口譯實踐昂上素季補領(lǐng)諾貝爾和平獎致辭

口譯實踐:昂上素季補領(lǐng)諾貝爾和平獎致辭YourMajesties,YourRoyalHighness,Excellencies,DistinguishedmembersoftheNorwegianNobelCommittee,DearFriends,尊敬的國王和王后陛下，尊敬的皇室家族和各位閣下，杰出的挪威諾貝爾委員會委員們，各位親愛的朋友們：Longyearsago,sometimesitseemsmanylivesago,IwasatOxfordlisteningtotheradioprogrammeDesertIslandDiscswithmyyoungsonAlexander.Itwasawell-knownprogramme(forallIknowitstillcontinues)onwhichfamouspeoplefromallwalksoflifewereinvitedtotalkabouttheeightdiscs,theonebookbesidethebibleandthecompleteworksofShakespeare,andtheoneluxuryitemtheywouldwishtohavewiththemweretheytobemaroonedonadesertisland.Attheendoftheprogramme,whichwehadbothenjoyed,AlexanderaskedmeifIthoughtImighteverbeinvitedtospeakonDesertIslandDiscs.“Whynot?"Irespondedlightly.Sinceheknewthatingeneralonlycelebritiestookpartintheprogrammeheproceededtoask,withgenuineinterest,forwhatreasonIthoughtImightbeinvited.Iconsideredthisforamomentandthenanswered:“PerhapsbecauseI'dhavewontheNobelPrizeforliterature,"andwebothlaughed.Theprospectseemedpleasantbuthardlyprobable.回憶起多年前，恍若隔世，我和我的小兒子亞歷山大正在牛津收聽廣播節(jié)目''荒島唱片"。那是一檔知名的廣播節(jié)目（據(jù)我所知它依舊存在），邀請各行各業(yè)的名人來談?wù)?，?dāng)他們被放逐到荒島上后，希望能攜帶的哪八張唱片？除了《圣經(jīng)》和莎士比亞著作以外的想帶哪本書和哪件奢侈品？節(jié)目快結(jié)束時，我們都聽得非常開心，亞歷山大問我想不想被邀請參加''荒島唱片"。我隨口答道：''為什么不？”因為他知道，上節(jié)目的通常都是名人，他就繼續(xù)真心實意地問我覺得自己能被邀請的理由。我想了想，說：''也許是因為我得了諾貝爾文學(xué)獎吧。"然后我們都哈哈大笑了起來。因為這份憧憬看似美好，卻幾乎渺無希望。(IcannotnowrememberwhyIgavethatanswer,perhapsbecauseIhadrecentlyreadabookbyaNobelLaureateorperhapsbecausetheDesertIslandcelebrityofthatdayhadbeenafamouswriter.)(現(xiàn)在，我不記得當(dāng)時為何要那樣回答，也許因為剛好讀了一本諾貝爾獲獎?wù)叩淖髌罚只蛟S因為那天''荒島唱片"邀請的名人是位有名的作家。)In1989,whenmylatehusbandMichaelAriscametoseemeduringmyfirsttermofhousearrest,hetoldmethatafriend,JohnFinnis,hadnominatedmefortheNobelPeacePrize.ThistimealsoIlaughed.ForaninstantMichaellookedamazed,thenherealizedwhyIwasamused.TheNobelPeacePrize?Apleasantprospect,butquiteimprobable!SohowdidIfeelwhenIwasactuallyawardedtheNobelPrizeforPeace?ThequestionhasbeenputtomemanytimesandthisissurelythemostappropriateoccasiononwhichtoexaminewhattheNobelPrizemeanstomeandwhatpeacemeanstome.1989年，當(dāng)我第一次被軟禁時，我的亡夫邁克?阿里斯前來探望我。邁克告訴我有個朋友約翰?芬尼斯提名我為諾貝爾和平獎候選人。那時，我又笑了。有一瞬間邁克看起來很驚詫，接著他就意識到為什么我會被逗笑了。諾貝爾和平獎？又是一份美好的憧憬，但幾乎渺無希望！所以，當(dāng)我真的獲得諾貝爾和平獎時，我究竟是什么感覺？我被多次問及這個問題，而此時此刻，正是一個再合適不過的契機，來審視諾貝爾獎對我意味著什么，和平對我意味著什么。