2010作文考研交流

1、知識(shí)寶庫(kù)（ http:/1 ）友情贈(zèng)送2011萬(wàn)能模板作文內(nèi)部交流為了避免同一考區(qū)出現(xiàn)完全相同的英語(yǔ)作文，暫只提供中文版本。建議各位同學(xué)先自行翻譯，這樣既可避免與人雷同，又可訓(xùn)練英語(yǔ)能力。我們將于1月8日左右統(tǒng)一發(fā)送僅供參考的英語(yǔ)版本。由于本套模板主要應(yīng)用于博士研究生入學(xué)考試的寫(xiě)作準(zhǔn)備，所以字?jǐn)?shù)較多，各位同學(xué)應(yīng)適當(dāng)刪減和修改部分語(yǔ)句。切勿外傳！ 一種事物或現(xiàn)象（正面意義傾向）關(guān)于A的話(huà)題,早已引起了廣泛的社會(huì)關(guān)注。如今在電視、報(bào)紙、大學(xué)的講堂和日常生活的很多角落，都有越來(lái)越多關(guān)于A的議論。給A一個(gè)精確恒定的定義并非易事，因?yàn)樗母拍钌婕傲丝茖W(xué)、人性、思想、

2、經(jīng)濟(jì)、社會(huì)、自然等廣闊的領(lǐng)域。一般而言，我們可以這樣描述A.A能成為公眾關(guān)注的焦點(diǎn)，主要是由于它對(duì)個(gè)人、集體乃至整個(gè)世界都有著深刻的影響。首先，A對(duì)于每個(gè)人來(lái)說(shuō)，都是至關(guān)重要的。A似乎具有神奇力量，它既能促進(jìn)個(gè)人的發(fā)展，又能成為個(gè)人改變世界的有效工具。（擁有/掌握/具備/獲得）A的人，總是令人羨慕和受人尊敬，因?yàn)锳可能賦予他們更強(qiáng)的能力、更多的機(jī)會(huì)、更多的自信和更好的。去應(yīng)對(duì)困難，解決問(wèn)題。（擁有/掌握/具備/獲得）A的人，仿佛有一種獨(dú)特的魅力。他們總能帶來(lái)希望、激情和驚喜，總能給人信任和好感。每當(dāng)人們遇到難以解決的困難時(shí)就會(huì)想到向他們求助，作為回報(bào)，人們也更樂(lè)意幫助他們。所以他們依靠源自A的

3、幸運(yùn)，能更輕松地前進(jìn)，更快地夢(mèng)想成真。從某種意義上來(lái)說(shuō)，企業(yè)、學(xué)校以及政府機(jī)構(gòu)等組織都是人的集合。A通過(guò)對(duì)組織中每一個(gè)人以及人際關(guān)系的影響來(lái)改變著組織。A既能產(chǎn)生能量直接推動(dòng)組織突飛猛進(jìn)，又能孕育出良好的文化來(lái)間接促進(jìn)組織的持續(xù)發(fā)展。A給組織帶來(lái)（3選1）（1） 先進(jìn)的技術(shù)（2） 高效的管理（3） 良好的溝通以及各種意想不到的資源。從而使組織充滿(mǎn)活力，不斷發(fā)展。 各種社會(huì)系統(tǒng)的基本單位在A的驅(qū)動(dòng)之下不斷發(fā)展，整個(gè)社會(huì)也就隨之蒸蒸日上。A使社會(huì)生產(chǎn)力不斷提升，生產(chǎn)關(guān)系不斷改善，使人類(lèi)的物質(zhì)財(cái)富和精神財(cái)富日益豐富，從而促進(jìn)了經(jīng)濟(jì)繁榮和社會(huì)和諧?？傊?，哪里有更好的A，哪里就有更多的希望，活力和發(fā)展。

4、我們每一個(gè)人都應(yīng)給予A高度的重視，所以，我們?cè)谙硎蹵之甜蜜果實(shí)的同時(shí)，也應(yīng)竭盡所能，去維持A之火焰熊熊燃燒，因?yàn)樗墓廨x能讓我們的未來(lái)更加燦爛。One object or phenomenon (positive significance inclination) A has attracted extensive attention of the society. Nowadays, increasingly more argumentations about A can be found in TV programs, newspapers, university classes and

5、marry aspects of our everyday life.Since its concept covers vast fields, such as science, humanity, ideology, economy, society and nature, A is difficult to be defined, precisely and fixedly. Generally speaking ,we can describe A as follows:. As status as the focus of public concern mainly results f

