一神論 教派), developing instead their own faith centering on the divinity of humanity and the natural world. 2021/3/10講解:XX3 Important terms (1) nTranscendentalism derived some of its basic idealistic concep
3、ts from romantic German philosophy, and from such English authors as Coleridge, and Wordsworth. Its mystical aspects were partly influenced by Indian and Chinese religious teachings. 2021/3/10講解:XX4 Important terms (1) nAlthough transcendentalism was never a rigorously systematic philosophy, it had
4、some basic tenets that were generally shared by its adherents. The beliefs that God is immanent in each person and in nature(每人都有內(nèi)在的神性) and that individual intuition is the highest source of knowledge led to an optimistic emphasis on individualism, self-reliance, and rejection of traditional authori
5、ty. 2021/3/10講解:XX5 Important terms (1) nThe ideas of transcendentalism were most eloquently expressed by Ralph Waldo Emerson in such essays as Nature (1836), and Self- Reliance and by Henry David Thoreau in his book Walden. 2021/3/10講解:XX6 Important terms (2) n Individualism: Individualism is a mor
6、al, political, and social philosophy, which emphasizes individual liberty, the primary importance of the individual, and the “virtues of self-reliance”. It assumes that a person can be socially and culturally free of upbringing. 2021/3/10講解:XX7 Important terms (2) n Individualism claims the ability
7、to oppose “authority”, and to all manner of controls over the individual (反對一切壓抑個人的支配行 為), especially when exercised by the political state or “society”. It is thus directly opposed to collectivism (集體主義), social psychology and sociology, which consider the individuals rapport to the society or comm
8、unity. 2021/3/10講解:XX8 Important terms (3) nAmerican Renaissance : The name is given to a flourishing of distinctively American literature in the period before the Civil War. This renaissance is represented by the work of Ralph Waldo Emerson, H. D. Thoreau, Nathaniel Hawthorne, Herman Melville, and
9、Walt Whitman. nIts major works are Hawthorne s The Scarlet Letter ( 紅字,1850 ) , Melville s Moby-Dick (白鯨, 1851 ) ,and Whitmans Leaves of Grass (草葉集, 1855). The American Renaissance may be regarded as a delayed manifestation of Romanticism(浪漫主義的延續(xù)), especially in Emerson s philosophy of Transcendenta
10、lism. 2021/3/10講解:XX9 Important features of New England Transcendentalism (1) nFirstly, the Transcendentalists placed emphasis on spirit 精神, or the Oversoul 超靈, as the most important thing in the universe. The Oversoul was an all-pervading power for goodness (超靈是善良的體現(xiàn)), omnipresent and omnipotent (無
11、處不在,無所不能), from which all things came and of which all were a part. It existed in nature and man alike and constituted the chief element of the universe. (是宇宙構(gòu)成的主要元素) 2021/3/10講解:XX10 Important features of New England Transcendentalism (2) nSecondly, the Transcendentalists stressed the importance of
12、 the individual. To them the individual was the most important element of society. As the regeneration of society (社會的再生)could only come about through the regeneration of the individual, his perfection (自我完善), his self-culture (自我休 養(yǎng))and self-improvement, and not the frenzied effort to get rich, sho
13、uld become the first concern of his life. 2021/3/10講解:XX11 Important features of New England Transcendentalism (2) nThe ideal type of man was the self-reliant individual whom Emerson never stopped talking about all his life. n The Transcendentalists like Emerson and Thoreau were telling people to de
14、pend upon themselves for spiritual perfection if they cared to make the effort because, in their opinion, the individual soul communed with the Oversoul and was therefore divine. Now this new notion of the individual and his importance represented, obviously, a new way of looking at man. 2021/3/10講解
15、:XX12 Important features of New England Transcendentalism (2) nIt was also a reaction against the process of dehumanization (磨滅人性)that came in the wake of developing capitalism. The industrialization of New England was turning men into nonhumans. People were losing their individuality and were becom
16、ing uniform. The Transcendentalists saw the process in progress and, by trying to reassert the importance of the individual, emphasized the significance of men regaining their lost personality. 2021/3/10講解:XX13 Important features of New England Transcendentalism (3) nThirdly, the Transcendentalists
17、offered a fresh perception of nature as symbolic of the Spirit or God (自然是超靈或上帝的體現(xiàn)). Nature was, to them, not purely matter. It was alive, filled with Gods overwhelming presence. It was the garment of the Oversoul (自然是超靈的外衣). Therefore it could exercise a healthy and restorative influence on the hum
18、an mind (自然能夠影響人類心靈的健康和恢復(fù)). What the Transcendentalists seemed to be saying was, “Go back to nature, sink yourself back into its influence, and youll become spiritually whole again.” 2021/3/10講解:XX14 Ralph Waldo Emerson As the most eloquent spokesman of New England Transcendentalism, Ralph Waldo Eme