AsIhavesaidrepeatedlyinmanyaninterview,IheardthenewsthatIhadbeenawardedtheNobelPeacePrizeontheradiooneevening.ItdidnotaltogethercomeasasurprisebecauseIhadbeenmentionedasoneofthefrontrunnersfortheprizeinanumberofbroadcastsduringthepreviousweek.Whiledraftingthislecture,Ihavetriedveryhardtorememberwhatmyimmediatereactiontotheannouncementoftheawardhadbeen.Ithink,Icannolongerbesure,itwassomethinglike:“Oh,sothey'vedecidedtogiveittome."ItdidnotseemquiterealbecauseinasenseIdidnotfeelmyselftobequiterealatthattime.就像我在訪談中多次說過的，一天晚上，我在廣播中得知自己被授予諾貝爾和平獎。其實我并不是很驚訝，因為此前一周，許多電視廣播都說我是最有希望得獎的人之一。當(dāng)我起草這篇演講稿時，我絞盡腦汁地回想我得知獲獎后的第一反應(yīng)是什么。我想，我也不敢確定，大概是這樣：''哦，所以他們決定把獎給我了。"那種感覺不太真實，因為那段時間，在某種程度上，我都懷疑自己是不是真實地存在。OftenduringmydaysofhousearrestitfeltasthoughIwerenolongerapartoftherealworld.Therewasthehousewhichwasmyworld,therewastheworldofotherswhoalsowerenotfreebutwhoweretogetherinprisonasacommunity,andtherewastheworldofthefree;eachwasadifferentplanetpursuingitsownseparatecourseinanindifferentuniverse.WhattheNobelPeacePrizedidwastodrawmeonceagainintotheworldofotherhumanbeingsoutsidetheisolatedareainwhichIlived,torestoreasenseofrealitytome.Thisdidnothappeninstantly,ofcourse,butasthedaysandmonthswentbyandnewsofreactionstotheawardcameovertheairwaves,IbegantounderstandthesignificaneeoftheNobelPrize.Ithadmademerealonceagain;ithaddrawnmebackintothewiderhumancommunity.Andwhatwasmoreimportant,theNobelPrizehaddrawntheattentionoftheworldtothestrugglefordemocracyandhumanrightsinBurma.Wewerenotgoingtobeforgotten.我被軟禁期間，我常常覺得自己不再是這個真實世界的一部分。房子即是我的全部世界，其他不自由的人們也有自己的世界，他們相伴在監(jiān)獄中，組成自己的社區(qū)，而自由的人也有自己的世界；每個世界都像是個獨立的星球，在這個冷漠的宇宙中沿著各自的軌道默默運轉(zhuǎn)。諾貝爾和平獎把我從孤立的世界中重新拉回到和其他人一起的世界，賦予我真實感。當(dāng)然，這不是一瞬間的事情，而是幾天來幾個月來，關(guān)于得獎的新聞遍布電波，我開始明白諾貝爾和平獎的重要性。它讓我回歸真實世界，它把我拉回更廣闊的人類世界。更重要的是，諾貝爾獎讓全世界的人們都關(guān)注緬甸的民主和人權(quán)斗爭。我們不會被遺忘。Tobeforgotten.TheFrenchsaythattopartistodiealittle.Tobeforgottentooistodiealittle.Itistolosesomeofthelinksthatanchorustotherestofhumanity.WhenImetBurmesemigrantworkersandrefugeesduringmyrecentvisittoThailand,manycriedout:“Don'tforgetus!"Theymeant:“don'tforgetourplight,don'tforgettodowhatyoucantohelpus,don'tforgetwealsobelongtoyourworld."WhentheNobelCommitteeawardedthePeacePrizetometheywererecognizingthattheoppressedandtheisolatedinBurmawerealsoapartoftheworId,theywererecognizingtheonenessofhumanity.SoformereceivingtheNobelPeacePrizemeanspersonallyextendingmyconcernsfordemocracyandhumanrightsbeyondnationalborders.TheNobelPeacePrizeopenedupadoorinmyheart.