Self-relianceRalphWaldoEmerson

1、self-relianceralphwaldoemersonself-relianceralphwaldoemerson 編輯整理：尊敬的讀者朋友們：這里是精品文檔編輯中心，本文檔內(nèi)容是由我和我的同事精心編輯整理后發(fā)布的，發(fā)布之前我們對(duì)文中內(nèi)容進(jìn)行仔細(xì)校對(duì)，但是難免會(huì)有疏漏的地方，但是任然希望（self-relianceralphwaldoemerson）的內(nèi)容能夠給您的工作和學(xué)習(xí)帶來(lái)便利。同時(shí)也真誠(chéng)的希望收到您的建議和反饋，這將是我們進(jìn)步的源泉，前進(jìn)的動(dòng)力。本文可編輯可修改，如果覺(jué)得對(duì)您有幫助請(qǐng)收藏以便隨時(shí)查閱，最后祝您生活愉快 業(yè)績(jī)進(jìn)步，以下為self-relianceralphwaldo

2、emerson的全部?jī)?nèi)容。self-reliancetype work and year of publication.。.。self-reliance” is anessaythat urges readers to trust their own intuition and common sense rather than automatically following popular opinion and conforming to the will of the majority. ”self-reliance was published in 1841 in a collectio

3、n entitledessays. in 1844, emerson published a second collection,essays： second series. consequently， in 1847, he changed the title of the first collection toessays： first series.themestrust your own inner voice.。.。.emerson urges his readers to retain the outspokenness of a small child who freely sp

4、eaks his mind. a child he has not yet been corrupted by adults who tell him to do otherwise. he also urges readers to avoid envying or imitating others viewed as models of perfection； instead, he says， readersshould take pride in their own individuality and never be afraid to express their own origi

5、nal ideas. in addition, he says, they should refuse to conform to the ways of the popular culture and its shallow ideals； rather they should live upto theirown ideals， even if doing so reaps themcriticism and denunciation.avoid consistency as an end in itselfbeing consistent is not always wise。 an i

6、dea or regimen to which you stubbornly cling can become outmoded tomorrow。point of viewemerson uses first, second-， and thirdperson point of view. in the opening paragraph of theessay， he firstwritesin the first person， telling readers about an experience of his。 then, after only three sentences， he

7、 switches to second person， as if he is advising a listener sitting acrossthe table from him。 later， in the paragraph, he switches to third person as he presents an exhortation about humankind in general。 following is the first part of theessay, in which emerson uses all three points of viewfirst pe

8、rson in black， second person in red, and third person in blue：i read the other day some verses written by an eminent painter which were original and not conventional.the soulalways hears an admonition in such lines， let the subject be what it may. the sentiment they instilemersons spelling ofinstill

9、is of more value than any thought they may contain。to believe your own thought, to believe that what is true for you in your private heart is true for all men,that is genius. speak your latent conviction, and it shall be the universal sense; for the inmost in due time becomes the outmost,and our fir

10、st thought is rendered back to us by the trumpets of the last judgment。familiar as the voice of the mind is to each， the highest merit we ascribe to moses, plato, and milton is, that they set at naught books and traditions， and spoke not what men but what they thought.a man should learn to detect an

11、d watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. yet he dismisses without notice his thought， because it is his。style among the most notable characteristics of emersons writing style are these： （1) thorough development o

12、f his thesis through examples， repetition, and reinforcement; （2) coinage of memorablestatementsof principle, or aphorisms； （3） frequent references （allusions) to historical and literaryfigures， such assocrates, galileo， copernicus, napoleon， shakespeare, franklin, dante， and scipio （ancient roman g

13、eneral who defeated hannibal), who embody qualities emerson discusses; (4) frequent use of figurative language to make a point, such as “an institution is the lengthened shadow ofone man” （metaphor) and “they who made england, italy, or greece venerable in the imagination did so by sticking fast whe

14、re they were, like an axis of the earth” (simile）。promotion of american creativitybecause emerson eschewed imitation （as noted undertheme), he urged americans to avoid mimicking art and ideas from abroad. hewrites: our houses are built with foreign taste； our shelves are garnished with foreign ornam

15、ents； our opinions， our tastes， our faculties, lean, and follow the past and the distant.。.。why need we copy the doric or the gothic model？ beauty， convenience, grandeur of thought，and quaint expression are as near to us as to any, and if the american artist will study with hope and love the precise

16、 thing to be done by him， considering the climate, the soil, the length of the day, the wants of the people， the habit and form of the government, he will create a house inwhich all these will find themselves fitted, and taste and sentiment will be satisfied also.emerson and transcendentalism.。.emer

