The-Discrepancy-of-Culture-between-China-and-the-West英語專業(yè)論文

中國(guó)某某某某學(xué)校學(xué)生畢業(yè)設(shè)計(jì)(論文)題目：TheDiscrepancyofCulturebetweenChinaandtheWest姓名：0000000班級(jí)、學(xué)號(hào)：000000000000系(部)：經(jīng)濟(jì)管理系專業(yè)：商務(wù)英語指導(dǎo)教師：0000000開題時(shí)間：2009-4完成時(shí)間：2009-10-302009年目錄畢業(yè)設(shè)計(jì)任務(wù)書…………………1畢業(yè)設(shè)計(jì)成績(jī)?cè)u(píng)定表……………2答辯申請(qǐng)書……………………3-5正文……………6-22答辯委員會(huì)表決意見……………23答辯過程記錄表…………………24課題TheDiscrepancyofCulturebetweenChinaandtheWest課題(論文)提綱1引言2中西方在生活方式和宗教信仰方面的差異2.1中西方的生活方式2.2中國(guó)的宗教信仰，以信奉道教、儒家思想和佛教為主。2.2.1道教。2.2.2儒家思想。

2.2.3佛教。2.3西方的宗教信仰，以信奉基督教和天主教為主2.3.1基督教。2.3.2天主教。3導(dǎo)致中西方差異的原因。4怎樣減小這種差異。5結(jié)論二、內(nèi)容摘要本文主要介紹了中西方國(guó)家在生活方式和宗教信仰兩方面的情況，通過對(duì)比，發(fā)現(xiàn)其兩者之間存在的差異。本人認(rèn)為，中西方國(guó)家在生活方式和宗教信仰方面存在的各種差異是由于中西國(guó)家巨大的文化差異造成的。因此，要解決中西方國(guó)家在生活方式和宗教信仰方面引起的沖突，必須從文化的角度來考慮。本文提出了解決中西文化差異的方法。首先批判了在中西文化交流中出現(xiàn)的兩種錯(cuò)誤觀點(diǎn):全盤西化和完全排斥西學(xué);然后論述了加強(qiáng)中西文化的交流與融合才是中西文化發(fā)展的唯一道路這一論點(diǎn)。

參考文獻(xiàn)[1]朱永濤,王立李.英語國(guó)家社會(huì)與文化入門[M].高等教育出版社,2005年8月第2版.[2]王新靈.中西方世界觀及價(jià)值觀的差異及其在行為方式中的表現(xiàn)[M].首都師范大學(xué)出版社,2009.[3]王玉娟.中美家庭價(jià)值觀的跨文化差異對(duì)比研究[M].山東大學(xué)出版社,2009.[4]房澤慶.中西傳統(tǒng)節(jié)日文化的比較[M].山東大學(xué)出版社,2009.[5]劉向榮.宗教哲學(xué)視角下文明沖突現(xiàn)象研究[M].西安建筑科技大學(xué)出版社,2008.[6]劉敏.語言交際與中西文化差異[M].西南師范大學(xué)出版社,2002.[7]李英春.中西思維方式差異與中西語篇差異[M].山東師范大學(xué)出版社,2002.TheDiscrepancyofCulturebetweenChinaandtheWest000000000000Abstract

Thispaperintroduceslifestylesandreligionsbetween

ChinaandtheWest,andfindoutthediscrepancyoflifestyleandreligionbycomparingthem.Inmyopinion,thediscrepancyoflifestyleandreligioniscausedbythe

discrepancyofculture

betweenChinaandtheWest.Therefore,inordertoavoidthecollisionofdifferentlifestyleandreligionbetweenChinaandthewest,weshouldconsidereveryaspectonbasisofculture.Thispapermainlyprovidesthesolutiontothe

discrepancyofculturebetweenChinaandtheWest.ItstartswiththecriticismovertwowrongideasintheChina-Westculturalexchanges:thewholesalewesternizationandthecompleterejectionagainstwesternculture.ThenitputsforwardstheopinionthattheonlywayforthedevelopmentoftheChinesecultureandtheWesterncultureistostrengthenthecommunicationandblendingbetweenthetwocultures.Keywords：Discrepancyofculture;Lifestyle;Religion;Solution1.Introduction1.1Definitionofculture.Mostsocialscientiststodayviewcultureasconsistingprimarilyofthesymbolic,ideational,andintangibleaspectsofhumansocieties.Theessenceofacultureisnotitsartifacts,tools,orothertangibleculturalelementsbuthowthemembersofthegroupinterpret,use,andperceivethem.Itisthevalues,symbols,interpretations,andperspectivesthatdistinguishonepeoplefromanotherinmodernizedsocieties;itisnotmaterialobjectsandothertangibleaspectsofhumansocieties.Peoplewithinacultureusuallyinterpretthemeaningofsymbols,artifacts,andbehaviorsinthesameorinsimilarways.Butsomeonesaidtheculture

