357mti應(yīng)試技巧特訓(xùn)班講義圍脖頭號

1、翻譯MTI特訓(xùn)班主講：歡迎使用0翻譯重點(diǎn)書籍介紹：1.張培基、等，英漢翻譯。：外語教育。2.，實(shí)用英漢翻譯。：外語教學(xué)與。3.拴，非文學(xué)翻譯理論與實(shí)踐。：中國對外翻譯公司。4.，中式英語之鑒。：。5.，英漢翻譯簡明。：外語教學(xué)與。6.，十二天突破英漢翻譯。：。7.，翻譯的藝術(shù)。，五洲。課程基本安排：0.5 小時(shí)左右技巧回顧與理解4 小時(shí)左右英譯漢5 小時(shí)左右漢譯英翻譯技巧的基本回顧：三大差異四大規(guī)律兩個(gè)步驟一個(gè)原則七種譯法Speech by Former U.S.CarteratingBanquet29 June 1987Permit metonk our Chihosts for your

2、extraordinary arrangements andhospitality. My wife and I, as well as our entire party, are deeply grateful. Inthe short period of six days, wee gone a longer distance1n the Long March.翻譯Weyoure acquired a keen sense of the diversity, dynamism, and progress of China underpolicies of your reform and o

3、pening tothe outside world.Moren eight yearse passed since Viceand I joined handsn these two great nations. Our hopeto establish full diplomatic relations betand viwas to fe a Sino-American relationship which would contribute to worldpeace and the welfare of our two peoples. Ially looked upon the fi

4、ng offirm Sino-American ties as a historically significant experiment.We faced the question in 1978, as to some extend we still do today: Can two nationsas different as ours - yours one of the oldest civilization on earth, mine oneof the youngest; yours a solist se and mine committed to capitalism;

5、yoursa develocountry and mine a developed one - can two nationrmount anddraw upon these differento build an unprecedented and distinctive relationshipin world air?If we are sucsful, in one great step our two nations wille been able to easeone of the greatest sourof teninernational airs:t betn thedev

6、eloped and develotoo early to conclude the results of theworlds. We stille a long way to go, and it is stillt our experiment will culminate in sucs, bertainlyten years are promising. Sino-American tieseeextensive, affecting all aspects of our national lives: commerce, culture, education,scientific e

7、xchange, and our separate national security policies.U.S-Europe DivideBush is making a noble effort to pull together the fraying alliance butthe fact is Europeans and Americans no longer share a common view of the world. Onthe all-important question ofer - the utility ofer, the morality ofero- theye

8、 parted ways. Europeans bevet they are movingera self-contained world of laws and rules and transnational negotiation andcooperation. Europe itself has entered at-historical paradise, the realizationof Immanuel Kants “Petual Peace”.The United Ses, meanwhile, remains mired in history, exercisingerhe

9、whereandanarchic Hobbesian World where theernational rules are unreliable andsecurity and the promotion of a liberal order still depend on thesesuse of military might. This is why on major strategic andernational questions2翻譯today, Americans are from Mars and Europeans are from Venus: They agreed on

10、 littleand understand one another less and less.Why the divergentTwo centuries ago American ss? They are not deeply rooted in national characters.esmen appealed toernational law and disdained“olitics”, while European sesmen spoke of raison dest. Europeansmarched off to World War beving iner and mart

11、ial, while Americanstalked of arbitration treaties. Now the rolese reversed.Part of the reason is the enormous shifthe balance ofer. The gap betnthe United Ses and Europe opened wide as a result of World War and has grownwiderhe past decade. Americas unparalleled military strength has predictablegiv

12、en it a great propensity to use force and a more confidenthe moral legitimacyofofer. Europes relative weakness has produced ato force as a toolernational relations. Europeans today, like Americans 200 years ago, seeka world where strength does not matter so much, where unilateral action by nationsis

13、 forbidden, where all nations regardless of their strengre protected bycommonly agreed ruled of beior.For many Europeans, progress toward such a world is more importantiminatingthe threated by Saddam Hussein. For Americans, the Hobbesian world is not sofrightening. Unilateralism is naturally more at

14、tractive to those with the capacityto act unilaterally. Andernational law constrains strong nations moren itdoes the weak. Because of the disparity ofer, Americans and Europeans even viewthreats differently.rson armed only wiknife may decidet a bear prowling the forest is atolerable danger - trying

15、to kill the bear is riskiern laying low and hothe bear never attacks. Butrson with rifle will be likely to make a differentcalculation: Why should he risk being mauled to death if he does not need to? Americancould imagine sucsfully invading Iraq and toppling Saddam and therefore 70percent of Americ

16、ans favoredunimaginable and frightening.t action. Europeans, not surprisingly, found itBut it is not just theer gapt divided Americans and Europeans today. Europesrelatively pacific strategic culture is also the product of its war like past.The European Union is a monument to Europes rejection of th

17、e oldolitics.Who knows the dangers of Machtpolitik bettern a French and German citizen？As the British diplomat Robert Copper recently noted, Europe today lives in a“tmodern system”t does not rest on a balance ofer but on “the rejectionof force” and on “self-enforced rules of be3ior”. American realis

18、ts may scoff,翻譯but withhe confines of Europe the brutal laws ofreplaced.olitics reallye beenSince the World War European society has shd notby the traditional exerciseofer but by the unfolding of a geopolitical miracle: the German lion has laindown with the French lamb. The new Europe hacceeded not

19、by balancinger butby transcendinger. And now the Europeansee evangelists for their“tmodern” gospel ofernational relation. The application of the Europeanmiracle to the rest world hase Europes new mis. This has put Europeansand Americans on a collicourse. Americanse not lived the European miracle.中國在

20、中的戰(zhàn)敗，了它在軍事上的軟弱和政治上的落后。西方列強(qiáng)發(fā)現(xiàn)迫使中國接受不平等條件是輕而易舉的。因此，戰(zhàn)后，英國包括其他西方國家，包括法國、德國、和，還有東方的，或是單獨(dú)或是聯(lián)合、賠償、租借，甚至發(fā)動，以不同的方式中國，以獲取、。一般來說，他們的目的都能達(dá)到。19 世紀(jì)后半頁的中國歷史就充滿了這樣的屈辱。由此，中國從一個(gè)有主權(quán)的國家，開始逐漸淪為一個(gè)、地的國家。在哈佛大學(xué)的開放，是中華民族自強(qiáng)不息和創(chuàng)新在當(dāng)代的集中體現(xiàn)和創(chuàng)新性發(fā)展。主義制度的自我完善和發(fā)展。近二十把開放叫做開放，因?yàn)樗悄甑膶?shí)踐已經(jīng)充分證明，進(jìn)行的方向是正確的，信念是堅(jiān)定的，步伐是穩(wěn)妥的，方式是漸進(jìn)的，取得的成就是巨大的。雖然進(jìn)中遇到了這樣和那樣的一些和風(fēng)險(xiǎn)，但是都順利地解決了，不僅沒有引起大的，而且極大地和發(fā)展了生產(chǎn)力，保持了社會的穩(wěn)定和全面進(jìn)步。現(xiàn)在，正在滿懷信心地全面推進(jìn)開放。在經(jīng)濟(jì)上，要加快建立市場經(jīng)濟(jì)體制，實(shí)現(xiàn)工業(yè)化和經(jīng)濟(jì)的社會化、市場化、現(xiàn)代化；政治上，要努力發(fā)展政治，依國，建設(shè)國家，保證人民充分行使管理國家和社會事務(wù)的權(quán)力；在文化上，要積極建設(shè)面向現(xiàn)代化