19、rson (1803-1882) has had great influence for centuries extending beyond the literary community to the American people at large 其思想已成為美國傳統(tǒng)文化 意識的一部分. 2021/3/10講解:XX15 Ralph Waldo Emerson nEmerson was born in Boston, the son of a Unitarian minister 唯一神教牧師who died when Emerson was eight years old. He at
20、tended Harvard, studied theology, and became a Unitarian minister himself in 1829. In that year he was also married, but his beloved wife, Ellen, died only sixteen months later. In 1832, Emerson felt obliged to resign his ministry nAfter a trip to Europe ,where he met the English writers Wordsworth,
21、 Coleridge, and Carlyle, he settled in the village of Concord, Massachusetts. He remarried and began his lifelong career as lecturer and writer. At Concord he became a member of the Transcendental Club 2021/3/10講解:XX16 Ralph Waldo Emerson nAt Concord he was surrounded by a remarkable group of men an
22、d women, including Henry David Thoreau. It was at Concord that Emerson composed his first book, Nature (1836). nEmersons address 演講 called The American Scholar ( 1837 ) has been an inspiration to generations of young Americans, but Emerson did not achieve national fame until his Essays: Essays, Firs
23、t Series ( 隨筆: 第一卷,1841 ) , Second Series (隨筆:第二卷, 1844 ) , Representative Men ( 代表人物, 1849 ) , The Conduct of Life n(生活的準(zhǔn)則)and so on. 2021/3/10講解:XX17 Ralph Waldo Emerson nEmersons Nature, regarded as the Bible of New England Transcendentalism, is a lyrical expression of the harmony Emerson felt be
24、tween himself and nature. Emerson defines nature as an all-encompassing divine entity inherently known to us in our unfettered innocence(人與自然有一種天然的和諧對應(yīng)關(guān)系), rather than as merely a component of a world ruled by a divine, separate being,learned by us through passed-on teachings in our experience(自然并不只
25、是作為世界的一部分, 與我們所知的經(jīng)驗相分離。通過個人直覺從自然中獲取知識) n Self-Reliance is also at the core of Emersons ideas , that the potential powers of the self-reliant individual are significant (自立的個人潛能巨大) 2021/3/10講解:XX18 Quotation form Quotation form NatureNature Our age is retrospective (向后看的,懷舊). It builds the sepulchers
26、 of the fathers (建筑在祖先的墳?zāi)怪霞?以舊的事物為基礎(chǔ)). It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face(先人們可以同上帝與自然面對面),we, through their eyes(我們卻需利用先人做媒介感悟上帝與自然). Why should not we also enjoy an original relation to the universe? Why should not we have
27、a poetry and philosophy of insight(內(nèi)?。゛nd not of tradition, and a religion by revelation (心靈啟示)to us, and not the history of theirs? 2021/3/10講解:XX19 Quotation form Quotation form NatureNature why should we grope among the dry bones of the past(我們?yōu)楹我诤翢o生氣的歷史廢 墟中摸索), or put the living generation into
28、 masquerade out of its faded wardrobe (讓當(dāng)代 人穿上褪色過時的舊服裝出丑)? The sun shines today also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship. 2021/3/10講解:XX20 Henry David ThoreauHenry David Thoreau Thoreau (1817-1862) w
29、as born in Concord, Massachusetts and he attended Harvard but he refused all the careers. So he made his home with his father, he assisted him in his trade of pencil maker. Then he met Emerson and lived with Emerson for two years, doing chores and keeping the house. There he wrote the great essay Ci
30、vil Disobedience ( 論公民之 不服從,1849 ). 2021/3/10講解:XX21 Henry David ThoreauHenry David Thoreau nThoreaus most memorable gesture was his move to Walden Pond . He lived for two years and two months in a cabin he built with his own hands on a piece of land owned by Emerson. That experience gave him the ma
31、terial for one of the greatest of American classics, Walden ( 1854 ). Thoreau died at forty-four, having published relatively little of what he had written. 2021/3/10講解:XX22 Henry David ThoreauHenry David Thoreau Walden details 詳盡描述詳盡描述Thoreaus life for two years and two months in the forest around
32、the shores of Walden Pond. He recounts his daily life in the woods and celebrates nature and the individual s ability to live independently of society. Walden is neither a novel nor a true autobiography, but a social critique of the Western World ,with each chapter heralding some aspect of humanity
33、that needed to be either renounced or praised (每個章節(jié)都對人每個章節(jié)都對人 類社會的某方面進(jìn)行批評或頌揚類社會的某方面進(jìn)行批評或頌揚. ) 2021/3/10講解:XX23 Henry David ThoreauHenry David Thoreau n Along with his critique of the civilized world, Thoreau examines other issues afflicting man in society, ranging from economy (the first chapter of the book) and reading to solitude and higher laws(探討 有關(guān)閱讀、獨處、法律等問題) 2021/3/10講解:XX24 n Thoreau also takes time to talk about the experience at Walden Pond itself, commenting on the animals and the way people treated him for living there,
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