islearnedandsharedhumanpatternsormodelsforliving;day-to-daylivingpatterns.Thesepatternsandmodelspervadeallaspectsofhumansocialinteraction.Cultureismankind'sprimaryadaptivemechanism.

Cultureis

alsothecollectiveprogrammingofthemindwhichdistinguishesthemembersofonecategoryofpeoplefromanother.Inthispaper,firstly,itmainlydescribesthe

discrepancyoflifestyleandreligionbetween

ChinaandtheWest.Thenitanalyzesthecausesleadingtothe

discrepancyofculture

betweenChinaandtheWest.Itfocusesontheanalysisofthedifferentculturesystemsandlanguagesystems.Theresultshowsthattheformationofthe

discrepancyofculture

betweenChinaandtheWestisneithertheworkofasingle-day,northeresultofacertainelement.Instead,itistheresultofthecomprehensiveelementsinthelonghistory.Intheend,itprobesthesolutiontothe

discrepancyofculture

betweenChinaandtheWest.2.DiscrepancyoflifestyleandreligionbetweenChinaandthewest.2.1ThelifestyleofChinaandthewest.Chinesecultureistraditionallycenteredonthefamily，whichwasonceconsideredamicrocosmofsocietyasawhole.IntheoldtimesofChinesesociety，thefamilyprovidedsupportforeveryfamilymember，includinglivelihoodandlong—termsecurity.Extendedfamilyremainsexceedinglyimportant，withgrandparentscommonlyactingascaretakersforgrandchildwithadultchildrenworkingandfinanciallysupportingtheirageingparents.Theendofcradle—to—gravewelfare（the‘ironricebowl’）hasbroughtincreasingpressureonfamilieswhostruggletomeettherisingcostsofhealthcareandeducation.EconomicpressureshavehadanimpactonmanyyoungChinesewhoareputtingoffmarriageorhavingchildrenuntilthey’veacquireenoughmoneytoensuretheir

financialsecurity.It’sestimatedthattoday14%oftheChineseurbanhouseholdsconsistofasingleadultorchildlesscouplewhobothwork.SoChineseculturebasedonmasses.Peopleplacedfamilyaboveyourownself.Butwesterncultureisbasedonindividualismratherthanonmass.Forinstance,intheAmerican,Theyalwaystalkaboutindividualrights,insteadofplacingthewholefamilyabovetheirownself.Whenthechildrenare18yearsold,thatistosay,whentheybecomeadult,theymustearnmoneytofeedtheirownself.Thewaytoexpressgratitudeisasortoflifestyleanditalsohasdifferences.Thinkofthesituationsbelow:Yourmotherisbusyinthekitchen.Shesuddenlyasksyoutofetchabowlforher.Youdoso.What’llyourmother’sresponsebe?Probablyshe’lljustcontinuedoingthecooking.Afterawhile,thedinnerisready.Yourmotherhandsyouyourbowlofrice.What’syourresponse?Probablyjustbegintoeat.That’swhatIwanttosay.InChinesefamilies,werarelysay“Thankyou”tootherfamilymembersforreceivinghelporservice.Neitherwillwesaysobetweengoodfriends.It’ssuchanunpopularresponsethatifyousayit,thecounterpartwillthinkyouaretreatinghimasastranger,otherwiseyouarelackingofintimacy.ButinAmerica,"thankyou"isoneofthemostfrequentlyusedsentences.Teacherswillthankastudentforansweringaquestion;husbandswillthankhiswifeformakingacoffee.Thewayspeopleeat,thatis,thetablemanner,reallydistinguishalot.Thereasonforthisisprobablybecauseofthedifferentdiningtoolsandmenus.

