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AGreateducator&
ThinkerConfucius&ConfucianismWinstonSunConfucius
(bornKongQiu,styledZhongNi)wasborninthevillageofZouinthecountryofLuin551B.C.,apoordescendantofadeposednoblefamily.Asachild,heheldmake-believetemplerituals;asayoungadult,hequicklyearnedareputationforfairness,politenessandloveoflearning,andhewasreputedtobequitetall.Hetraveledextensivelyandstudiedattheimperialcapital,Zhou,whereheissaidtohavemetandspokewithLaoZi,thefounderofDaoism.孔子(名秋字仲尼),魯國(guó)人,出生于551BC35歲,逃往齊國(guó)50歲,大政司司長(zhǎng)
56歲,離開齊國(guó)
67歲,回到魯國(guó)72歲,逝世
EducatorThinkerStatesmanPhilosopherFounderoftheConfucianschoolandConfucianism
SymbolofChineseculture2023/4/225educationEducationHeestablishedfirstprivateschoolinChinaandacceptedthestudentsfromeverywhere.Subjects:Manners,Music,Literature,Riding,ArcheryandMathematics(禮,樂,射,御,書,數(shù))Hehave3000students.Amongthem,72becamefamousscholars.WinstonSunHisPhilosophyofEducationEducationtarget:thefirstpersontoopenaprivateschooltocommonpeopleCoursecontent:morality,properspeech,government,therefinedartsPedagogical[ped?'g?d?ik?l]
methods:Heposesquestions,orusesaptanalogies,andwaitsforhisstudentstoarriveattherightanswers.Educationgoal:tocreatesuperiormenHisPhilosophyofEducation有教無類。Inteachingpeople,thereisnodiscrimination(ofclass,type,etc.)學(xué)而不厭,誨人不倦。Learningwithoutsatiety,instructingotherswithoutbeingwearied.三人行,必有我?guī)熝桑簱衿渖普叨鴱闹?其不善者而改之。Whenthreemenarewalkingtogether,thereisonewhocanbemyteacher.Ipickoutpeople’sgoodandfollowit.WhenIseetheirbadpoints,Icorrecttheminmyself.HisPhilosophyofEducation溫故而知新,可以為師矣。Reviewingwhatyouhavelearnedandlearninganew,youarefittobeateacher.學(xué)而不思則罔,思而不學(xué)則殆。Learningwithoutthinkingleadstoconfusion;thinkingwithoutlearningendsindanger.知之者不如好之者,好之者不如樂之者。Topreferitisbetterthanonlytoknowit.Todelightinitisbetterthanmerelytopreferit.HisPhilosophyofEducation子貢問曰:“孔文子何以謂之‘文’也?”子曰:“敏而好學(xué),不恥下問,是以謂之‘文’也。”ZiGongasked:“WhywasKongWenZicalled‘Wen’?”Confuciusreplied:“Hewasquickanddevotedtolearning,andnotashamedtoaskedthosebelowhim.Thatiswhyheiscalled‘Wen’”.知之為知之,不知為不知,是知也。Whatyouknow,youknow,whatyoudon‘tknow,youdon’tknow.Thisisknowledge.HisPhilosophyofEducation不憤不啟,不悱不發(fā)。舉一隅不以三隅反,則不復(fù)也。Ifastudentisnoteager,Iwon’tteachhim;ifheisnotstrugglingwiththetruth,Iwon'trevealittohim.IfIliftuponecornerandhecan’tcomebackwiththeotherthree,Iwon’tdoitagain.詩,可以興,可以觀,可以群,可以怨。AnaptquotationfromBookofPoetrycanstimulatetheimagination,endowonewithbreeding,enableonetoliveinacommunity,andgiveexpressiontogrievances.孔子的弟子介紹孔子\孔子杰出弟子英文.pptConfucius&ConfucianismAlsonamedasMasterKongHumanity(仁)Righteousness(義)Ritual(禮)Knowledge(智)integrity(信)Loyalty(忠)Filialpiety(孝)Top10keythinkersintheworld(1984)
aboutConfuciusGOLDENRULEWinstonSunMainarticle:Ren(
Humanity
)(aconceptcentraltoConfucianism)仁
Loveofpeople︰One’sparentsThepeopleEverythingintheworld(universallove)仁義禮智信不學(xué)禮無以立Don'tlearnritualindescribablemade身修而后家齊Thepersonsbeingcultivated,thefamilieswereregulated.家齊而后國(guó)治Thefamiliesbeingregulated,theStateswererightlygoverned.國(guó)治而后天下平TheStatesbeingrightlygoverned,theentireworldwasatpeace.
