The Different Diet Cultures Between China and West英語(yǔ)專(zhuān)業(yè)畢業(yè)論文_第1頁(yè)
The Different Diet Cultures Between China and West英語(yǔ)專(zhuān)業(yè)畢業(yè)論文_第2頁(yè)
The Different Diet Cultures Between China and West英語(yǔ)專(zhuān)業(yè)畢業(yè)論文_第3頁(yè)
The Different Diet Cultures Between China and West英語(yǔ)專(zhuān)業(yè)畢業(yè)論文_第4頁(yè)
The Different Diet Cultures Between China and West英語(yǔ)專(zhuān)業(yè)畢業(yè)論文_第5頁(yè)
已閱讀5頁(yè),還剩10頁(yè)未讀 繼續(xù)免費(fèi)閱讀

下載本文檔

版權(quán)說(shuō)明:本文檔由用戶(hù)提供并上傳,收益歸屬內(nèi)容提供方,若內(nèi)容存在侵權(quán),請(qǐng)進(jìn)行舉報(bào)或認(rèn)領(lǐng)

文檔簡(jiǎn)介

1、the different diet cultures between china and west任務(wù)書(shū)姓名 專(zhuān) 業(yè) 英語(yǔ)(商務(wù)英語(yǔ)方向) 入學(xué)年度題目the different diet cultures between china and west主要內(nèi)容:隨著我國(guó)改革開(kāi)放步伐的加快和加入世界貿(mào)易組織,對(duì)外交往越來(lái)越顯示出其重要性。翻譯作為交際的媒介和信息轉(zhuǎn)換放入手段,其重要性越來(lái)越顯示出來(lái)。翻譯是兩種語(yǔ)言之間的轉(zhuǎn)換,這種轉(zhuǎn)換要以忠實(shí)“原作”為前提。因此,翻譯中,“信”是第一性的、本質(zhì)的標(biāo)準(zhǔn)。只有很好的掌握和了解這一標(biāo)準(zhǔn),才能忠實(shí)于“原作”。由于不同的語(yǔ)言之間有眾多的不同之處。因而“絕對(duì)

2、的忠實(shí)于原文”不大可能的。本文將對(duì)“信”的相關(guān)理論進(jìn)行論述,希望能夠?qū)μ岣叻g質(zhì)量和做好翻譯工作有所幫助,以促進(jìn)中西方的交流。進(jìn)度:論文提綱: 2009年10月10日正文初稿: 2010年 3 月10日論文二稿: 2010年 4 月10日論文定稿: 2010年 5 月25日論文答辯: 2010年 5 月30日 下達(dá)任務(wù)時(shí)間: 2011年10月指導(dǎo)教師簽名: 院長(zhǎng)(主任)簽字:指論文上交時(shí)間指導(dǎo)教師評(píng)閱意見(jiàn)論一稿3月10號(hào)1. 論文整體層次比較清楚,結(jié)構(gòu)比較合理。2. 摘要部分陳述不夠完整,需要作些修改。3. 部分地方存在格式問(wèn)題,需要按要求認(rèn)真調(diào)整。二稿4月10號(hào)1. 論文整體層次清晰,結(jié)構(gòu)合

3、理。2. 摘要仍需進(jìn)一步充實(shí),修改。3. 格式基本符合要求。三稿5月25號(hào)題目能體現(xiàn)本學(xué)科、專(zhuān)業(yè)的特點(diǎn),正文觀(guān)點(diǎn)正確,論據(jù)充分,結(jié)構(gòu)比較嚴(yán)謹(jǐn),邏輯性強(qiáng),書(shū)寫(xiě)格式規(guī)范,內(nèi)容完整,符合有關(guān)規(guī)定。指導(dǎo)教師簽名: 年 月 日指導(dǎo)教師評(píng)閱成績(jī):指導(dǎo)教師簽名:答辯委員會(huì)意見(jiàn): 主任簽字: 年 月 日答 辯 委 員 會(huì) 評(píng) 定 成 績(jī):主任簽字: 年 月 日答辯委員會(huì)對(duì)學(xué)位授予的建議:abstract:the problem of translation criteria has been a puzzle for centuries. there are various theories that hav