Chineseusechopsticks,orsometimesevengraspricestraightlywithhandsasIndiansdo.Thethinandlongchopstickscannotbeusedtocutfood,soweusuallyuseourteethtoactasknives.Weholdourfood,meatorvegetable,withthechopsticks,sendthemtothemouths,biteoffapartofitandremaintheotherpartonthechopsticks.That’stheusualwayweeat.Wearealsousedtoholdupourbowlswhenhavingriceorsoup.ButallthesehabitsareconsideredrudeintheWesterncountries.TheetiquetteintheWestrequeststhatwheneating,bowlsandplatescannotleavethetables.Foodshouldbecutbyknivestofitintothemouths.Ofcourseyourmouthcannottouchtheplatesorbowls.Sotheregularprocessislikethis.Youcutyoursteakontheplatewithforkandknife,sendthemeatcubeintothemouthwithforkandnothingwillbereturnedbackbuttheforkalone.2.2ThereligionofChina.

Chinesereligionhasbeeninfluencedbythreestreamsofhumanthought:Taoism,ConfucianismandBuddhism.AllthreehavebeeninextricablyentwinedinpopularChinesereligionalongwithancientanimistbeliefs.ThefoundersofTaoism,ConfucianismandBuddhismhavebeendeified.TheChineseworshipthemandtheirdisciplesasferventlyastheyworshiptheirownancestorsandapantheonofgodsandspirits.2.2.1Taoism

ItissaidthatTaoismistheonlytrue

home-grownChinesereligion-Buddhismwasimportedfrom

IndiaandConfucianismismainlyaphilosophy.Accordingtotradition,thefounderofTaoismwasaman

knownasLaoTzuvariouslyspelledinwesternliteratureas"Laotse".Heissaidtohavebeenbornaroundtheyear604BC,butthereissomedoubtthatheeverlivedatall.Almostnothingisknownabouthim,notevenhisreal

name.

ChuangTzupickedupwhereLaoTzuleftoff.ChuangTzuisregardedasthegreatestofallTaoistwritersandhiscollectionofstories,TheBookofChuangTzu,isstillrequiredreadingforanyonetryingtomakesenseofTaoism.

AtthecentreofTaoismistheconceptofTao.Taocannotbeperceivedbecauseitexceedssenses,thoughtsandimagination;itcanbeknownonlythroughmysticalinsightandcannotbeexpressedwithwords.TheWayandItsPoweradvisethattheTaothatcanbeexpressedisnottherealTao.Taoisthewayoftheuniverse,thedrivingpowerinnature,theorderbehindalllifeandthespiritthatcannotbeexhausted.Taoisthewaypeopleshouldordertheirlivestokeepinharmonywiththenaturalorderoftheuniverse.2.2.2Confucianism

Confuciuswasbornofapoorfamilyaround551BCinthestateofLuinmodern-dayShandong.Hisambitionwastoholdahighgovernmentofficeandtoreordersocietythroughtheadministrativeapparatus.Atmostheseemstohavehadseveralinsignificantgovernmentposts,afewfollowersandapermanentlyblockedcareer.Attheageof50heperceivedhisdivinemission,andforthenext13yearstrampedfromstatetostateofferingunsolicitedadvicetorulersonhowtoimprovetheirgoverning,whilelookingforanopportunitytoputhisownideasintopractice.Thatopportunitynevercame，andhereturnedtohisownstatetospendthelastfiveyearsofhislifeteachingandeditingclassicalliterature.Hediedin479BC,aged72.TheglorificationofConfuciusbeganafterhisdeath.Mencius,orMengzi,helpedraiseConfuciusidealsintothenationalconsciousnesswiththepublicationofTheBookofMencius.Eventually,ConfucianphilosophypermeatedeverylevelofChinesesociety.Toholdgovernment,officialshavetomasterknowledgeoftheConfucianclassics,furthermorehiswordsalsotrickleddowntotheilliteratemasses.Confucianismdefinescodesofconductandpatternsofobedience.Womenobeyanddefertomen,youngerbrotherstoelderbrothers,andsonstofathers.Respectflowsupwards,fromyoungtoold,fromsubjecttoruler.Certainly,anyreigningChineseemperorwouldquicklyseethemeritsofencouragingsuchasystem.2.2.3BuddhismBuddhismwasfoundedinIndiabySiddharthaGautama,aprincebroughtupinluxurywhobecamedisillusionedbytheworldaroundhim.Attheageof30hesoughtenlightenmentbyfollowingvariousyogicdisciplines.Afterseveralfailedattemptshedevotedthefinalphaseofhissearchtointensivecontemplation.Oneeveningheslippedintodeepmeditationandemergedhavingachievedenlightenment.HistitleBuddhameanstheawakenedortheenlightenedone.ThecornerstoneofBuddhistphilosophyistheviewthatalllifeissuffering.Everyoneissubjecttothetraumasofbirth,sickness,decrepitudeanddeath,andtoseparationfromwhattheylove.

