優(yōu)美的英語文章-《假如給我三天時間》(含譯文)

1、英語文章-假如給我三天時間(含譯文Three Days to SeeAll of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours.But always we were interested in discovering just how the doomed man chose to spend his

2、 last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we

3、crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day w

4、ith a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of "Eat, drink, and be merry," but most people wo

5、uld be chastened by the certainty of impending death.In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. he becomes more appreciative of the meaning of life and its permanent spiritual values. It ahs often been n

6、oted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything theydo.Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginab

7、le. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the m

8、anifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom makethe fullest use of these blessed faculties. Their eyes and ears take in all sightsand soun

9、ds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few da

10、ys at some time during his early adult life. Darkness would make him more appreciative of sight; silence would tech him the joys of sound.Now and them I have tested my seeing friends to discover what they see. Recently I was visited by a very good friends who had just returned from a long walk in th

11、e woods, and I asked her what she had observed. "Nothing in particular, " she replied.I might have been incredulous had I not been accustomed to such reposes, for long ago I became convincedthat the seeing see little.How was it possible, I asked myself, to walk for an hour through the wood

12、s and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In the spring I touch thebranches of trees hope

13、fully in search of a bud the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gent

14、ly on a small tree and feel the happyquiver of a bird in full song. I am delighted to have the cool waters of a brook rush thought my open finger. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the page ant of seasons is a thrilling and

15、 unending drama, the action of which streams through my finger tips.At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight. Yet, those who have eyes apparently see little. the panorama of color a

16、nd action which fills the world is taken for granted. It is human, perhaps, to appreciate little that which we have and tolong for that which we have not, but it is a great pity that in the world of light the gift of sight is used only as a mere conveniences rather than as a means of adding fullness

17、 to life.If I were the president of a university I should establish a compulsory course in "How to Use Your Eyes". The professor would try to show his pupils how they could add joy to their lives by really seeing what passes unnoticed before them. He would try to awake their dormant and sl

18、uggish faculties.Perhaps I can best illustrate by imagining what I should most like to see if I were given the use of my eyes, say, for just three days. And while I am imagining, suppose you, too, set your mind to work on the problem of how you would use your own eyes if you had only three more days

19、 to see. If with the on-coming darkness of the third night you knew that the sun would never rise for you again, how would you spend those three precious intervening days? What would you most want to let your gaze rest upon?I, naturally, should want most to see the things which have become dear to m

20、e through my years of darkness. You, too, would want to let your eyes rest on the things that have become dear to you so that you could take the memory of them with you into the night that loomed before you.If, by some miracle, I were granted three seeing days, to be followed by a relapse into darkn

21、ess, I should divide the period into three parts.The First DayOn the first day, I should want to see the people whose kindness and gentleness and companionship have made my life worth living. First I should like to gaze long upon the face of my dear teacher, Mrs. Anne Sullivan Macy, who came to me w

22、hen I was a child and opened the outer world to me. I should want not merely to see the outline of her face, so that I could cherish it in my memory, but to study that face and find in it the living evidence of the sympathetic tenderness and patience with which she accomplished the difficult task of

23、 my education. I should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanitywhich she has revealed to me so often.I do not know what it is to see into the heart of a friend through that "Window o

24、f the soul", the eye. I can only "see" through my finger tips the outline of a face.I can detect laughter, sorrow, and many other obvious emotions. I know my friends from the feel of their faces. But I cannot really picture their personalities by touch. I know theirpersonalities, of c

25、ourse, through other means, through the thoughts they express to me, through whatever of their actions are revealed to me. But I am denied that deeper understanding of them which I am sure would come through sight of them, through watching their reactions to various expressed thoughts and circumstan

26、ces, through noting theimmediate and fleeting reactions of their eyes and countenance.Friends who are near to me I know well, because through the months and years they reveal themselves to me in all their phases; but of casual friends I have only an incomplete impression, an impression gained from a

27、 handclasp, from spoken wordswhich I take from their lips with my finger tips, or which they tap into the palm of my handHow much easier, how much more satisfying it is for you who can see to grasp quickly the essential qualities of another person by watching the subtleties of expression, the quiver