4、e been raised and have benefited much the practice of translation. faithfulness is an important question of the principle of translation. all theorists maintain that translation should be faithful to the original. to be faithful is the first responsibility to a translator. in this thesis,firstly, th

5、e author give a brief review of the theories on faithfulness. this dissertation begins with the different theories on faithfulness. and then the author tries to expound it from two different aspects,that is,“faithfulness” in translating meaning and“faithfulness” in transmitting culture. examples are

6、 cited from the chinese classical novel a dream in red mansions. at the end, the author is to make a brief conclusion about the importance and necessity of faithfulness. as the basic criterion in translation, “faithfulness”, involves a wide range of factors, which should all be taken into considerat

7、ion during the process of translating. meaning and culture,are by no means complete and are in need of supplementation and improvement. nonetheless,they touch the two fundamental aspects of a language which play an important role in both writing and translating. therefore,a translator should serious

8、ly observe and conscientiously take heed of the principle of faithfulness in translating. key words: theories faithfulness translation study content i.introduction 6 ii. concrete expression of diet cultural difference 2.1.differences of diet concept 72.2 differences of cooking materials10iii.conclus

9、ion12iv.notes13v.bibliography15the different diet cultures between china and west1. introductiondiet culture (also know as food culture); it means diet, the skill of the diet process, and the diet nutrition health. the diet culture is based on the diet which is the summation of the operation, manage

10、ment, skill, culture, art, concept, living custom, and the style of philosophy. it is the creation of humankind in the diet acts and their results, involving the human diet thinking, awareness, concepts, philosophy, religion, art, etc. there is final meaning and action for the development and form o

11、f every country and nation.1 china has a long history of the diet culture and the content is so abundant. contrast from the differences between chinese and western diet culture, the mode of thinking and the life philosophy are all different. chinese people focus on the harmony with god, and the anci

12、ents regard the diet culture as the god and the important things. by contrast western people focus on the people-orient. because china has a long old history, so there is an advantageous more developer diet culture. although the western food culture does not develop or no chinese cooking stress, but

13、 their table manners, meals apparatus are colorful. this article compares the diet culture between china and west from the concept, custom, tableware and so on , according to which these we can see that the differences of culture between them. so comparing the differences between chinese and western

14、 food culture into philosophical differences remain an important source of practical significance.2. concrete expression of diet cultural difference2.1 differences of diet concept the first difference between china and west is the concept difference. western diet tends to be scientific and rational,

15、 while chinese diet is artistic and sentimental. during different eras of diet development, the two tendencies have only one purpose-solving the problem of hunger, but after the development of diet culture, such tendencies are concentrated on different purposes: the first one focuses on the nutritio

16、n, principle and philosophy.2.1.1 the rational western diet concept the concept of western is a rational one, when they are eating; basically they understand the diet from the nutrition. they regard the nutrition as the high rule of the diet.2 whatever the color, taste, shape, fragrant of the food i

17、s how, the nutrition must have the priority. basically enjoyment is not an important place in the diet, so they dont pursue the taste overlade. therefore the western diet is so simple and actually.the concept of western diet is related to the whole philosophy system of the western world. in the west

18、ern peoples diet culture, metaphysical traces can be found everywhere. western-style food is characterized with the original taste with the cooking methods of roasting or to frying. the process of every material is obvious. generally, they put the materials by themselves and dont seem as chinese foo

19、d. western-style food lays stress on tableware, cooking materials, food service, food raw materials, and the mixture of color. although the comparison of the color is clear, the tastes of many materials in food are not reconciled. western view is that: eating is to meet the basic physical requiremen

20、ts with nutrition as the key factor.2.1.2 the aesthetic chinese diet conceptchinese concept is an aesthetic one. the chinese diet takes the delicacy as first standard. chinese people always believe eating is the god and the taste is in the first place. chinese mainly emplacing the taste, and try eve