17、son believed every human being has inborn knowledge that enables him to recognize and understand moral truth without benefit of knowledge obtained through the physicalsenses。 using this inborn knowledge， a gift of god, an individual can make a moral decision without relying on informationgained thro

18、ugh everyday living， education, and experimentation。 one may liken this inborn knowledge to conscience or intuition。.。.。emerson and others who believed that this inborn knowledge served as a moral guiding force were known as transcendentaliststhat is， they believed that this inner knowledge was a hi

19、gher, transcendent form of knowledge than that which came through thesenses。 because emerson and his fellow transcendentalists trusted their own inner light as a moral guiding force， they were possessed of a fierce spirit ofselfreliance。 they were individualists； they liked to make decisions for the

20、mselves. if the government adopted a policy or a law that offended their consciences， they generally reacted strongly.。.。transcendentalism， as emersons moral philosophy was called, did not originate with him or his fellow transcendentalists in new england but with the german philosopher emanuel kant

21、。 he used the german word fortranscendentalto refer to intuitive or innate knowledgeknowledge that isa priorirather thana posteriori.epigraph an ancient latin quotation precedes theessay：ne te quaesiveris extra(do not look outside of yourself for the truth。) the roman satirist and poet aulus persius

22、 flaccus （ad 34-63)usually referred to simply aspersiuswrote those words in book 1， line 7, of hissatires。 the quotation is an apt introductory aphorism for emersonsessay, for it sums up the central idea of ”selfreliance” and the transcendental philosophy behind it: that one should rely on his own i

23、nner voicehis own intuition and instinctto make important decisions and put his life on a righteous path。 in other words， the quotation says,rely on yourself。 emerson follows the latin quotation with an english quotation from the epilogue of a verse drama by playwrights franics beaumont and john fle

24、tcher， contemporaries of shakespeare. that quotation， which begins with the wordsman is his own star, reinforces the view expressed in the latin quotation。summary of theessayplease be aware that the following summary condenses the content of “self-reliance.” it retains firstperson point of view to m

25、ake the summary more readable and easier to understand. quotations marks surround the exact wording of emerson.a man shouldbelieve inhimself. when he has an original thought, he should embrace it and make it known to others rather than reject it simply because it is his own and therefore unworthy.el

26、se, to-morrow a stranger will say with masterly good sense precisely what we have thought and felt all the time， and we shall be forced to take with shame our own opinion from another?！眎t is better toexercisethe power within yourself than to envy and imitate others。 when you are young， you are bold

27、and independent; you assert yourself。 you listen to the voice within and express yourself without bias and fear. but as you grow older， yousurrender your liberty to society。 you want to be like others, act like others. and so you suppress yourself。however， if you want to be a man, you must be a nonc

28、onformist. unfortunately， though， we let others have too much influence over us. these may be men of vanity and malice who take up philanthropic or noble causesa bigot, for example， who says he supportsabolition but keeps black people at a distance. he loves from afar。many men think virtue is the ex

29、ception rather than the rule. they perform acts of charity as if they were paying a fine or doing a penance.”i do not wish to expiate, but to live。 my life is for itself and not for a spectacle. i much prefer that it should be ofa lower strain, so it be genuine and equal， than that it should be glit

30、tering and unsteady。”http：//exec/obidos/redirect？tag=cummingsstudyguides_net20&creative=374725&camp=211173&link_code=ur1path=subst/home/home。html” i do not need or want the approval of other men。 what i believe i should do is what concerns me， not what other people think i should do。 o

31、f course， it is not easy to follow your own inner voice， for there are always those who will try to make you conform tothe public will。 it is easy in the world to live after the worlds opinion； it is easy in solitude to live after our own; but the great ”man is he who in the midst of the crowd keeps

32、 with perfect sweetness the independence of solitude。conformity turns your life into a lie because in living according to the will of others you are not being true to yourself. to conform， to please others， you put on a false face, smiling when in the presence of people with whom you feel uncomforta

33、ble orpretending to be interested in dull conversation.consistency can also a problem. if you strive to be consistent in all things, you live according to a pattern-a pattern you are afraid to break out of because you are afraid that people will look down on you. bosh! a foolish consistency is the h

34、obgoblin of little minds, adored by little statesmen and philosophers and divines。 with consistency a great soul has simply nothing to do。 he may aswell concern himself with his shadow on the wall.” what if what you said today is not consistent with what you said yesterday? why， then, people will misunderstand you. but is that so bad？ socrates and jesus were misunderstood. so were galileo and newton and other wisemen.i