28、 of a muscle, the flutter of a hand. But does it ever occur to you to use your sight to see into the inner nature of a friends or acquaintance/ Do not most of you seeing peoplegrasp casually the outward features of a face and let it go at that?For instance can you describe accurately the faces of fi

29、ve good friends? some of you can, but many cannot. As an experiment, I have questioned husbands of long standing about the color of their wives' eyes, and often they express embarrassed confusion and admit that they do not know. And, incidentally, it is a chronic complaint of wives that their hu

30、sbands do not notice new dresses, new hats, and changes in household arrangements.The eyes of seeing persons soon become accustomed to the routine of their surroundings, and they actually see only the startling and spectacular. But even in viewing the most spectacular sights the eyes are lazy. Court

31、 records reveal every day how inaccurately "eyewitnesses" see. A given event will be "seen" in several different ways by as manywitnesses. Some see more than others, but few see everything that is within the range of their vision.Oh, the things that I should see if I had the powe

32、r of sight for just three days!The first day would be a busy one. I should call to me all my dear friends and look long into their faces, imprinting upon my mind the outward evidences of the beauty that is within them. I should let my eyes rest, too, on the face of a baby, so that I could catch a vi

33、sion of the eager, innocent beauty which precedes the individual's consciousness ofthe conflicts which life develops.And I should like to look into the loyal, trusting eyes of my dogs - the grave, canny little Scottie, Darkie, and the stalwart, understanding Great Dane, Helga, whose warm, tender

34、, and playful friendships are so comforting to me.On that busy first day I should also view the small simple things of my home. I want to see the warm colors in the rugs under my feet, the pictures on the walls, the intimate trifles that transform a house into home. My eyes would rest respectfully o

35、n the books in raised type which I have read, but they would be more eagerly interested in the printedbooks which seeing people can read, for during the long night of my life the books I have read and those which have been read to me have built themselves into a great shining lighthouse, revealing t

36、o me the deepest channels of human life and the human spirit.In the afternoon of that first seeing day. I should take a long walk in the woods and intoxicate my eyes on the beauties of the world of Nature trying desperately to absorb in afew hours the vast splendor which is constantly unfolding itse

37、lf to those who can see. On the way home from my woodland jaunt my path would lie near a farm so that I might see thepatient horses ploughing in the field 9perhaps I should see only a tractor! and the serene content of men living close to the soil. And I should pray for the glory of a colorfulsunset

38、.When dusk had fallen, I should experience the double delight of being able to see by artificial light which the genius of man has created to extend the power of his sight whenNature decrees darkness.In the night of that first day of sight, I should not be able to sleep, so full would be my mind of

39、the memories of the day.The Second DayThe next day - the second day of sight - I should arise with the dawn and see the thrilling miracle by which night is transformed into day. I should behold with awe themagnificent panorama of light with which the sun awakens the sleeping earth.This day I should

40、devote to a hasty glimpse of the world, past and present. I should want to see the pageant of man's progress, the kaleidoscope of the ages. How can so much becompressed into one day? Through the museums, of course. Often I have visited the New York Museum of Natural History to touch with my hand

41、s many of the objects there exhibited, butI have longed to see with my eyes the condensed history of the earth and its inhabitants displayed there - animals and the races of men pictured in their native environment;gigantic carcasses of dinosaurs and mastodons which roamed the earth long before man

42、appeared, with his tiny stature and powerful brain, to conquer the animal kingdom; realisticpresentations of the processes of development in animals, in man, and in theimplements which man has used to fashion for himself a secure home on this planet; and a thousand andone other aspects of natural hi

43、story.I wonder how many readers of this article have viewed this panorama of the face of living things as pictured in that inspiring museum. Many, of course, have not had theopportunity, but I am sure that many who have had the opportunity have not made use of it. there, indeed, is a place to use yo

44、ur eyes. You who see can spend many fruitful daysthere, but I with my imaginary three days of sight, could only take a hasty glimpse, and pass on.My next stop would be the Metropolitan Museum of Art, for just as the Museum of Natural History reveals the material aspects of the world, so does the Met