21、ry possible means to create real taste of foods; but the western people are slow in catch up with the chinese. the characteristics of chinese people are mainly demonstrated. in different seasons, the rich and varied, styles are paid attention to in cooking3.the food culture of chinese people is main

22、ly for the taste, but little for the nutrition and the meaning of good taste always beyond description. this shows that the diet which chinese people pursued is“artistic conception” which is abstrusely. because in china, the artistic conception is the centre of all the arts, the diet culture is not

23、exception 4. the beauty of the artistic conception for the eating can make people associate it with the nice things; it can work up peoples glamorous association. in the year of 1918, dr. sun zhongshan completed his collection “strategies of constructing countries”5 in which he points out the “psych

24、ological construction”6; he believes that chinese cooking skill is a kind of art, like chinese painting and calligraphy, chinese cooking skills has the history of more than 2,000 years of aiming at excellence. that alone can indicate the profound chinese culture.chinese diet has its own unique charm

25、; the key is its taste. the process of chinese cooking is complicated. boiling is let the food cooked, and mix the five tastes together. chinese cooking focuses on the beauty of the mixture, which is the incisive point of the chinese cooking art. the shape and the color of the dishes are the outside

26、 things, but the taste is the appearance. paying attention to the internal but not adorning the appearance, the internal taste of the dishes is exhibited in the shape and color of the dishes, which are the most important performance and the aesthetic diet concept of chinese.according to chinese cult

27、ure, diet is linked with the arts, expressing the philosophy of life, and it is our life in miniature. it contains many truths. it is not only a physical activity; but also a process, a way of ceremony. the aesthetic pursuit of chinese diet obviously overpowers the rational; this diet concept is acc

28、orded with the philosophy thinking of the chinese custom. by way of the representative of the eastern philosophical, the obvious characteristics are the macroscopically, intuitionist and faintness. the goals of chinese dishes are suitable and delicious, all for the good taste of the dishes. the chan

29、ges in the degree decide the success of chinese dishes. this embodies the fruitful, dialectic of chinese philology: the suitable and delicious taste at the firstly according to the variation of season, from summer to autumn it being bland, from winter to spring it being full-bodied and changing with

30、 the time, place and person.in view of the diet concept, the difference of the diet views makes the western diet tend to be more scientific and rational, and the chinese diet is full of art. western treatment of diet is just as a kind of way “feed up first, and then does what you should do”. only as

31、 a measure the attitude to eating is more casual, therefore the western people seldom focus on the taste and flavors of the food. chinese people treat eating as a joy of life, eating is not only for doing something, but also for enjoying something. by contrast, the key point of the western diet just

32、 focuses on the spread of the realistic use of the orianginal diet; chinese focuses on the preference of the diet, they make diet a kind of art, which is full of creative and imaginative factors.2.2 differences of cooking materialsdiet in a nation is closely related to the environments and customs.

33、7the peoples diet life can not do without the living environment. the living environment not only regulate the resource of the food which is possible to obtain, but also has deep affection on the method of obtaining and consumption. the change of the living environment and internal factors finally c

34、hange in the styles of diet culture8. the chinese diet structure is mainly composed of the grainstarch, while the western structure mostly consists of meat, protein. variety of chinese materialsthat is to say, chinese cooking materials are very complex, and very difficult to form the system. but it

35、forms the system after all. chinese culture has great strength. chinese food culture is divided into three different systems, namely the north, southwest and southeast. this is also one of the three major derivative division, they form the chinese diet culture which has the feature and the whole sha

36、pe in the every area. if there is a book called the chinese menu, it may not no smaller than the encyclopedia. this feature is decided by the strong strength of chinese civilization and the vast land which is clouded by chinese civilization. of course, it is decided by the geographical location whic

37、h it locates-the east.according to the search made by the western botanists, there are more than 6,000 kinds of vegetables which chinese people eat9; it is six times as many as western food. in fact, in chinese food, the maigre food is the normal food, chinese people eat meat only in festival or whe