被遺忘。法國人說離別會讓人感到有些心死。其實被遺忘也是如此。它讓我們失去聯(lián)系人類社會的紐帶。最近我走訪泰國，與緬甸移民工和難民見面時，許多人哭喊著：''不要忘了我們！”他們的意思是：''不要忘記我們的苦難。別忘了要做力所能及的事來幫助我們。不要忘記我們同樣屬于你們的世界。”當(dāng)諾貝爾委員會授予我和平獎時，他們意識到在緬甸受壓迫的、被孤立的人民也是世界的一部分，他們意識到人類的同一性。因此，對我個人來說，獲得諾貝爾和平獎意味著我對民主和人權(quán)的關(guān)懷超越了國界。諾貝爾和平獎為我的心開啟了一扇門。TheBurmeseconceptofpeacecanbeexplainedasthehappinessarisingfromthecessationoffactorsthatmilitateagainsttheharmoniousandthewholesome.Thewordnyein-chantranslatesliterallyasthebeneficialcoolnessthatcomeswhenafireisextinguished.Firesofsufferingandstrifeareragingaroundtheworld.Inmyowncountry,hostilitieshavenotceasedinthefarnorth;tothewest,communalvioleneeresultinginarsonandmurderweretakingplacejustseveraldaysbeforeIstartedoutonthejourneythathasbroughtmeheretoday.Newsofatrocitiesinotherreachesoftheearthabound.Reportsofhunger,disease,displacement,joblessness,poverty,injustice,discrimination,prejudice,bigotry;theseareourdailyfare.Everywheretherearenegativeforceseatingawayatthefoundationsofpeace.Everywherecanbefoundthoughtlessdissipationofmaterialandhumanresourcesthatarenecessaryfortheconservationofharmonyandhappinessinourworld.緬甸人民心目中的和平，可以解釋為妨礙和諧和健全的因素不復(fù)存在而產(chǎn)生的幸福感。‘'Nyein-chan”字面上翻譯為火被撲滅后的清涼。痛苦和斗爭之火在世界熊熊蔓延。在我的祖國，遙遠(yuǎn)北方的戰(zhàn)爭仍未停息；就在我準(zhǔn)備來這兒的幾天前，西部的公共暴力事件導(dǎo)致了縱火和謀殺。暴行的新聞遍布全球。關(guān)于饑餓、疾病、被迫離家、失業(yè)、貧窮、不公、歧視、偏見、成見的報道充斥著我們的日常生活。到處都有負(fù)面的力量在吞噬和平的根基。到處都能找到對物質(zhì)和人類資源的隨意損耗，而這些恰恰是維持世界和諧與幸福的必需。TheFirstWorldWarrepresentedaterrifyingwasteofyouthandpotential,acruelsquanderingofthepositiveforcesofourplanet.ThepoetryofthaterahasaspecialsignificaneeformebecauseIfirstreaditatatimewhenIwasthesameageasmanyofthoseyoungmenwhohadtofacetheprospectofwitheringbeforetheyhadbarelyblossomed.AyoungAmericanfightingwiththeFrenchForeignLegionwrotebeforehewaskilledinactionin1916thathewouldmeethisdeath:“atsomedisputedbarricade;'“onsomescarredslopeofbatteredhill;"“atmidnightinsomeflamingtown."Youthandloveandlifeperishingforeverinsenselessattemptstocapturenameless,unrememberedplaces.Andforwhat?Nearlyacenturyon,wehaveyettofindasatisfactoryanswer.第一次世界大戰(zhàn)是對青春和潛能的巨大浪費，是對地球上正面能量的殘忍揮霍。這個時期的詩歌對我有很特別的意義，因為在我第一次讀到它們的時候，我和那些在戰(zhàn)場上廝殺的年輕人差不多大的年紀(jì)，