WhenBuddhismentered

ChinafromIndia,itsexoticnature,withchanting,strangecoloredrobes,incenseandforeignimageswasanattractionformanyChinesedisillusionedwiththeuptightformalismofConfucianism.BuddhismofferedanswerstotheafterlifethatneitherTaoismnorConfucianismcouldaddress,withitselaborateexplanationsofkarmaandhowtofindrelieffromsuffering.Slowly,thereligiondrewmorefollowers,gatheringfirmsupportinnorthernChinaandgraduallymovingsouth.However,Buddhismhaditsshareofcritics,andmanyChinesewereafraidthattheforeignreligionwasathreattotheChineseidentity,whichwasfirmlygroundedinConfucianism.ThegrowthofBuddhismwasslowedbypersecutionsandoutrightabolishmentbyvariousemperors.2.3Thereligionofthewest.ChristianityandCatholicaremainlythetwotypicalreligionsamongwesterncountries.2.3.1ChristianityChristianitygrewoutofJudaism.ThefounderofChristianitywasJesus.ThecoreofthereformationofJesusistobetransformedreligiouslawintoreligiousethics.Hewasnotopposedtothelaw.Christianclassicalbookisthe"Bible",includingOldTestamentandNewTestament.OldTestamentinheritedfromJudaism,theNewTestamentistheChristian'sownclassics.ChristianitythinksthattheOldTestamentisgodseparatescontractthroughMosesandtheJews.TheNewTestamentisgodseparatescontractthroughJesusChristandbelievers.Inthissense,theNewandtheOldTestamentwerewrittenbyGod'srevelation,itcanberegardedasGod'swords,hasthehighestauthority.ItisalsothebasisoftheChristianfaith.FromtheBible,afterastudyandelaboratedofthecontentoftheChristianfaith,formingthebasicdoctrinesofChristianity.GodtheoryanditsrelatedCreationtheoryandChristologyarethemostbasiccontentofChristiandoctrine.TheotherimportantdoctrineofChristianityisoriginalsinanditsrelatedSoteriology,Eschatologyofpeople.Christianitythinksgodcreatedhumanbeingsaccordingtohisownimageandgavepeopletherighttomanageallthings.This"image"doesnotrefertoanexternalimage,itisreferstothefreewill,conscience,reason,moralvaluesandsoon.AstheancestorofmankindAdamdisobeyedgod'scommandments,hecrimebecauseofstealingthefruitsinthegardenofEdenSothathumanbeingshadabadimpressiononGod,allhumanbeingsareonakindof"originalsin".Godpunisheshumanbeingssothatshowshisfair,andhelpshumanbeingssothatshowshiskindness.ThereforehesenthissonJesusChristcomestoearth,completionofthemissiontosavetheworld.Therefore,manywesternsregardthemselvesastheoffspringofgodandbecomethefaithfullyChristian.2.3.2CatholicIn1054,ChristianitysplitintoEastandWestfactions.WestchurchisCatholic.TheCatholicChurchandtheimperialsystemasauniquesinglechurchesandinstitutionsareestablished.IntheMiddleAges,CatholicwasadominatingreligioninWesternEuropeinthefeudalsociety.Catholicbelievesthatgodthetrinity(thatareFather,Son,andHolySpirit).ItalsorespectstheVirginMary.Itpromotesfatherwhocreateallthings,sonborntobeanadultdiedandroseagainonthecrosssothathecansavethehumanbeings.Catholicalsobelievesthatthegoodmenwillalwaysenjoyahappylife.However,thebadmenwillalwayssufferahardlife.Asthefreedomofreligiousbelief，variousreligiousgroupsinwesternhavecoexistedharmoniously.Thereligiousbeliefsofthewesternscontinuetobestrongwithsocialprogress.EverySundaymorning,alloverwesternworld,peoplepourintothechurches.HalfofWesternProtestantsareactivechurchmembers,andtherearefewwhohabituallystayaway.NotonlytheCatholicchurches.buttheProtestantonestoo,areflourishing,andnewchurchbuildings,somewithinterestingarchitecture,keeppacewiththeever-growingsuburbs.3