6、rom its profound influence on individuals, collective and even the whole world. First of all, A is crucial for every individual. With its seemingly magic power, A can not only accelerate better individuals development, but serve as an efficient instrument for individuals to change the world. Those e

7、quipped with A are always admired and respected, because A may endow them with more competence, chances, self-confidence to over come difficulties and handle problems. Those people appear to possess a special charm, bringing to others hope, passion and surprise, and, thus winning others favor and tr

8、ust. When coming across hardship, others will turn to them for help, and help them more willingly in return. Therefore, with the good fortune derived from A, they can proceed more relaxedly and realize their dreams more rapidly. In some sense, enterprises, schools and government organizations are th

9、e aggregations of individuals. Through its influence on individuals and interpersonal relationships in the organization, A stimulates the change of the organization as a whole: It can directly promote the rapid progress of the organization with its energy and indirectly spurs continuous development

10、with the good culture it generates. A can bring (1) advanced techniques (2) highly efficient management and(3) adequate communication, and other unexpected resources, hence invigorating the organization system under the motivation of A. the whole society also thrives. Through continuously promoting

11、the social productivity, unceasingly improving the productive relationship, and gradually enriching human material and spiritual wealth, A eventually brings economic prosperity and social harmony. In short, where there is better A, there are more hopes, vitality and development. Each of us should at

12、tach high emphasis on A. When we are benefiting from A, we shall also do our utmost to maintain its vitality to ensure ourselves a brighter future. 一種事物或現(xiàn)象（負(fù)面意義傾向）關(guān)于A的話(huà)題,早已引起了廣泛的社會(huì)關(guān)注。如今在電視、報(bào)紙、網(wǎng)絡(luò)以及日常生活的很多角落，都有越來(lái)越多關(guān)于A的議論。給A一個(gè)精確恒定的定義并非易事，因?yàn)樗母拍钌婕傲丝茖W(xué)、人性、思想、經(jīng)濟(jì)、社會(huì)、自然等廣闊的領(lǐng)域。一般而言，我們可以這樣描述AA能成為公眾關(guān)注的焦點(diǎn)，主要是由于它

13、對(duì)個(gè)人、集體乃至整個(gè)世界都有著不容忽視的不良影響。它仿佛有一種奇怪的力量，總能驅(qū)使某些（人/機(jī)構(gòu)）出現(xiàn)一些有害的行為，而這些行為趨勢(shì)的實(shí)質(zhì)就是（2選1）（1） 為了自身/短期/局部/個(gè)體的利益而損害他人/長(zhǎng)期/整體/組織和社會(huì)的利益。（2） 為了以更少的投入換取更多的回報(bào)而采用不正當(dāng)手段。身處A的陰影之下的（人/機(jī)構(gòu)）往往會(huì)為了獲得短暫的、甚至是虛幻的利益而（逾越道德規(guī)范/破壞社會(huì)準(zhǔn)則/違背自然規(guī)律/），最終卻失去（真正/最）（重要/有價(jià)值）的（東西/資源/能力）。如果A的不良影響積聚到了一定程度并擴(kuò)散開(kāi)來(lái)，那么它必將危及整個(gè)（社會(huì)/自然界）。因此，我們應(yīng)高度重視A所引發(fā)的問(wèn)題。雖然A問(wèn)題的原

14、因和表現(xiàn)形式是多種多樣的，但從深層和本質(zhì)來(lái)看，A源自（人/人類(lèi)）的（思想意識(shí)/物質(zhì)生產(chǎn)的基本原則），因此，對(duì)于A問(wèn)題的解決方案也必然源自人的（思想意識(shí)/物質(zhì)生產(chǎn)的基本原則）。由于A的不良影響有一定的廣度和深度，所以我們應(yīng)在深入剖析A問(wèn)題的基礎(chǔ)之上，科學(xué)而系統(tǒng)的制定對(duì)策。我們必須從技術(shù)、管理、法律以及文化等多個(gè)方面來(lái)獲取解決A問(wèn)題的力量，這樣才能有效根除A的陰影，讓我們的未來(lái)更加燦爛。One object or phenomenon (negative significance inclination.) A has attracted extensive attention of the so

15、ciety. Nowadays, increasingly more argumentations about A can be found in TV programs, newspapers, university classes and marry aspects of our everyday life.Since its concept covers vast fields, such as science, humanity, ideology, economy, society and nature, A is difficult to be defined, precisely