Arewenotstillguilty,iftoalessviolentdegree,ofrecklessness,ofimprovideneewithregardtoourfutureandourhumanity?Warisnottheonlyarenawherepeaceisdonetodeath.Whereversufferingisignored,therewillbetheseedsofconflict,forsufferingdegradesandembittersandenrages.如此的魯莽輕率，如此的目光短淺，難道我們不會對未來和人類社會心懷愧疚嗎？戰(zhàn)爭并不是唯一絞殺和平的競技場，只要是有苦難被漠視的地方，就會撒下沖突的種子。那些苦難，讓人們互相貶低、怨恨和憤怒。ApositiveaspectoflivinginisolationwasthatIhadampletimeinwhichtoruminateoverthemeaningofwordsandpreceptsthatIhadknownandacceptedallmylife.AsaBuddhist,Ihadheardaboutdukha,generallytranslatedassuffering,sinceIwasasmallchild.Almostonadailybasiselderly,andsometimesnotsoelderly,peoplearoundmewouldmurmur“dukha,dukha"whentheysufferedfromachesandpainsorwhentheymetwithsomesmall,annoyingmishaps.However,itwasonlyduringmyyearsofhousearrestthatIgotaroundtoinvestigatingthenatureofthesixgreatdukha.Theseare:tobeconceived,toage,tosicken,todie,tobepartedfromthoseoneloves,tobeforcedtoliveinpropinquitywiththoseonedoesnotlove.Iexaminedeachofthesixgreatsufferings,notinareligiouscontextbutinthecontextofourordinary,everydaylives.Ifsufferingwereanunavoidablepartofourexistenee,weshouldtrytoalleviateitasfaraspossibleinpractical,earthlyways.Imulledovertheeffectivenessofante-andpost-natalprogrammesandmotherandchildcare;ofadequatefacilitiesfortheagingpopulation;ofcomprehensivehealthservices;ofcompassionatenursingandhospices.Iwasparticularlyintriguedbythelasttwokindsofsuffering:tobepartedfromthoseonelovesandtobeforcedtoliveinpropinquitywiththoseonedoesnotlove.WhatexperiencesmightourLordBuddhahaveundergoneinhisownlifethathehadincludedthesetwostatesamongthegreatsufferings?Ithoughtofprisonersandrefugees,ofmigrantworkersandvictimsofhumantrafficking,ofthatgreatmassoftheuprootedoftheearthwhohavebeentornawayfromtheirhomes,partedfromfamiliesandfriends,forcedtoliveouttheirlivesamongstrangerswhoarenotalwayswelcoming.如果說被拘禁在家有什么好處的話，那就是我有了充裕的時間來反思我一生中所了解和接受的詞匯和觀點的意義。我一個佛教徒，從小時候開始我就聽說過dukha（譯為''苦"）的概念。幾乎每天，我身邊都會有這樣的老人或是長者，在他們遭受病痛或是遇到瑣碎煩人的不幸時，他們都會低聲嘮叨“dukha,dukha"。然而，我是直到拘禁在家的這些年才開始真正領(lǐng)會六種苦難的涵義，它們是：生老病死，以及分離和與不愛的人在一起。拋開宗教的背景，我將六種苦難置于現(xiàn)實生活的環(huán)境下一一審視。如果苦難是我們生存不可避免的一部分，那么我們應(yīng)該通過世俗現(xiàn)實的方式，盡力減輕我們的痛苦。我反復(fù)思考過關(guān)于母子產(chǎn)前產(chǎn)后護理的有效性、關(guān)于給予老年人口充足的設(shè)施、關(guān)于完善的醫(yī)療衛(wèi)生服務(wù)、關(guān)于慈善護理和臨終關(guān)懷。我對最后兩種苦難尤其感興趣：骨肉分離和與不愛的人生活在一起。我們的佛祖究竟在生活中經(jīng)歷了什么，才從苦難中得出這兩種狀態(tài)呢？