Thereasonsleadtothediscrepancy.TheculturesoftheEastandtheWestreallydistinguisheachotheralot.Thisisnotonlythediscrepancyoflifestyle,religion,butalsobecausetheculturesystemsaretwoseparatesystemsonthewhole.Theoriginoftheeasternculturesismainlyfromtwocountries:ChinaandIndia.Bothofthetwoculturesaregestatedbyrivers.InChina,themotherriveristheYellowRiverwhiletheIndianoneistheHinduWhenthistwomotherriversgavebirthtotheeasternculture,anotherfamousculturewasbroughtupontheMesopotamianPlaintheMesopotamianCivilization.ThiscivilizationlaterondevelopedintotheculturesoftheAncientGreeceandAncientRome.Andthesetwoarewell-knownasthebaseoftheEuropeanculture.LiketheChineseculture,theEuropeanonealsocrossedwaters.WhenthecolonistsofEnglandsettleddowninAmerica,theirculturewentwiththemovertheAtlanticOcean.SotheAmericanculturedoesn’tdistinguishfromtheEuropeanonealot.Atthesametime,thediscrepancyofthelanguagesystemsaddstothediscrepancyoftheculture.IntheEast,mostlanguagesbelongtothepictographiclanguagewhiletheWesternlanguagesaremostlybasedontheLatinsystem,forexample,theoneI’musingtowritethispaper.Otherfactorslikehumanracedifferencecountryaswell.Butwhat’smore,duetothefardistanceandthesteepareasbetweentheEastandWest,thetwoculturesseldomcommunicateuntilrecentcenturies.Sotheygrewuptotallyintheirownwayswithalmostnointerferencefromtheother.Itshowsthattheformationofthe

