新視野大學(xué)英語(yǔ)讀寫教程2翻譯

讀寫教程二1-5單元翻譯U1中國(guó)是書法是一門獨(dú)特的藝術(shù)，是世界上獨(dú)一無二的藝術(shù)瑰寶。中國(guó)書法藝術(shù)的形成，發(fā)展與漢文字的產(chǎn)生和演進(jìn)存在著密不可分的關(guān)系。漢字在漫長(zhǎng)的演變發(fā)展過程中，一方面起著交流思想，繼承文化的重要作用，另一方面，它本身又形成了一種獨(dú)特的藝術(shù)，書法能夠通過作品把書法家個(gè)人的生活感受，學(xué)識(shí)，修養(yǎng)，個(gè)性等折射出來，所以通常有字如其人的說法。中國(guó)書法不僅是中華民族的文化瑰寶，而且在世界文化藝術(shù)寶庫(kù)中獨(dú)放異彩。Chinesecalligraphyisauniqueartandtheuniquearttreasureintheworld.TheformationanddevelopmentoftheChinesecalligraphyiscloselyrelatedtotheemergenceandevolutionofChinesecharacters.Inthislongevolutionaryprocess,Chinesecharactershavenotonlyplayedanimportantroleinexchangingideasandtransmittingculturebutalsodevelopedintoauniqueartform.Calligraphicworkswellreflectcalligraphers’personalfeelings,knowledge,self-cultivation,personality,andsoforth,thusthereisanexpressionthat“seeingthecalligrapher’shandwritingislikeseeingtheperson”.AsoneofthetreasuresofChineseculture,Chinesecalligraphyshinessplendidlyintheworld’streasurehouseofcultureandart.U2近年來，隨著互聯(lián)網(wǎng)技術(shù)的發(fā)展，我國(guó)的數(shù)字化教育資源建設(shè)取得了巨大的成就。很多高校建立了自己的數(shù)字化學(xué)習(xí)平臺(tái)，數(shù)字化教學(xué)在教育中發(fā)揮著越來越大的作用。和傳統(tǒng)教學(xué)方式相比，數(shù)字化教學(xué)方式有很大的優(yōu)勢(shì)。一方面，數(shù)字化教學(xué)使教學(xué)資源得以全球共享；另一方面，它拓展了學(xué)習(xí)者的學(xué)習(xí)時(shí)間和空間，人們可以隨時(shí)隨地通過互聯(lián)網(wǎng)進(jìn)入數(shù)字化的虛擬學(xué)校學(xué)習(xí)。這使得人類從接受一次性教育走向終身學(xué)習(xí)成為可能。Inrecentyears,withthedevelopmentofInternettechnology,theconstructionofdigitaleducationresourcesofourcountryhasmadegreatachievements.Manyuniversitieshavesetuptheirowndigitallearningplatforms,anddigitalteachingisplayinganincreasinglyimportantroleineducation.Comparedwiththetraditionalwayofteaching,thedigitalwayhasalotofadvantages.Ononehand,digitalteachingmakesglobalsharingofteachingresourcespossible;ontheotherhand,itexpandsthelearner’sstudytimeandspacetolearn,allowingpeopletogetaccesstothedigitalvirtualschoolsthroughtheInternetanytimeandanywhere.Theseadvantagesmakeitpossibleforpeopletoshiftfromone-timelearningtolifelonglearning.U3孝道是中國(guó)古代社會(huì)的基本道德規(guī)范。中國(guó)人把孝視為人格之本，家庭和睦之本，國(guó)家安康之本。由于孝道是儒家理論思想的核心，它成了中國(guó)社會(huì)千百年來維系家庭關(guān)系的道德準(zhǔn)則，它毫無疑問是中華民族的一種傳統(tǒng)美德。孝道文化是一個(gè)復(fù)合概念，內(nèi)容豐富，涉及面廣。它既有文化理念，又有制度禮儀。一般來說，它指社會(huì)要求子女對(duì)父母應(yīng)盡的義務(wù)，包括尊敬、關(guān)愛、贍養(yǎng)老人等等，孝道是古老的東方文明的根本。