16、 and fixedly. Generally speaking ,we can describe A as follows:. As status as the focus of public concern mainly results from its in negligible but harmful influence on individuals, collective, and even the whole world. It seems to have a strange power to drive some individuals or organizations to a

17、ct wrongly. The essence of these wrong actions is:(1) to gain personal, short-term and partial individual interest at the expense of damaging others long-term and overall interest;(2) to adopt improper means to win more rewards with less input. Situating under the shadow of A, individuals /organizat

18、ions and violate natural law merely to obtain temporary, or even illusory interests. However, the result may turn out to be loss of really important and valuable resource or ability.We must keep highly alert of the problems evoked by A, because once the harmful influence accumulates to a certain deg

19、ree and then spread, it will surely threaten the development of the whole society. Though with various reasons and forms, from the perspective of the essence, the problems brought by A originates from the fundamental principle of human ideology and material production. Thus, we should seek the solut

20、ions through setting foot on this principle.Due to the depth and width of As harmful influence, we should draft our solution scientifically and systematically on the basis of deep analysis of A problem. We must acquire our power from technology, management, law and culture to tackle the problem, eff

21、ectively eliminate the shadow of A, and ensures ourselves a bright future. 兩種相互促進(jìn)的事物或現(xiàn)象（正面意義傾向）談到A和B, 沒(méi)有人會(huì)感到陌生, 因?yàn)樵陔娨暋?bào)紙、大學(xué)的講堂和日常生活的很多角落，都有越來(lái)越多的關(guān)于它們的議論。給A和B精確而恒定的定義并非易事，因?yàn)樗鼈兊母拍钌婕傲丝茖W(xué)、人性、思想、經(jīng)濟(jì)、社會(huì)、自然等廣闊的領(lǐng)域。一般而言, A是, 當(dāng)人們談到它時(shí)，通常會(huì)想到。B是.，人們經(jīng)常會(huì)把它和等聯(lián)系在一起。眾所周知A和B對(duì)個(gè)人、集體、社會(huì)乃至整個(gè)世界都有著深刻的影響，但對(duì)于AB之間的微妙聯(lián)系以及A和B共同影響世界

22、的原理，人們卻知之甚少。一方面，從某種意義上來(lái)說(shuō)，A是B的基礎(chǔ)，A能為B的進(jìn)步創(chuàng)造許多有利條件, 而這些條件都是B得以持續(xù)發(fā)展的關(guān)鍵因素。所以，A的發(fā)展能促進(jìn)B的發(fā)展，而且A的發(fā)展程度決定了B的發(fā)展極限。顯而易見(jiàn)，缺乏A的（人/組織/社會(huì)）是難以獲得良好的B。另一方面，B對(duì)A同樣也有很大的影響，它是A的支持和保障。從更深的層面來(lái)看，B不僅是A的動(dòng)力之源，而且能為A的形成與發(fā)展構(gòu)造重要的物質(zhì)或精神環(huán)境。我們絕不能以截然分離的態(tài)度來(lái)對(duì)待A和B。它們之間的聯(lián)系緊密而復(fù)雜，仿佛A是B的引擎, 而B(niǎo)又是這引擎的燃料。A和B在彼此影響中協(xié)同發(fā)展，他們?cè)谙嗷プ饔弥行纬闪艘环N神奇的混合體（combinatio

23、n）。這一混合體直接或間接地影響著個(gè)人、組織乃至整個(gè)世界。如果AB混合體能合理的發(fā)揮作用，它將有效地驅(qū)動(dòng)人類(lèi)物質(zhì)財(cái)富和精神財(cái)富日益豐富，從而促進(jìn)經(jīng)濟(jì)繁榮和社會(huì)和諧?？傊睦镉懈玫腁和B，哪里就有更多的希望，活力和發(fā)展。我們每一個(gè)人都應(yīng)對(duì)A和B以及它們之間的聯(lián)系給予高度的重視。我們?cè)谙硎蹵和B之甜蜜果實(shí)的同時(shí)，也應(yīng)竭盡所能，去促使A和B更好的融合，更好的發(fā)展，因?yàn)樗鼈兡茏屛覀兊奈磥?lái)更加燦爛。Two mutually promotive objects or phenomena (positive) A and B are nothing strange for us, because inc