discrepancyofculture

betweenChinaandtheWestisneithertheworkofasingle-day,northeresultofacertainelement.Instead,itistheresultofthecomprehensiveelementsinthelonghistory.4Howtoreducethediscrepancy.NowwehaveseenthatthereexistssuchahugediscrepancybetweenChinesecultureandwesternone.Thenwhatshouldwedotofacethisglobalizingworld?Firstly,wecannotdenyanyofthecultures.Everynationhasitsowncharacteristicsandit’smainlythroughitsculturethatwefirstbegintoknowthenationanditscharacteristics.Sowecannotsaythatthiscultureorcustomisrightandthatiswrong.Equalrespectshouldbeattachedtoeverycultureinworld,eventothosethatarenotinexistenceanymore.Next,weshouldgettolearnhowtocoordinatethedifferentculturesandstrengthenthecommunicationandblendingbetweenthetwocultures.Wesaytheworldisbecomingsmallerandsmaller.Moreforeignerscomeandgoeveryday.Whenitisinthesamecountry,thesamecity,thesameneighborhood,theculturalcollisionisexpectedtobemoreserious.Soweshouldtrytoavoidthishappening.Oneimportantthingistogetsomebasicknowledgeabouttheotherculturessoasnottomisunderstandsomeactionsorhabitsoftheforeigners.Whentheabovetwoisdone,wecanstarttocommunicate.Imeanwecantakeinsomestrongpointsfromtheforeigncultures.Thoughtheredoesn’texistcorrectnessintermsofculture,itdoeshavethetermsofmoreadvancedormoresuitablefortheworldnowadays.Ofcourse,wecannotthrowawayourowncultureandacceptanotheronetotally.Wealsocannotcompleterejectionagainstwesternculture.EverycultureisatreasuretothehistoryoftheEarth,soweshouldonlypickoutthosewelacktoperfectourown.5.ConclusionInthetimeoftheeconomicglobalizationandculturalglobalization,nowadays,wecannotavoidthetopicofthediscrepancyofculturebetweenChinaandthewest.TherearemanyreasonsleadtothediscrepancyofculturebetweenChinaandthewest.Therearealsoavarietyofmethodstoresolvethedifferences.However,thediscrepancyofculturebetweenChinaandtheWestinvolvestoowide.Duetoavarietyofrestrictions,mostofuscannotgoabroadtoexperiencethediscrepancyofculturebetweenChinaandthewestpersonally.Thispaperintroducesthediscrepancyoflifestyle,religionbetweenChinaandtheWestanditanalyzesthecauseswhichleadtothediscrepancyofculture,andprobesthesolutiontothediscrepancyofculturebetweenChinaandtheWest.Astherearedifferencesineveryaspectsoflifestyle,religion,economicfoundation,socialandpoliticalstructures,thediscrepancyofculturebetweenChinaandtheWestareboundtobethere.Ifweanalyzethesephenomenonscarefully,wewillfindthattheconflictsandthecollisionsbetweenculturesarejusttheseemingproblems.Thereisstillmuchtolearn.Differentculturesaddthemostcolorfulelementtotheworldof21stcentury.Thediscrepancyofthecultureshouldnotbetheobstacletothecivilizationofhumanbeing.Itoughttobethemotivationofourgoingfurther.Bibliography[1]朱永濤,王立李.英語國(guó)家社會(huì)與文化入門[M].高等教育出版社,2005年8月第2版.[2]王新靈.中西方世界觀及價(jià)值觀的差異及其在行為方式中的表現(xiàn)[M].首都師范大學(xué)出版社,2009.[3]王玉娟.中美家庭價(jià)值觀的跨文化差異對(duì)比研究[M].山東大學(xué)出版社,2009.[4]房澤慶.中西傳統(tǒng)節(jié)日文化的比較[M].