我想過囚犯和難民、移民工和人口販賣的受害者、那些被迫離開家園、從故土被連根拔起的人們，他們與家人和朋友分離,不得不在冷淡的陌生人群中求生。Wearefortunatetobelivinginanagewhensocialwelfareandhumanitarianassistancearerecognizednotonlyasdesirablebutnecessary.Iamfortunatetobelivinginanagewhenthefateofprisonersofconscienceanywherehasbecometheconcernofpeopleseverywhere,anagewhendemocracyandhumanrightsarewidely,evenifnotuniversally,acceptedasthebirthrightofall.HowoftenduringmyyearsunderhousearresthaveIdrawnstrengthfrommyfavouritepassagesinthepreambletotheUniversalDeclarationofHumanRights:我們有幸生活在這樣一個時代，人們意識到社會救濟和人道主義援助不僅僅是有利的，還是必須的。我有幸生活在這樣一個時代，政治犯的命運得到各地人民的廣泛關(guān)注，民主和人權(quán)即使沒有擴散到全世界，但也被廣泛認(rèn)可為與生俱來的權(quán)利。在被軟禁期間，有多少次我都從我最喜歡的文章段落中從汲取力量，它來自《世界人權(quán)宣言》： disregardandcontemptforhumanrightshaveresultedinbarbarousactswhichhaveoutragedtheconscienceofmankind,andtheadventofaworldinwhichhumanbeingsshallenjoyfreedomofspeechandbeliefandfreedomfromfearandwanthasbeenproclaimedasthehighestaspirationsofthecommonpeople,……鑒于對人權(quán)的無視和侮蔑已發(fā)展為野蠻暴行，這些暴行玷污了人類的良心，而一個人人享有言論和信仰自由并免予恐懼和匱乏的世界的來臨，已被宣布為普通人民的最高愿望; itisessential,ifmanisnottobecompelledtohaverecourse,asalastresort,torebellionagainsttyrannyandoppression,thathumanrightsshouldbeprotectedbytheruleoflaw...鑒于為使人類不致迫不得已鋌而走險對暴政和壓迫進行反叛，有必要使人權(quán)受法治的保護；IfIamaskedwhyIamfightingforhumanrightsinBurmatheabovepassageswillprovidetheanswer.IfIamaskedwhyIamfightingfordemocracyinBurma,itisbecauseIbelievethatdemocraticinstitutionsandpracticesarenecessaryfortheguaranteeofhumanrights.如果你問我為何在緬甸爭取人權(quán)，以上段落就是我的答案。如果你問我為何在緬甸爭取民主，那是因為我相信民主制度和實踐是人權(quán)的保障。OverthepastyeartherehavebeensignsthattheendeavoursofthosewhobelieveindemocracyandhumanrightsarebeginningtobearfruitinBurma.Therehavebeenchangesinapositivedirection;stepstowardsdemocratizationhavebeentaken.IfIadvocatecautiousoptimismitisnotbecauseIdonothavefaithinthefuturebutbecauseIdonotwanttoencourageblindfaith.Withoutfaithinthefuture,withouttheconvictionthatdemocraticvaluesandfundamentalhumanrightsarenotonlynecessarybutpossibleforoursociety,ourmovementcouldnothavebeensustainedthroughoutthedestroyingyears.Someofourwarriorsfellattheirpost,somedesertedus,butadedicatedcoreremainedstrongandcommitted.AttimeswhenIthinkoftheyearsthathavepassed,Iamamazedthatsomanyremainedstaunchunderthemosttryingcircumstances.Theirfaithinourcauseisnotblind;itisbasedonaclear-eyedassessmentoftheirownpowersofenduranceandaprofoundrespectfortheaspirationsofourpeople.