大學(xué)生三分鐘精彩英文演講稿

1、大學(xué)生三分鐘精彩英文演講稿【大學(xué)生3分鐘精彩英文演講稿一】Dear teachers, dear students:hello everyone!The topic of my speech is the hardness of lifeThe vast desert, a tree stand, the show is a monument to the image.Towering mountains, thousands of tree stand up, as is a magnificent the Great Wall.The long river, all the trees s

2、tood up into a dragon of glory.We are a symbol of too much, and too much. But I believe that my image is not the gentlest hands, skin, such as Diorskin Lin Daiyu, nor is the modern unkempt and shabby, Su Qier. We are a symbol of hope and vitality. So we show in front of others should be inserted wit

3、hout pleats, face witdest and polite gestures e*udes a stream of heroic spirit, the image of the vigor and vitality of the modern new youth, a into the embodiment of the spirit of nature.Someone once said, life is a kind of hardness, integrity and dignity of life is propped up the hardness of bone.

4、Better life and the Kui back in the day, and not ashamed on the ground, which is always the traditional virtue of the China. Li Bais the eyebrow nengcui Zheyaoshan powerful thing, so that I may not be happy Yan this awe inspiring atmosphere of the verse and whether it will make those no self-esteem

5、people to shame? Loss of self-esteem is a worthless person, and we as the vanguard of the times, if drown in the darkness forever, or to do a dauntless hero, a flower in the wind and rain sonorous rose. The answer is self-evident.Desert desolate also has the monument stands, Castle Peak again proud,

6、 but also have the great wall around, the river again quiet, also there is a dragon in the recumbent. But the time can be changed, our image, our glory remains the same. Because we pride, because we are confident, because we have a fresh life. And because of this, it is a vast desert riparian long,

7、Qingshan was evergreen, the hardness of life is forever.尊敬的各位老師，親愛的同學(xué)們：大家好!我演講的題目是生命的硬度茫茫大漠，一棵樹站不起來，展現(xiàn)出來的是一座豐碑的形象。巍巍青山，千萬棵樹站起來，連成的是一條長城的宏偉。悠悠河岸，所有的樹站起來，綴成的是一條蛟龍的雄風(fēng)。我們象征著太多，又演繹著太多。但我相信，我的形象，絕不是“手若柔荑，膚如凝脂”的林黛玉，也絕不是“蓬頭垢面、衣衫襤褸”的現(xiàn)代“蘇乞兒”。我們象征著希望、朝氣。所以我們展現(xiàn)在別人面前的就應(yīng)該是衣無褶、臉無垢、禮貌謙和的舉手投足間散發(fā)著一股英氣，朝氣和活力的現(xiàn)代新青年的形象，

8、一個(gè)融入了大自然的精靈的化身。有人曾說，生命有一種硬度，氣節(jié)和尊嚴(yán)是撐起生命硬度的骨骼。“寧為玉碎，不為瓦全”、“仰不愧于天，俯不怍于地”，這是歷來中國的傳統(tǒng)美德。李白的“安能摧眉折腰事權(quán)貴，使我不得開心顏”這一大氣凜然的詩句又是否會(huì)讓那些毫無自尊的人汗顏?喪失了自尊的人是一個(gè)沒出息的人，而我們作為時(shí)代的先鋒，要是永遠(yuǎn)在黑暗中沉溺呢，還是要做一個(gè)頂天立地的好男兒，一朵綻放在風(fēng)雨中的鏗鏘玫瑰。答案，不言而喻。大漠再荒涼也有豐碑的矗立，青山再孤高，也有長城的環(huán)繞，河水再平靜，也有蛟龍的橫臥。而時(shí)代再怎么變，我們的形象，我們的雄風(fēng)依然如故。因?yàn)槲覀冏宰穑驗(yàn)槲覀冏孕?，因?yàn)槲覀冇兄r活的生命。而正因如

9、此，河岸才悠悠，大漠才廣袤，青山才長青，生命的硬度才長存?！敬髮W(xué)生3分鐘精彩英文演講稿二】What I Have Lived for我為何而生Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search of knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and

10、thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.我的一生被三種簡單卻又元比強(qiáng)烈的激情所控制:對愛的渴望，對知識(shí)的探索和對人類苦難難以抑制的憐憫。這些激情量像狂風(fēng)，把我態(tài)情吹向四方，掠過苦痛的大海，迫使我瀕臨絕望中的邊緣。I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the r

11、est of my life for a few hours of this joy. I have sought it, ne*t, because it relieves loneliness -that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable abyss. I have sought it, finally, because in the union of love I have seen, in