山東大學(xué)出版社,2009.[5]劉向榮.宗教哲學(xué)視角下文明沖突現(xiàn)象研究[M].西安建筑科技大學(xué)出版社,2008.[6]劉敏.語言交際與中西文化差異[M].西南師范大學(xué)出版社,2002.[7]李英春.中西思維方式差異與中西語篇差異[M].山東師范大學(xué)出版社,2002基于C8051F單片機(jī)直流電動(dòng)機(jī)反饋控制系統(tǒng)的設(shè)計(jì)與研究基于單片機(jī)的嵌入式Web服務(wù)器的研究MOTOROLA單片機(jī)MC68HC（8）05PV8/A內(nèi)嵌EEPROM的工藝和制程方法及對(duì)良率的影響研究基于模糊控制的電阻釬焊單片機(jī)溫度控制系統(tǒng)的研制基于MCS-51系列單片機(jī)的通用控制模塊的研究基于單片機(jī)實(shí)現(xiàn)的供暖系統(tǒng)最佳啟停自校正（STR）調(diào)節(jié)器單片機(jī)控制的二級(jí)倒立擺系統(tǒng)的研究基于增強(qiáng)型51系列單片機(jī)的TCP/IP協(xié)議棧的實(shí)現(xiàn)基于單片機(jī)的蓄電池自動(dòng)監(jiān)測(cè)系統(tǒng)基于32位嵌入式單片機(jī)系統(tǒng)的圖像采集與處理技術(shù)的研究基于單片機(jī)的作物營(yíng)養(yǎng)診斷專家系統(tǒng)的研究基于單片機(jī)的交流伺服電機(jī)運(yùn)動(dòng)控制系統(tǒng)研究與開發(fā)基于單片機(jī)的泵管內(nèi)壁硬度測(cè)試儀的研制基于單片機(jī)的自動(dòng)找平控制系統(tǒng)研究基于C8051F040單片機(jī)的嵌入式系統(tǒng)開發(fā)基于單片機(jī)的液壓動(dòng)力系統(tǒng)狀態(tài)監(jiān)測(cè)儀開發(fā)模糊Smith智能控制方法的研究及其單片機(jī)實(shí)現(xiàn)一種基于單片機(jī)的軸快流CO〈,2〉激光器的手持控制面板的研制基于雙單片機(jī)沖床數(shù)控系統(tǒng)的研究基于CYGNAL單片機(jī)的在線間歇式濁度儀的研制基于單片機(jī)的噴油泵試驗(yàn)臺(tái)控制器的研制基于單片機(jī)的軟起動(dòng)器的研究和設(shè)計(jì)基于單片機(jī)控制的高速快走絲電火花線切割機(jī)床短循環(huán)走絲方式研究基于單片機(jī)的機(jī)電產(chǎn)品控制系統(tǒng)開發(fā)基于PIC單片機(jī)的智能手機(jī)充電器基于單片機(jī)的實(shí)時(shí)內(nèi)核設(shè)計(jì)及其應(yīng)用研究基于單片機(jī)的遠(yuǎn)程抄表系統(tǒng)的設(shè)計(jì)與研究基于單片機(jī)的煙氣二氧化硫濃度檢測(cè)儀的研制基于微型光譜儀的單片機(jī)系統(tǒng)單片機(jī)系統(tǒng)軟件構(gòu)件開發(fā)的技術(shù)研究基于單片機(jī)的液體點(diǎn)滴速度自動(dòng)檢測(cè)儀的研制基于單片機(jī)系統(tǒng)的多功能溫度測(cè)量?jī)x的研制基于PIC單片機(jī)的電能采集終端的設(shè)計(jì)和應(yīng)用基于單片機(jī)的光纖光柵解調(diào)儀的研制氣壓式線性摩擦焊機(jī)單片機(jī)控制系統(tǒng)的研制基于單片機(jī)的數(shù)字磁通門傳感器基于單片機(jī)的旋轉(zhuǎn)變壓器-數(shù)字轉(zhuǎn)換器的研究基于單片機(jī)的光纖Bragg光柵解調(diào)系統(tǒng)的研究單片機(jī)控制的便攜式多功能乳腺治療儀的研制基于C8051F020單片機(jī)的多生理信號(hào)檢測(cè)儀基于單片機(jī)的電機(jī)運(yùn)動(dòng)控制系統(tǒng)設(shè)計(jì)Pico專用單片機(jī)核的可測(cè)性設(shè)計(jì)研究基于MCS-51單片機(jī)的熱量計(jì)基于雙單片機(jī)的智能遙測(cè)微型氣象站MCS-51單片機(jī)構(gòu)建機(jī)器人的實(shí)踐研究基于單片機(jī)的輪軌力檢測(cè)基于單片機(jī)的GPS定位儀的研究與實(shí)現(xiàn)基于單片機(jī)的電液伺服控制系統(tǒng)用于單片機(jī)系統(tǒng)的MMC卡文件系統(tǒng)研制基于單片機(jī)的時(shí)控和計(jì)數(shù)系統(tǒng)性能優(yōu)化的研究基于單片機(jī)和CPLD的粗光柵位移測(cè)量系統(tǒng)研究單片機(jī)控制的后備式方波UPS提升高職學(xué)生單片機(jī)應(yīng)用能力的探究基于單片機(jī)控制的自動(dòng)低頻減載裝置研究基于單片機(jī)控制的水下焊接電源的研究基于單片機(jī)的多通道數(shù)據(jù)采集系統(tǒng)基于uPSD3234單片機(jī)的氚表面污染測(cè)量?jī)x的研制基于單片機(jī)的紅外測(cè)油儀的研究96系列單片機(jī)仿真器研究與設(shè)計(jì)基于單片機(jī)的單晶金剛石刀具刃磨設(shè)備的數(shù)控改造基于單片機(jī)的溫度智能控制系統(tǒng)的設(shè)計(jì)與實(shí)現(xiàn)基于MSP430單片機(jī)的電梯門機(jī)控制器的研制基于單片機(jī)的氣體測(cè)漏儀的研究基于三菱M16C/6N系列單片機(jī)的CAN/USB協(xié)議轉(zhuǎn)換器基于單片機(jī)和DSP的變壓器油色譜在線監(jiān)測(cè)技術(shù)研究基于單片機(jī)的膛壁溫度報(bào)警系統(tǒng)設(shè)計(jì)基于AVR單片機(jī)的低壓無功補(bǔ)償控制器的設(shè)計(jì)基于單片機(jī)船舶電力推進(jìn)電機(jī)監(jiān)測(cè)系統(tǒng)基于單片機(jī)網(wǎng)絡(luò)的振動(dòng)信號(hào)的采集系統(tǒng)基于單片機(jī)的大容量數(shù)據(jù)存儲(chǔ)技術(shù)的應(yīng)用研究基于單片機(jī)的疊圖機(jī)研究與教學(xué)方法實(shí)踐基于單片機(jī)嵌入式Web服務(wù)器技術(shù)的研究及實(shí)現(xiàn)基于AT89S52單片機(jī)的通用數(shù)據(jù)采集系統(tǒng)基于單片機(jī)的多道脈沖幅度分析儀研究機(jī)器人旋轉(zhuǎn)電弧傳感角焊縫跟蹤單片機(jī)控制系統(tǒng)