38、n the level of the living is become increasing. so in ancient times there had the adage - “vegetable eating”, vegetable eating has the magistral place. chinese people regard the vegetables as the main food; it is closely related to buddhism. they regard the animals as “l(fā)iving beings”, but the plants

39、 are the “l(fā)iving beings”, and so, chinese people insist on eating plants.待添加的隱藏文字內(nèi)容3conclusion:western people like meat, because they are the nomad and the nation of navigate in the antiquity. they live on fishing and breeding; often use the knives to cut the meat, so their diet sustention is meat a

40、nd fish. think over, bread, milk, cheese, butter, mai wine, salad, french fry, whatever? western peoples breakfast and lunch is much simple, this can be judged from the time: in the morning they get up and go to work only 1.5 hours, in the noon there is only a half-hour to one hour for then to have

41、meals and rest. in the evening, they can relax themselves and have romantic dinner, so they enjoy the meal which we call it easy food level dinner. they ring out at more than 4 oclock, and therefore have more time, although the content of the dinner is so rich, that is only the changing of the form.

42、 11according to this obvious difference between chinese and western cooking material, the chinese people emphasis the plants characteristic, but the western people focuses on the animal food. in the aspect of cultural behavior, the western people like risking, exploiting, friction, but chinese peopl

43、e like peace, safety and stability. of course, the western people such as american when they exploited the west, they throw all the property to the truck, and went on the journey of the risk; but chinese people remember “home” and “root” every time. no wonder this concept accord with the chinese die

44、t.notes1carole counihan, food and culture, uk, 1997. 2余世謙,中國(guó)飲食文化的民族傳統(tǒng) j復(fù)旦學(xué)報(bào)(社會(huì)科學(xué)版),2002-5.3潘寶明 朱安平中國(guó)旅游文化m北京: 中國(guó)旅游出版社2001.4朱希祥中西旅游文化的審美比較m上海: 華東師范大學(xué)出版社1998.5羅炳良建國(guó)方略m華夏出版社 20026羅炳良建國(guó)方略m華夏出版社 20027程立 程建華英漢文化比較詞典m長(zhǎng)沙: 湖南教育出版社 2000.8王利華中古華北飲食文化的變遷m北京: 中國(guó)社會(huì)科學(xué)出版社2000.9 robert f.kushner. nancy kushner. dr.kushbers per sonality type diet. st.martins press. 2005-01.10 fuschia dunlop, r

溫馨提示

  • 1. 本站所有資源如無(wú)特殊說(shuō)明,都需要本地電腦安裝OFFICE2007和PDF閱讀器。圖紙軟件為CAD,CAXA,PROE,UG,SolidWorks等.壓縮文件請(qǐng)下載最新的WinRAR軟件解壓。
  • 2. 本站的文檔不包含任何第三方提供的附件圖紙等,如果需要附件,請(qǐng)聯(lián)系上傳者。文件的所有權(quán)益歸上傳用戶(hù)所有。
  • 3. 本站RAR壓縮包中若帶圖紙,網(wǎng)頁(yè)內(nèi)容里面會(huì)有圖紙預(yù)覽,若沒(méi)有圖紙預(yù)覽就沒(méi)有圖紙。
  • 4. 未經(jīng)權(quán)益所有人同意不得將文件中的內(nèi)容挪作商業(yè)或盈利用途。
  • 5. 人人文庫(kù)網(wǎng)僅提供信息存儲(chǔ)空間,僅對(duì)用戶(hù)上傳內(nèi)容的表現(xiàn)方式做保護(hù)處理,對(duì)用戶(hù)上傳分享的文檔內(nèi)容本身不做任何修改或編輯,并不能對(duì)任何下載內(nèi)容負(fù)責(zé)。
  • 6. 下載文件中如有侵權(quán)或不適當(dāng)內(nèi)容,請(qǐng)與我們聯(lián)系,我們立即糾正。
  • 7. 本站不保證下載資源的準(zhǔn)確性、安全性和完整性, 同時(shí)也不承擔(dān)用戶(hù)因使用這些下載資源對(duì)自己和他人造成任何形式的傷害或損失。

評(píng)論

0/150

提交評(píng)論