在過去的一年里，有種種跡象表明，那些為民主和人權(quán)的努力，已經(jīng)開始在緬甸開花結(jié)果。它們正朝著積極的方向變化；民主化的措施已經(jīng)開始實施。如果我提倡要謹(jǐn)慎地樂觀，并不是因為我對未來沒信心，而是因為我不想鼓勵盲目的樂觀。如果對未來沒有信心，對民主價值和基本人權(quán)在我們的社會的必要性甚至可能性失去信念，我們的行動就不可能在被一次又一次摧毀之后仍然存在。我們的一些斗士被降職、一些離棄了我們，但是奉獻精神作為核心仍然強大而堅定。有時，當(dāng)我回憶往昔，想到在艱難困苦的環(huán)境下，仍有許多人堅守信念，我感動驚奇不已。他們對我們事業(yè)的信念不是源于盲目，都是基于對自身力量的清晰認(rèn)識、對人民愿望的極度尊重。ItisbecauseofrecentchangesinmycountrythatIamwithyoutoday;andthesechangeshavecomeaboutbecauseofyouandotherloversoffreedomandjusticewhocontributedtowardsaglobalawarenessofoursituation.Beforecontinuingtospeakofmycountry,mayIspeakoutforourprisonersofconscienee.TherestillremainsuchprisonersinBurma.Itistobefearedthatbecausethebestknowndetaineeshavebeenreleased,theremainder,theunknownones,willbeforgotten.IamstandingherebecauseIwasonceaprisonerofconscienee.Asyoulookatmeandlistentome,pleaseremembertheoftenrepeatedtruththatoneprisonerofconscieneeisonetoomany.Thosewhohavenotyetbeenfreed,thosewhohavenotyetbeengivenaccesstothebenefitsofjusticeinmycountrynumbermuchmorethanone.Pleaserememberthemanddowhateverispossibletoeffecttheirearliest,unconditionalrelease.正是由于我的國家最近改變了，所以今天，我才能和你們在一起。而出現(xiàn)這些變化，是因為有你們和其他熱愛自由和正義的人士，不管身處何地，都牽掛著我們的處境。繼續(xù)談?wù)撐业膰抑埃蚁霝檎畏刚f幾句話。緬甸仍然有一些這樣的犯人。令人擔(dān)憂的是，由于最出名的幾名犯人已經(jīng)被釋放，所以那些剩下的、不知名的人可能會被遺忘。我站在這兒，正是因為我也曾是個政治犯。當(dāng)你們看著我，聽我的演講時，請記得一個一直被重復(fù)的事實：一個政治犯就是一個累贅。那些仍被囚禁的、仍不能享受正義果實的人，在我的國家，遠(yuǎn)遠(yuǎn)不止一個。請牢記他們，全力以赴，盡早使他們得到無條件的釋放。Burmaisacountryofmanyethnicnationalitiesandfaithinitsfuturecanbefoundedonlyonatruespiritofunion.Sinceweachievedindependencein1948,thereneverhasbeenatimewhenwecouldclaimthewholecountrywasatpeace.Wehavenotbeenabletodevelopthetrustandunderstandingnecessarytoremovecausesofconflict.Hopeswereraisedbyceasefiresthatweremaintainedfromtheearly1990suntil2010whenthesebrokedownoverthecourseofafewmonths.Oneunconsideredmovecanbeenoughtoremovelong-standingceasefires.Inrecentmonths,negotiationsbetweenthegovernmentandethnicnationalityforceshavebeenmakingprogress.Wehopethatceasefireagreementswillleadtopoliticalsettlementsfoundedontheaspirationsofthepeoples,andthespiritofunion.緬甸是個多民族、多信仰的國家，只有團結(jié)一致，才能有未來。自從1948年我們實現(xiàn)獨立以來，我們從不敢宣稱我們實現(xiàn)了全國和平。我們還沒有建立必要的信任和理解，所以沖突紛爭依然生生不息。20世紀(jì)90年代早期到2010年,戰(zhàn)火停止，我們看到了希望。然而，2010年的幾個月，這個局面被打破。