24、reasingly more argumentations about them can be found in TV programs, newspapers, university classes and many aspects of our everyday life. Since their concepts cover vast fields, such as science, humanity, ideology, economy, society and nature, A and B are never easy to be defined precisely and fix

25、edly. Generally speaking A is .When talking of it ,we usually think of .B is .We often combine it with /relate it to . The profound influence of A and B on individuals, collective, society and even the whole world is widely recognized, how ever the understanding of the subtle relationship between A

26、and B, as well as the principle of A and Bs co influence on the world, needs to be enhanced.On one hand, in some sense, A is the foundation of B, creating favorable condition for Bs improvement. There conditions are crucial for Bs continuous development. Thus, the development of A promotes that B, a

27、nd the development level of A determines the development extreme of B, individuals/organization/societies without A can hardly abstain good B. On the other hand, B provides support and insurance for A. form a deeper point of view, B is not only the motive of As development, but construct important m

28、aterial or spiritual environment for As forming and developing. We can never treat A and B separatively. / We can never separate A from B, because they two have close but complicated relationship. A seems to be the engine of B while B is the fuel of the engine. A and B develop harmoniously under mut

29、ual influence, thus form a mythical combination. This combination directly or indirectly influences the development of individuals, organizations and even the whole word. If working reasonably, the combination will effectively promote the enrichment of human material and spiritual wealth, hence stim

30、ulating economic prosperity and social harmony. In short, where there are better A and B, there are more hopes, vitality and development. Everyone of us should attach high emphasis on A and B as well as their combination. While profiting from A and B, we should try our best to motivate the better me

31、rgence and development of A and B, and hence ensure ourselves a bright future. 兩種表面對(duì)立的事物或現(xiàn)象談到A和B, 沒(méi)有人會(huì)感到陌生, 因?yàn)樵陔娨?、?bào)紙、大學(xué)的講堂和日常生活的很多角落，都有越來(lái)越多關(guān)于它們的議論。給A和B精確而恒定的定義并非易事，因?yàn)樗鼈兊母拍钌婕傲丝茖W(xué)、人性、思想、經(jīng)濟(jì)、社會(huì)以及自然等廣闊領(lǐng)域。眾所周知A和B是一對(duì)矛盾的事物，但對(duì)于AB之間的微妙聯(lián)系以及A和B共同影響世界的原理，人們卻知之甚少。從表層和局部的視角來(lái)看，A和B是簡(jiǎn)單而純粹的對(duì)立關(guān)系， （4選1）(1) 似乎A的存在就意味著B(niǎo)的消亡

32、。(2) 似乎A的開(kāi)始就意味著B(niǎo)的終止。(3) 似乎A的進(jìn)步就意味著B(niǎo)的倒退。(4) 似乎A和B互為發(fā)展的障礙和制約的條件。但通過(guò)深層和全面的分析，我們發(fā)現(xiàn)AB之間有著動(dòng)態(tài)而復(fù)雜的聯(lián)系。其一，A與B的矛盾格局并非恒定不變。雖然大部分時(shí)候，A與B間有著直接而尖銳的對(duì)立，但所有對(duì)立總有歸于緩和的一刻。其二，AB間隱含著一定的因果關(guān)系。在一般情況下，A與B總是相互抑制，但如果沒(méi)有A的存在，那B也就失去了常規(guī)的意義。其三，從本質(zhì)層面，用哲學(xué)的眼光來(lái)看，A與B不過(guò)是同類(lèi)社會(huì)運(yùn)動(dòng)的兩個(gè)階段。在足夠的條件下，A與B可以相互轉(zhuǎn)化?？傊?，我們應(yīng)理性地認(rèn)識(shí)A與B的關(guān)系，在充分掌握A與B對(duì)立統(tǒng)一規(guī)律的基礎(chǔ)上，科學(xué)地

33、引導(dǎo)和利用AB的矛盾運(yùn)動(dòng)，以便為社會(huì)的進(jìn)步創(chuàng)造更優(yōu)的模式、傾注更強(qiáng)的動(dòng)力。Two apparently opposite objects or phenomena. A and B are nothing strange for us, because increasingly more argumentations about them can be found in TV programs, newspapers, university classes and many aspects of our everyday life. Since their concepts cover vas

34、t fields, such as science, humanity, ideology, economy, society and nature, A and B are never easy to be defined precisely and fixedly. While A and B are widely known as contradictory to each other, we know little about the subtle relationship between A and B, as well as the principle that A and B i