Li(禮)Lihastwomeanings:Propriety:asetofmannersorknowledgeofhowtobehaveinagivensituation.Ritual:whenlifeisdetailedtoConfuciuslengthsitbecomescompletelyordered.Li(禮)不學(xué)禮,無以立。Ifyoudon’tlearnliyouwillhavenostructure.道之以政,齊之以刑,民免而無恥;道之以德,齊之以禮,有恥且格。Ifyougovernthepeoplelegalisticallyandcontrolthembypunishment,theywillavoidcrime,buthavenopersonalsenseofshame.Ifyougovernthembymeansofvirtueandcontrolthemwithpropriety,theywillgaintheirownsenseofshame,andthuscorrectthemselves.Confucianism:Canon經(jīng)典FourBooks四書Analects
《論語》Mencius
《孟子》TheGreatLearning
《大學(xué)》TheMean
《中庸》己所不欲,勿施于人。Whatyoudonotwantdonetoyourself,donotdotoothers.四海之內(nèi)皆兄弟也;AllMenAreBrothers.有朋自遠(yuǎn)方來,不亦樂乎;Isitnotdelightfultohavefriendscomingfromdistantquarters?德不孤,必有鄰;Virtueisnotlefttostandalone.Hewhopracticesitwillhaveneighbors.禮之用,和為貴。Themostvaluableuseoftheritesistoachieveharmony.Confucius’ssayings:2.Keepwhatyousayandcarryoutwhatyoudo.3.WhenIwalkalongwithtwoothers,theymayservemeasmyteachers.Iwillselecttheirgoodqualitiesandfollowthem,theirbadqualitiesandavoidthem。
三人行,必有我?guī)熝伞衿渖普叨鴱闹?,其不善者而改之?/p>
1.Bynature,menarenearlyalike;bypractice,theygettobewideapart
性相近也,習(xí)相遠(yuǎn)也。2.Keepwhatyousayandcarryoutwhatyoudo.3.WhenIwalkalongwithtwoothers,theymayservemeasmyteachers.Iwillselecttheirgoodqualitiesandfollowthem,theirbadqualitiesandavoidthem。
三人行,必有我?guī)熝?。擇其善者而從之,其不善者而改之?/p>
言必信,行必果。
ConfucianquotesConfucianquotes1.Bynature,menarenearlyalike;bypractice,theygettobewideapart。性相近也,習(xí)相遠(yuǎn)也。2.Keepwhatyousayandcarryoutwhatyoudo.言必信,行必果。
3.WhenIwalkalongwithtwoothers,theymayservemeasmyteachers.Iwillselecttheirgoodqualitiesandfollowthem,theirbadqualitiesandavoidthem。三人行,必有我?guī)熝?。擇其善者而從之,其不善者而改之?.Learningwithoutthoughtislaborlost;thoughtwithoutlearningisperilous.學(xué)而不思則罔,思而不學(xué)則殆。5.Ifamantakenothoughtaboutwhatisdistant,hewillfindsorrownearathand.
人無遠(yuǎn)慮,必有近憂。
6.Thosewhosecoursesaredifferentcannotlayplansforoneanother.道不同,不相為謀。
TheMastersaid,Tolearn
and
thendo,isnotthatapleasure?Whenfriendscomefromafardowenotrejoice?Toliveunknownandnotfret,isnotthattobeagentleman?子曰:學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?三人行必有我?guī)熝?。擇其善者而從之,其不善者而改之。Whentravelingincompanyoftwootherpeople,Icouldfindmyteachers;Iwouldlearnfromtheirgoodpointsandguardagainsttheirbadones.Confuciussaid,“Hecanbeateacherwhofindswhatisnewinreviewingwhatisold.”子曰:“溫故而知新,可以為師矣?!盋onfuciussaid,“Hecanbeateacherwhofindswhatisnewinreviewingwhatisold.”子曰:“溫故而知新,可以為師矣?!盜ntelligentandfondoflearning,hewasnotashamedtoaskandlearnfromhisinferiors.敏而好學(xué),不恥下問。Philosophy
-“Whatonedoesnotwishforoneself,oneoughtnottodotoanyoneelse;whatonerecognizesasdesirableforoneself,oneoughttobewillingtogranttoothers."(ConfuciusandConfucianism,RichardWilhelm)ConfuciusIsaGreatThinker.WinstonSun孔子與老子思想比較異同孔子和老子是古代中國(guó)偉大的思想家和教育家,他們的教育思想集中體現(xiàn)在其代表作《論語》和《老子》中??鬃拥乃枷牒诵氖牵褐匾暋叭省薄?qiáng)調(diào)“禮”,主張“中庸之道”;老子的思想核心是“道”,主張“道法自然”,提倡自然之道,尊重自然,回到自然的狀態(tài),老子的思想中處處滲透著“自然主義”??鬃雍屠献釉趯?shí)現(xiàn)普遍和諧的路徑上雖然都提出了獨(dú)特的見解,并且殊途同歸,但畢竟在思維方式和理論的詮釋上存在一定的分歧。二戰(zhàn)爭(zhēng)觀念老子和孔子都是生活在春秋時(shí)期。那時(shí)諸侯爭(zhēng)霸,戰(zhàn)爭(zhēng)十分頻繁。孔子和老子在戰(zhàn)爭(zhēng)觀上有相同的觀點(diǎn):反對(duì)暴力、擁護(hù)正義戰(zhàn)爭(zhēng)、主張“慎戰(zhàn)”。但在方法論上卻有明顯的區(qū)別。戰(zhàn)爭(zhēng)觀念孔子孔子十分強(qiáng)調(diào)軍事教育的必要性和重要性孔子認(rèn)為勇主要是來自于對(duì)“義”的追求。孔子所謂“義”,一是指仁義,另一方面是指禮義,只有懂得“義”,戰(zhàn)士們不僅勇敢,而且還會(huì)“死而無怨”。老子老子認(rèn)為各種事物都有對(duì)立面。如“禍兮,福之所倚;福兮,禍之所伏”等等。提出“柔弱勝剛強(qiáng)”的反命題?!吧苿贁痴?,不與”,善于勝敵的人,不與敵人短兵相接要求從戰(zhàn)略上取勝。
(二)孔子:最具特色的是因材施教和循循善誘;老子:最具特色的教學(xué)方法是“不言之教”。教育方法OneofthemostfamouspeopleinancientChina——ThisChinesemanwasawell-knownleaderinphilosophyandhealsomademanywisephrasesandtheoriesaboutthelaw,life,ConfuciusisfamousforhisphilosophybecausehemademanywisesayingsinancientChinathathelpedmanypeoplelearnaboutnature,theworld,andthehumanbehavior.Confucius三孔1.ConfuciusTemple(孔廟)2.ConfuciusMansion(孔府)3.ConfuciusForest(孔林)ShandongQufuConfuciantempl
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