一個輕率的舉動就足以打破長期的?；馉顟B(tài)。最近幾個月，政府和民族軍的談判取得進展。我們希望，?；饏f(xié)議能夠帶來政治穩(wěn)定，滿足人民的期望，實現(xiàn)團結(jié)一致的愿望。Myparty,theNationalLeagueforDemocracy,andIstandreadyandwillingtoplayanyroleintheprocessofnationalreconciliation.ThereformmeasuresthatwereputintomotionbyPresidentUTheinSein'sgovernmentcanbesustainedonlywiththeintelligentcooperationofallinternalforces:themilitary,ourethnicnationalities,politicalparties,themedia,civilsocietyorganizations,thebusinesscommunityand,mostimportantofall,thegeneralpublic.Wecansaythatreformiseffectiveonlyifthelivesofthepeopleareimprovedandinthisregard,theinternationalcommunityhasavitalroletoplay.Developmentandhumanitarianaid,bi-lateralagreementsandinvestmentsshouldbecoordinatedandcalibratedtoensurethatthesewillpromotesocial,politicalandeconomicgrowththatisbalaneedandsustainable.Thepotentialofourcountryisenormous.Thisshouldbenurturedanddevelopedtocreatenotjustamoreprosperousbutalsoamoreharmonious,democraticsocietywhereourpeoplecanliveinpeace,securityandfreedom.我和我的政黨還有全國民主聯(lián)盟，已做好準(zhǔn)備在全國和解的進程中扮演任何角色。吳登盛政府已經(jīng)開始實施改革，這些改革只有集合內(nèi)部各方力量的智慧才能穩(wěn)步進行：軍隊、少數(shù)民族、政黨、媒體、公民社會團體、商業(yè)界、最重要的還有人民群眾。要使改革行之有效，必須提高人民的生活水平，而在這一方面，國際社會起到非常關(guān)鍵的作用。發(fā)展和人道主義援助、雙邊協(xié)議、資金投入三方面必須協(xié)調(diào)一致，能夠保證促進平衡可持續(xù)的社會進步、政治穩(wěn)定、經(jīng)濟發(fā)展。我們國家潛力無限。要呵護發(fā)展它，創(chuàng)造出不僅僅是更富裕，而是更和諧、更民主的社會，人們能夠幸福安康、自由自在地生活。ThepeaceofourworIdisindivisible.Aslongasnegativeforcesaregettingthebetterofpositiveforcesanywhere,weareallatrisk.Itmaybequestionedwhetherallnegativeforcescouldeverberemoved.Thesimpleansweris:“No!"Itisinhumannaturetocontainboththepositiveandthenegative.However,itisalsowithinhumancapabilitytoworktoreinforcethepositiveandtominimizeorneutralizethenegative.Absolutepeaceinourworldisanunattainablegoal.Butitisonetowardswhichwemustcontinuetojourney,oureyesfixedonitasatravellerinadesertfixeshiseyesontheoneguidingstarthatwillleadhimtosalvation.Evenifwedonotachieveperfectpeaceonearth,becauseperfectpeaceisnotofthisearth,commonendeavourstogainpeacewilluniteindividualsandnationsintrustandfriendshipandhelptomakeourhumancommunitysaferandkinder.我們這個世界的和平是不可分割的。在世界上任何角落，只要負(fù)面力量比正面力量強大，我們?nèi)蕴幵谖ｋU中。有人也許會質(zhì)疑是否能消滅所有負(fù)面力量。答案很簡單：''不能！”人性使然，世界上同時存在著正面和負(fù)面力量。但是，人類也同樣力所能及，能夠增強正面力量，盡力減弱或中立負(fù)面力量。絕對的世界和平是不可企及的目標(biāo)。但是，我們必須向著這個目標(biāo)前進，眼睛盯著它，就像沙漠中的旅行者看著指路星，最終能得到解救一樣。