45、ropolitan show the myriadfacets of the human spirit. Throughout the history of humanity the urge to artistic expression has been almost as powerful as the urge for food, shelter, and procreation. And here, in the vast chambers of the Metropolitan Museum, is unfolded before me the spirit of Egypt, Gr

46、eece, and Rome, as expressed in their art. I know well through my hands thesculptured gods and goddesses of the ancient Nile-land. I have felt copies of Parthenon friezes, and I have sensed the rhythmic beauty of charging Athenian warriors. Apollos andVenuses and the Winged Victory of Samothrace are

47、 friends of my finger tips. The gnarled, bearded features of Homer are dear to me, for he, too, knew blindness.My hands have lingered upon the living marble of roman sculpture as well as that of later generations. I have passed my hands over a plaster cast of Michelangelo's inspiring andheroic M

48、oses; I have sensed the power of Rodin; I have been awed by the devoted spirit of Gothic wood carving. These arts which can be touched have meaning for me, but even theywere meant to be seen rather than felt, and I can only guess at the beauty which remains hidden from me. I can admire the simple li

49、nes of a Greek vase, but its figured decorationsare lost to me.So on this, my second day of sight, I should try to probe into the soul of man through this art. The things I knew through touch I should now see. More splendid still, the wholemagnificent world of painting would be opened to me, from th

50、e Italian Primitives, with their serene religious devotion, to the Moderns, with their feverish visions.I should lookdeep into the canvases of Raphael, Leonardo da Vinci, Titian, Rembrandt. I should want to feast my eyes upon the warm colors of Veronese, study the mysteries of E1 Greco, catch anew v

51、ision of Nature from Corot. Oh, there is so much rich meaning and beauty in the art of the ages for you who have eyes to see!Upon my short visit to this temple of art I should not be able to review a fraction of that great world of art which is open to you. I should be able to get only a superficial

52、impression. Artists tell me that for deep and true appreciation of art one must educated the eye. One must learn through experience to weigh the merits of line, of composition, ofform and color. If I had eyes, how happily would I embark upon so fascinating a study! Yet I am told that, to many of you

53、 who have eyes to see, the world of art is a dark nightunexplored and unilluminated.It would be with extreme reluctance that I should leave the Metropolitan Museum, which contains the key to beauty - a beauty so neglected. Seeing persons, however, do not need ametropolitan to find this key to beauty

54、. The same key lies waiting in smaller museums, and in books on the shelves of even small libraries. But naturally, in my limited time ofimaginary sight, I should choose the place where the key unlocks the greatest treasures in the shortest time.The evening of my second day of sight I should spend a

55、t a theatre or at the movies. Even now I often attend theatrical performances of all sorts, but the action of the play must bespelled into my hand by a companion. But how I should like to see with my own eyes the fascinating figure of Hamlet, or the gusty Falstaff amid colorful Elizabethan trappings

56、! HowI should like to follow each movement of the graceful Hamlet, each strut of the hearty Falstaff! And since I could see only one play, I should be confronted by a many-horned dilemma, for there are scores of plays I should want to see. You who have eyes can see any you like. How many of you, I w

57、onder, when you gaze at a play, a movie, or anyspectacle, realize and give thanks for the miracle of sight which enables you to enjoy its color , grace, and movement?I cannot enjoy the beauty of rhythmic movement except in a sphere restricted to the touch of my hands. I can vision only dimly the gra

58、ce of a Pavlowa, although I knowsomething ofthe delight of rhythm, for often I can sense the beat of music as it vibrates through the floor. I can well imagine that cadenced motion must be one of the most pleasing sights inthe world. I have been able to gather something of this by tracing with my fi

59、ngers the lines in sculptured marble; if this static grace can be so lovely, how much more acute mustbe the thrill of seeing grace in motion.One of my dearest memories is of the time when Joseph Jefferson allowed me to touch his face and hands as he went through some of the gestures and speeches of his beloved Rip VanWinkle. I was able to catch thus a meager glimpse of the world of drama, and I shall never forget the delight of that moment. But, oh, how much I must miss, and