FilialpietyisthebasiccodeofethicsintheancientChinesesociety.Chinesepeopleconsiderfilialpietyastheessenceofaperson’sintegrity,familyharmony,andthenation’swell-being.WithfilialpietybeingthecoreofConfucianethics,ithasbeenthemoralstandardfortheChinesesocietytomaintainthefamilyrelationshipforthousandsofyears.It’sundoubtedlyatraditionalChinesevirtue.Thecultureoffilialpietyisacomplexconcept,richincontentandwideinrange.Itconcludesnotonlyculturalideasbutalsoinstitutionaletiquettes.Generallyspeaking,itreferstotheobligationofchildrentotheirparentsrequiredbythesociety,includingrespect,care,supportfortheelderlyandsoforth.Filialpietyisfundamentaltotheancient“Orientalcivilization”.U4農(nóng)歷七月初七是中國(guó)的七夕節(jié)，是中國(guó)傳統(tǒng)節(jié)日中最具浪漫色彩的一個(gè)節(jié)日。一些大的商家每年都舉辦不同的活動(dòng)，年輕人也送禮物給他們的情人,因此七夕節(jié)被認(rèn)為是中國(guó)的情人節(jié)。七夕節(jié)來自牛郎織女的傳說。相傳，每年的這個(gè)夜晚，天上的織女會(huì)和牛郎相會(huì)。所以，在七夕的夜晚，人們可以看到牛郎織女在銀河相會(huì)，姑娘們也會(huì)在這天晚上向天上的織女乞求智慧，以獲得美滿姻緣。但隨著時(shí)代的變遷，這些活動(dòng)正在消失，唯有標(biāo)志著忠貞愛情的牛郎織女的傳說一直流傳于民間。July7thontheChinesecalendarisChineseQixiFestival,themostromanticofallthetraditionalChineseholidays.Everyyear,somebigbusinessesorganizevariousactivities,andyoungpeoplesendgiftstotheirlovers.Asaresult,theQixiFestivalisconsideredtobeChinese“Valentine’sDay”.TheQixiFestivalisderivedfromthelegendofCowherdandWeavingMaid.ThelegendholdsthatonthisparticularnighteveryyeartheWeavingMaidinheavenmeetswithCowherd.So,peoplecanseeCowherdandWeavingMaidmeetingintheMilkyWayonthenightofQixi.Onthisnight,girlswouldalsobegWeavingMaidforsomewisdomforahappymarriage.But,withthechangingoftimes,theseactivitiesarediminishing.AllthatremainsisthelegendofCowherdandWeavingMaid,asignoffaithfullove,continuouslycirculatedamongthefolk.U5絲綢之路是我國(guó)古代一條連接中國(guó)和歐亞大陸的交通線路，由于這條商路以絲綢貿(mào)易為主，故稱絲綢之路。作為國(guó)際貿(mào)易的通道和文化交流的橋梁，絲綢之路有效地促進(jìn)了東西方經(jīng)濟(jì)文化交流和發(fā)展，對(duì)世界文明進(jìn)程有著深遠(yuǎn)的影響。當(dāng)前，在新的歷史條件下，我國(guó)提出了一帶一路倡議，一帶一路以合作共贏為核心，強(qiáng)調(diào)相關(guān)各國(guó)的互利共贏和共同發(fā)展。這一倡議一經(jīng)提出，即受到沿線各國(guó)的積極響應(yīng)。TheSilkRoadisatrafficrouteintheancienttimesconnectingChinaandEurasia.Thistraderoutefocusesonthetradeofsilk,hencethename“theSilkRoad”.Asaninternationaltradechannelandabridgeofculturalexchanges,theSilkRoadeffectivelyimprovedtheeconomicandculturalexchangesanddevelopmentbetweentheEastandtheWest,exertingaprofoundimpactontheprogressoftheworldcivilization.Nowadays,underthenewhistoricalcircumstances,ourcountryproposesthestrategyof“OneBelt,OneRoad”(namelytheSilkRoadEconomicBeltandthe21st-centuryMaritimeSilkRoad).Thestrategyof“OneBelt,