即使我們不能實現(xiàn)世界的完全和平，因為完全和平根本不存在，但為爭取和平而齊心協(xié)力，將會團結(jié)個人和國家，使他們彼此信任、搭起友誼的橋梁，使人類社會更加安全、人們心懷更多的善意。Iusedtheword'kinder'aftercarefuldeliberation;Imightsaythecarefuldeliberationofmanyyears.Ofthesweetsofadversity,andletmesaythatthesearenotnumerous,Ihavefoundthesweetest,themostpreciousofall,isthelessonIlearntonthevalueofkindness.EverykindnessIreceived,smallorbig,convincedmethattherecouldneverbeenoughofitinourworld.Tobekindistorespondwithsensitivityandhumanwarmthtothehopesandneedsofothers.Eventhebriefesttouchofkindnesscanlightenaheavyheart.Kindnesscanchangethelivesofpeople.Norwayhasshownexemplarykindnessinprovidingahomeforthedisplacedoftheearth,offeringsanctuarytothosewhohavebeencutloosefromthemooringsofsecurityandfreedomintheirnativelands.我深思熟慮后，用了''善意''這個詞；應(yīng)該說我深思熟慮了好幾年了?？嚯y中的甜蜜并不多見，我找到的最甜蜜、最珍貴的，就是善意的價值教會我的。我收獲的每一分''善意"，不管小還是大，讓我相信，世界上擁有越多的善意越好。心懷善意，就是對他人的希望和需要送去理解與溫暖。即便是最短暫的善良也能點亮一顆失落的心。善意能改變?nèi)藗兊纳?。挪威是善意的楷模，它為地球上無家可歸的人提供了住處，為那些在祖國得不到安全保障和自由的人提供庇護所。Therearerefugeesinallpartsoftheworld.WhenIwasattheMaelarefugeecampinThailandrecently,Imetdedicatedpeoplewhowerestrivingdailytomakethelivesoftheinmatesasfreefromhardshipaspossible.Theyspokeoftheirconcernover'donorfatigue,'whichcouldalsotranslateas'compassionfatigue.''Donorfatigue'expressesitselfpreciselyinthereductionoffunding.'Compassionfatigue'expressesitselflessobviouslyinthereductionofconcern.Oneistheconsequeneeoftheother.Canweaffordtoindulgeincompassionfatigue?Isthecostofmeetingtheneedsofrefugeesgreaterthanthecostthatwouldbeconsequentonturninganindifferent,ifnotablind,eyeontheirsuffering?Iappealtodonorstheworldovertofulfilltheneedsofthesepeoplewhoareinsearch,oftenitmustseemtothemavainsearch,ofrefuge.世界各地都有難民，當(dāng)我最近探訪泰國的Maela難民營時，我見到了不少富有奉獻精神的人，他們每天都盡可能努力把落難者從困苦中解救出來。他們談到對''捐贈疲勞”或''同情疲勞”的擔(dān)憂。''捐贈疲勞”就是資金減少。''同情疲勞”就是關(guān)心減少。他們互為因果。我們能承擔(dān)得起對''同情疲勞”的放縱嗎？難道滿足難民的需要比漠視，甚至是視而不見他們的苦難造成的后果代價大嗎？我呼吁世界上的捐助者來滿足這些難民的需求，他們正在徒勞無助地尋求避難所。AtMaela,IhadvaluablediscussionswithThaiofficialsresponsiblefortheadministrationofTakprovincewherethisandseveralothercampsaresituated.Theyacquaintedmewithsomeofthemoreseriousproblemsrelatedtorefugeecamps:violationofforestrylaws,illegaldruguse,homebrewedspirits,theproblemsofcontrollingmalaria,tuberculosis,denguefeverandcholera.Theconcernsoftheadministrationareaslegitimateastheconcernsofthere