12、a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what-at last-I have found.我尋求愛，首先因?yàn)樗刮倚臑橹?，這種難以名狀的美妙迷醉使我愿意用所有的余生去換取哪怕幾個(gè)小時(shí)這樣的幸福。我尋求愛，還因?yàn)樗芫徑馕倚睦砩系墓陋?dú)感，我感覺心靈的戰(zhàn)采，仿如站在世界的邊緣而面前是冰冷

13、，無底的死亡深淵。我尋求愛，因?yàn)樵谖宜慷玫慕Y(jié)合中，我仿佛看到了圣賢與詩人們所向往的天堂之景。這就是我所尋找的，雖然對人的一生而言似乎有些遙不可及，但至少是我用盡一生所領(lǐng)悟到的。With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds swa

14、y the flu*. A little of this, but most of much, I have achieved.我用同樣的激情去尋求知識(shí)。我希望能理解人類的心靈，希望能夠知道群星閃爍的緣由。我試圖領(lǐng)悟畢達(dá)哥拉斯所景仰的數(shù)即萬物的思想。我已經(jīng)悟出了其中的一點(diǎn)點(diǎn)道理，盡管并不是很多。Love and knowledge, so far as they were possible, led upward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate

15、in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.愛和知識(shí)，用它們的力量把人引向天堂。但是同情卻總把人

16、又拽回到塵世中來。痛苦的呼喊聲回蕩在我的內(nèi)心。饑餓的孩子，受壓迫的難民，貧窮和痛苦的世界，都是對人類所憧憬的美好生活的無情嘲弄。我渴望能夠減少邪惡，但是我無能為力，我也難逃其折磨。This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.這就是我的一生。我已經(jīng)找到它的價(jià)值。而且如果有機(jī)會(huì)，我很愿意能再活它一次。【大學(xué)生3分鐘精彩英文演講稿三】Ambition抱負(fù)It is not difficult to imagine a

17、world short of ambition. It would probably be a kinder world: without demands, without abrasions，without disappointments. People abrasion people would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. Conflict woul

18、d be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. An*iety would b

19、e e*tinct. Time would stretch on and on, with ambition long departed from the human heart.一個(gè)缺乏抱負(fù)的世界將會(huì)怎樣，這不難想象?；蛟S，這將是一個(gè)更為友善的世界:沒有渴求，沒有磨擦，沒有失望。人們將有時(shí)間進(jìn)行反思。他們所從事的工作將不是為了他們自身，而是為了整個(gè)集體。競爭永遠(yuǎn)不會(huì)介入;沖突將被消除。人們的緊張關(guān)系將成為過往云煙。創(chuàng)造的重壓將得以終結(jié)。藝術(shù)將不再惹人費(fèi)神，其功能將純粹為了慶典。人的壽命將會(huì)更長，因?yàn)橛杉ち移礌幰鸬男呐K病和中風(fēng)所導(dǎo)致的死亡將越來越少。焦慮將會(huì)消失。時(shí)光流逝，抱負(fù)卻早已遠(yuǎn)離人心

20、。Ah, how unrelievedly boring life would be?啊，長此以往人生將變得多么乏味無聊!There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really e*ist? That achievement is at bottom empty? That efforts of men and women are of no significance alongside

21、 the force of movements and events? Now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on ones own. But even the most cynical, secretly admit that success e*ists; thaunts for a great deal; and that t

22、he true myth is that the actions of men and women are useless. To believe otherwise is to lake on a point of view that is likely to. It is, in its implications, to remove all motives for competence, in attainment, and regard for posterity.有一種盛行的觀點(diǎn)認(rèn)為，成功是一種神話，因此抱負(fù)亦屬虛幻。這是不是說實(shí)際上并不存在成功?成就本身就是一場空?與諸多運(yùn)動(dòng)和事件

23、的力量相比，男男女女的努力顯得微不足道?顯然，并非所有的成功都值得景仰，也并非所有的抱負(fù)都值得追求。對值得和不值得的選擇，一個(gè)人自然而然很快就能學(xué)會(huì)。但即使是最為憤世嫉俗的人暗地里也承認(rèn)，成功確實(shí)存在，成就的意義舉足輕重，而把世上男男女女的所作所為說成是徒勞無功才是真正的無稽之談。認(rèn)為成功不存在的觀點(diǎn)很可能造成混亂。這種觀點(diǎn)的本意是一筆勾銷所有提高能力的動(dòng)機(jī)，求取業(yè)績的興趣和對子孫后代的關(guān)注。We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall